Hey AOC, this is what taxing the rich really looks like

December 11, 2020

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Alexandria Ocasio-Cortez made news last week when she unveiled a sweatshirt for $58 with the message of "Tax the rich." From a political marketing point of view, this message is brilliant. It is simple, vague, easy to remember, sounds catchy, and easy to repeat on Twitter so it can become a trending hashtag.

From a principled and informed point of view, it is a message that is misleading at best and downright dishonest at its worst.

Why?

Because our friends on the left, who promote this message, never fully reveal their plans of precisely what taxing the rich looks like. They will share a few policies, but you must trust them with the economy's keys to get the final destination of what they believe is fair. Today, I want to show you what taxing the rich looks like in reality, and you can decide for yourself how reasonable it is.

Definition of "Rich"

When you hear "tax the rich," the first question everyone should ask is: "What is the definition of rich?" You should expect an accurate and detailed answer. If you ever engage with people on social media, you have likely gotten vague replies like:

It's clear who is rich
Top 1%
Fat cats
Bankers
Millionaires & billionaires, etc.

The kind and compassionate people who support taxing the rich are always quick to promote taking other people's hard-earned money, yet equally quick to complain when their income is taxed more.

Socialism and big government policies eventually come for everyone...

Socialism and big government policies eventually come for everyone because there is always someone less fortunate than you. The only question is how long it will take before the crowd turns on you and demands you pay your fair share. Let me answer this for you.

I will share with you the taxation policies of a country for which many Americans have positive feelings: Ireland. Ireland is a socialist nation, and its government is very proud of its progressive taxation policies. As I go thru each level of taxation, ask yourself what would happen if America adopted these policies tomorrow.

Note: The figures quoted below are in Euros. Currently, the exchange rate is approximately €1 to $1.20.

Wages

The simplest place to start is with your wages. We have three taxes on our direct income:

PAYE – Pay As You Earn
PRSI – Pay Related Social Insurance
USC – Universal Social Charge

The rate of PAYE is 20% on the first €35,300 of income. Every additional penny above is taxed at 40%*.

PRSI is 4% of income. However, if you annually earn under €18,304, you can apply for a yearly credit of up to €624.

The rates of USC are based purely on income:

Up to €12,012 — 0.5%
€12,012 to €20,484 — 2%
€20,484 to €70,044 — 4.5%
€70,044 and above — 8%

*Taxation in Ireland is a complicated matter because of individual/couple tax allowances and credits, which can vary from person to person, depending on their circumstances. You will always pay a lower rate of PAYE with these deductions.

Sales Tax

Ireland has a national sales tax, which is called Value Added Tax (VAT). The standard rate of VAT in Ireland is 21%. This rate is charged on the majority of items people purchase – including your grocery shopping, accessories around your household like televisions, PlayStation, and furniture. It also includes personal items like jewelry and clothing.

There are a few exceptions.

We have a reduced rate of 13.5% for items like home utilities (natural gas, electric), building maintenance, and cleaning services.

To help stimulate parts of the economy, the government added a third rate of 9%. This mainly applies to the hospitality sector – pubs, restaurants, and hotels.

Gas Taxation

Americans complain if gas prices go to $3.50 per gallon, get upset at $4.00 a gallon, and if it increases to $5.00 a gallon, watch out!

Gas prices are one of those issues about which Americans complain (and rightfully so), but non-Americans will not sympathize. So why do non-Americans have no sympathy?

For most of the last year, Irish gas prices (similarly worldwide) have been low because of crude oil's cheap cost. Depending on where you shop, the average price has been around €1.20 per litre or €4.55 per gallon ($5.46 per gallon). Note that this is considered inexpensive in Ireland. In the past, Irish gas prices have been closer to $8-$9 per gallon. So why is it so expensive?

America is blessed with oil fields that produce the majority of oil consumed by your country.

America does hold a natural advantage when it comes to oil, purely because crude oil is quoted and traded in U.S. dollars. America is blessed with oil fields that produce the majority of oil consumed by your country. Although U.S. gas prices include some taxes, Irish gas includes FOUR separate taxes:

· Excise tax is €0.50 per litre

· Carbon tax is €0.06 per litre

· NORA levy is €0.02 per litre

· VAT is 23%

Let's put these prices into context. If oil became free for everyone worldwide with Irish taxation, it would be virtually impossible to see gas prices of less than $4.00 per gallon.

Double Taxation

In Ireland (and most countries with big governments), it is prevalent for income to be taxed more than once. Ireland has very progressive tax policies when it comes to people using their money to advance themselves. Let me share some examples.

DIRT Tax (41%)

This stands for Deposit Interest Retention Tax. It is prevalent (mainly in working-class areas) to take a portion of your paycheck and save it in the credit union. The credit union then uses your money to fund its business and gives interest at the end of the year. During the year, any interest earned is taxed at 41% and is taken directly by the credit union.

Capital Gains Tax (33%)

After all these taxes, if you are lucky enough to have some money left, you may decide to invest in the stock market, buy some gold or other investment. Any profits from these investments are taxed at 33%.

Gift Tax (33%)

If you decide to give someone a gift of money or an asset, it will be taxed at 33% if you surpass the different thresholds. You can currently give your friend or extended family (i.e., cousins) €16,250 or a sibling/parent €32,500 ($39,000) tax-free. Everything above is taxed at 33%.

Inheritance Tax (33%)

Inheritance taxation is similar to the Gift Tax and has similar tax free thresholds. It is also charged at a rate of 33%.

Additional Taxation

There are countless other taxes, but here is a small sample of additional taxes:

Stamp duty of 1% is due on all house purchases
Property tax of up to 0.25% of your property value must be paid annually
Car tax on your vehicle is based on engine size (noting that U.S. vehicles are much bigger). A standard SUV will likely cost €570 - €750 annually.
Benefit in kind: If you are lucky enough to work for a company that provides you with a work vehicle, you will pay a tax on your wages because you are deemed in receipt of a benefit from your employer.
If you own a pet, you also have to pay a tax to get a dog license, etc. These are about €20 annually.

Conclusion

This is what paying your fair share looks like in Ireland 2020. To those who read this and think it's not enough, fear not, as Ireland is not the finished article. I do not doubt that it will only be a matter of time before the Irish or European governments develop new and innovative ways to ensure everyone pays his/her fair share.

This is what paying your fair share looks like in Ireland 2020.

After reflecting on these numbers, I would ask you to think about whom these taxation policies hurt the most. Are they taxing the rich or hurting the poor?

I hope you have never been poor or had to worry about putting food on the table. If you have, you will know that every penny counts. There will be weeks that you have nothing left in your wallet because everything is so expensive.

With this in mind, how could anyone possibly justify a 23% tax on all you buy?
How can anyone justify taxation on gas being so high that it costs €65 to fill a car?
If someone is careful with his/her money, saving all they have to buy a first home or move to a better place, how can someone justify taking 33% or more of their savings?

Socialist and progressive policies can sound great in theory and may even come from a place of well-meaning. In reality, they always hurt society – especially those at the lowest income levels working hard to improve their financial future.

Jonathon hosts a weekly one hour show exclusive to the Blaze Radio Network called Freedom's Disciple where he highlights the IDEA of America, promotes the eternal principles of freedom & and shares his passion of America's Founding documents. Please check out his show for FREE on The Blaze and is available on all major platforms.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.