"American Pie" explained by Glenn Beck: What does "The Day the music died" mean?

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“Our culture has erased the meaning of anybody who tried to issue a warning. Anybody who was on the other side. They're trying to do it now with the ‘Hobbit’ and the ‘Lord of the Rings’ and they are saying that that has nothing to do with Jesus and Christianity. That was the point. They're trying tried to do it with ‘The Lion, the Witch and the Wardrobe’ and the ‘Adventure of the Chronicles of Narnia’. They try to do this every step of the way and they've done it with much of music,” Glenn said on radio this moring

He was specifically referring to songs like “Revolution” by The Beatles, which was clearly suspicious of violent revolution and uprisings, as well as “American Pie” by Don McLean.

Many people think that the song “American Pie” is about the death of Buddy Holly and other musicians in a plane crash, but Glenn presented a reading of the lyrics on radio and showed how it could also be seen as a warning against the danger of violent uprisings like what is happening now with Occupy Wall Street.

“ I've never understood I drove the Chevy to the levee, I didn't know what that was. Let's just start there on the simple part because Chevy, just think of Chevy and mom and apple pie. He's making a point here. Chevy, I drove my Chevy to the levee. This actually goes back into the 1950s and a Dinah Shore commercial for Chevy,” Glenn explained.

Watch the commercial Glenn is referring to below:

“So America is the greatest country of all and it was an era that believed in America. I drove my Chevy to the levee. I drove the Chevy. I bought into the idea that America was the greatest.”

“So in the second verse he goes back to his childhood and he goes back to sock hops in the gym and the pickup trucks and... and here he's talking about the book of love, which was a song by the Monotones in 1957 and he asked her about faith. He asked her about faith and whether she believes, no matter what, if the Bible tells her so. That is the representation of the faith in the Fifties. He then talks about, do you have faith in rock and roll, that music will save your mortal soul.”

“But music is the metaphor for life in America. So the girl moves on to somebody else, leaving him with his truck and the carnation. But it's not really about the girl. It's about America. She's moved on from all of those things just as America began to move on from all of those things that faith would help you, that faith, you would do it through faith. You would do things because the Bible told you so. But now you're starting to believe that music will save your soul.”

Glenn played more of the song, reaching the part where McLean sings “Now for 10 years we’ve been on our own”.

“For ten years now we've been on our own. It's the decade of the Sixties. Remember in the Fifties you had faith, you had the Bible, you had family, you had all of these things that were there. But now for ten years we've been on our own and moss grows fat on a Rolling Stone. This is referring to Bob Dylan who the court jester and his song like a Rolling Stone. Also Dylan wore a coat from James Dean on the cover of his '63 album Free Wheelin' and McLean laments all of the change in our values that was occurring in the 1960s when he said that's not how that's not the way it used to be.”

“So he's singing dirges in the dark mourning the loss of America, that America is changing fundamentally. Lenin read a book of Marx. We know that John Lennon was influenced at the time by Karl Marx. Lennon read a book of Marx. The quartet practiced in the park. Could be a reference to the Beatles preparing for their role in the cultural revolution. And as the ultimate icons of the new era. But McLean is saying, but we sang dirges in the dark because we knew what was coming.”

What was coming?

Helter Skelter in a summer swelter

The birds flew off with the fallout shelter

Eight miles high and falling fast It landed foul on the grass

The players tried for a forward pass

With the jester on the sidelines in a cast

Now the halftime air was sweet perfume

While sergeants played a marching tune

We all got up to dance

Oh, but we never got the chance

‘Cause the players tried to take the field,

The marching band refused to yield.

Do you recall what was revealed,

The day the music died?

We started singing

“Helter Skelter in a Summer Swelter, again the Beatles song reference also indicates the chaos and the violence that broke out in the summer of '68. The Byrds he spells with a Y, flew off to the fallout shelter. Nature, represented by the Byrds, sense the danger, headed for safety in a shelter. But eight miles high is another song reference by the band the Byrds. So they are falling fast, because everything is falling fast. Everybody, the smart people, nature knows, get into a fallout shelter. Then he goes into the youth culture clashing with the government violently, using a football metaphor.”

“You're at halftime. He said the players youth going for a forward pass. The players going for a forward pass. That's the youth, going for a forward pass. And the government hitting back. And the jester on the sidelines in a cast. Remember that's, the jester is Bob Dylan. Bob Dylan had a serious motorcycle accident for a while and he was healing on his own and music flounder everything kind of floundered for a time. Then he gets to halftime.”

“Halftime, he's seeing the summer of love. This is 1967, a brief respite in '67 with the flower children. Sergeant's playing a marching tune. That's the Beatles and Sergeant Pepper. And the summer of love was an opportunity to get up and dance. But the violence returned in the summer of '68. And remember we're here at '68, recreate '68. We never got the chance.”

“We just passed our summer of love. What happened there in the park, that was just love. There were people in the park that were just trying to be loved. We're now headed for 1968.”

“What happened in the summer of '68. Do you remember, do you recall what was revealed, the Miss America protest of '68 when women were burning their bras and everything else. But also Altamont, and this is such a clear, clear message against what is coming and what happened in an event that almost is erased. It's more important than Woodstock, and it was it's being erased in history. Here he is warning.”

There we were all in one place

A generation lost in space With no time left to start again

So come on Jack be nimble, Jack be quick

Jack Flash sat on a candle stick

‘Cause fire is the devil’s only friend.

As I watched him on the stage

My hands were clenched in fists of rage

No angel born in hell

Could break that satan’s spell

And as flames climbed high into the night

To light the sacrificial rite

I saw satan laughing with delight

the day the music died.

“ Because fire is its only friend. Okay. Gathering all in one place, 300,000 flower children flocked to Altamont in the fall of 1969. It was, it was the followup to Woodstock: Drugs, alcohol, increasing violence. They were a generation lost in space. Remember, the space race was also going on. There was nowhere left to go. Their momentum was fading and the decade was gone. And so was America. Then the rolling stones who had pushed the counterculture envelope with the last couple of albums took the stage as McLean alludes to with, "Come on, Jack be nimble, Jack be quick, Jack sat on the candlestick," that is the Jumpin' Jack Flash song by the Rolling Stones. And he's referring here to Mick Jagger was the Devil who refuses to end the Altamont concert despite the violence and the loss of crowd. Even, even the Grateful Dead said this is crazy.”

“’No angel born in hell could break that Satan spell.’ The Hells Angels were hired for security. They couldn't stop the chaos. In fact, they added to it. And Jagger, Satan in the song, continued to hold the audience in his spell.”

“A gun wielding man in the crowd heads for the stage but Hells Angels intercept him and they stab him to death. That's what happened at Altamont. They stab him to death. The sacrificial rite. Shortly before the stabbing, right before this guy starts going on a rampage, the Stones had performed ‘Sympathy For the Devil’.”

“Could it get any creepier than this? Don McLean was not just writing about this event but the demise of an era. The erosion of your culture. The erosion of our values. Altamont was the final blow to bring about the day the music died.”

Glenn took a break and then returned to discuss the song further.

“We're just looking at some of the old interviews with Don McLean because he never talks about this song anymore. But at the time he said that he was obsessed with what he called the death of America and so many things. The loss of so many things that he grew up with.”

“ (McLean) said in a sense ‘American Pie’ was a despairing song. In another way it was hopeful. He said Pete Seeger told me that he saw it as a song in which people were saying something, that they had been fooled, they had been hurt and they weren't going to let it happen again. He said that's a good way to look at it, a hopeful way. Unfortunately Pete Seeger was a communist and I mean, that's the way that's why this happens again.”

“It happened with Mao and it won't happen this way again. It happened at Altamont but it won't happen like that again. I mean, it's the same story over and over and over again.”

“The good news is, is that there was at least somebody that was in this culture at that time that was mourning the loss of America then and we didn't lose America then. We're still going. We might despair now and say, ‘Jeez, we're going to lose America’. That's not necessarily true unless we allow it.”

Faced with an oppressive government that literally burned people at the stake for printing Bibles, America's original freedom fighters risked it all for the same rights our government is starting to trample now. That's not the Pilgrim story our woke schools and corporate media will tell you. It's the truth, and it sounds a lot more like today's heroes in Afghanistan than the 1619 Project's twisted portrait of America.

This Thanksgiving season, Glenn Beck and WallBuilders president Tim Barton tell the full story of who the Pilgrims really were and what we must learn from them, complete with a sneak peek at the largest privately owned collection of Pilgrim artifacts.

Watch the video below

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Saule Omarova, President Joe Biden's nominee for comptroller of the currency, admitted she wants to fight climate change by bankrupting coal, oil, and gas companies. Alarmingly, Biden's U.S. special climate envoy, John Kerry, seemed to agree with Omarova when he said "by 2030 in the United States, we won't have coal" at the COP26 conference in Glasgow, Scotland, earlier this month. But that could end in massive electrical blackouts and brownouts across the nation, BlazeTV host Glenn Beck warned.

Carol Roth, author of "The War On Small Business," joined "The Glenn Beck Program" to explain what experts say you can do now to prepare your family for potential coming power outages.

"It's interesting. Usually when I go out and talk to experts in areas that are not 100% core to my area of expertise and I say, 'I would like to give you credit.' Usually I get, 'OK, here's how you credit me.' But everyone is like, 'No, no. Let me tell you what happened, just don't use my name.' And this is across the country," Roth said. "This isn't just a California issue, which obviously [California] is leading the nation. But even experts out of Texas, people who are monitoring the electric grid are incredibly concerned about brownouts or blackouts now, already. So forget about 2030."

"You want to have a backup source of power," she continued. "Either a propane, diesel, or combo generator is something that you're going to want to have. Because in a state, for example like Texas, I'm told that once the state loses power, it will take a minimum of two weeks to restore plants back to operations and customers able to use grid power again. So, this isn't something that we've got nine years or whatever to be thinking about. We should be planning and preparing now."

Watch the video clip below to catch more of this important conversation:

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This year marks the four hundredth anniversary of the first Thanksgiving celebrated by the Pilgrims and their Wampanoag allies in 1621. Tragically, nearly half of the Pilgrims had died by famine and disease during their first year. However, they had been met by native Americans such as Samoset and Squanto who miraculously spoke English and taught the Pilgrims how to survive in the New World. That fall the Pilgrims, despite all the hardships, found much to praise God for and they were joined by Chief Massasoit and his ninety braves came who feasted and celebrated for three days with the fifty or so surviving Pilgrims.

It is often forgotten, however, that after the first Thanksgiving everything was not smooth sailing for the Pilgrims. Indeed, shortly thereafter they endured a time of crop failure and extreme difficulties including starvation and general lack. But why did this happen? Well, at that time the Pilgrims operated under what is called the "common storehouse" system. In its essence it was basically socialism. People were assigned jobs and the fruits of their labor would be redistributed throughout the people not based on how much work you did but how much you supposedly needed.

The problem with this mode of economics is that it only fails every time. Even the Pilgrims, who were a small group with relatively homogeneous beliefs were unable to successfully operate under a socialistic system without starvation and death being only moments away. Governor William Bradford explained that under the common storehouse the people began to "allege weakness and inability" because no matter how much or how little work someone did they still were given the same amount of food. Unsurprisingly this, "was found to breed much confusion and discontent."[1]

The Pilgrims, however, were not the type of people to keep doing what does not work. And so, "they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery."[2] And, "after much debate of things" the Pilgrims under the direction of William Bradford, decided that each family ought to "trust to themselves" and keep what they produced instead of putting it into a common storehouse.[3] In essence, the Pilgrims decided to abandon the socialism which had led them to starvation and instead adopt the tenants of the free market.

And what was the result of this change? Well, according to Bradford, this change of course, "had very good success; for it made all hands very industrious, so as much more corn was planted than otherwise would have been."[4] Eventually, the Pilgrims became a fiscally successful colony, paid off their enormous debt, and founded some of the earliest trading posts with the surrounding Indian tribes including the Aptucxet, Metteneque, and Cushnoc locations. In short, it represented one of the most significant economic revolutions which determined the early characteristics of the American nation.

The Pilgrims, of course, did not simply invent these ideas out of thin air but they instead grew out of the intimate familiarity the Pilgrims had with the Bible. The Scriptures provide clear principles for establishing a successful economic system which the Pilgrims looked to. For example, Proverbs 12:11 says, "He that tills his land shall be satisfied with bread." So the Pilgrims purchased land from the Indians and designated lots for every family to individually grow food for themselves. After all, 1 Timothy 5:8 declares, "If anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever."

We often think that the battle against Socialism is a new fight sprouting out of the writings of Karl Marx which are so blindly and foolishly followed today by those deceived by leftist irrationality. However, America's fight against the evil of socialism goes back even to our very founding during the colonial period. Thankfully, our forefathers decided to reject the tenants of socialism and instead build their new colony upon the ideology of freedom, liberty, hard work, and individual responsibility.

So, this Thanksgiving, let's thank the Pilgrims for defeating socialism and let us look to their example today in our ongoing struggle for freedom.

[1] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 135.

[2] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 134.

[3] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 134.

[4] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 135.

Like most people, biologist and science journalist Matt Ridley just wants the truth. When it comes to the origin of COVID-19, that is a tall order. Was it human-made? Did it leak from a laboratory? What is the role of gain-of-function research? Why China, why now?

Ridley's latest book, "Viral: The Search for the Origin of COVID-19," is a scientific quest to answer these questions and more. A year ago, you would have been kicked off Facebook for suggesting COVID originated in a lab. For most of the pandemic, the left practically worshipped Dr. Anthony Fauci. But lately, people have been poking around. And one of the names that appears again and again is Peter Daszak, president of EcoHealth Alliance and a longtime collaborator and funder of the virus-hunting work at Wuhan Institute of Virology.

If you watched Glenn Beck's special last week, "Crimes or Cover-Up? Exposing the World's Most Dangerous Lie," you learned some very disturbing things about what our government officials — like Dr. Fauci — were doing around the beginning of the pandemic. On the latest "Glenn Beck Podcast," Glenn sat down with Ridley to review what he and "Viral" co-author Alina Chan found while researching — including a "fascinating little wrinkle" from the Wuhan Institute of Virology called "7896."

Watch the video clip below or find the full interview with Matt Ridley here:

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