Glenn interviews Surging Santorum Glenn interviews Surging Santorum

GLENN: Rick Santorum in the hot seat. Why were they putting their hands all over you yesterday? Rick Santorum, a bunch of pastors, what is up with that?

SANTORUM: You know, it's ‑‑ I know this sounds very foreign to some people but it's called prayer.

PAT: Oh, wow. What about the separation of church and state? Wow.

GLENN: So Rick Santorum, you're admitting that you're in some sort of prayer cult.

SANTORUM: Yeah, believe it or not, I do, in fact, pray and I actually, you know, asked people to pray for me.

PAT: So how about ‑‑ I mean, obviously we've been praying for you and I've been rooting for you the whole time and something good happened the other day. Uh, you just came out of the blue and wrecked the field.

GLENN: How do you explain that? Explain yourself, Rick Santorum.

PAT: Back on the hot seat now.

SANTORUM: Well, you know, the message began ‑‑ was resonating. I mean, we went out to try to, not to spend the money at the time in the states where the campaigns have been, you know, really locked down for a long time in Nevada and Florida and we went out to the place where, you know, you didn't have these millions of dollars being spent tearing candidates apart and we went to the folks in Minnesota, Missouri and Colorado and delivered a message and the response was just awesome. You know, people realize that we need a candidate that's going to make Barack Obama the issue in this campaign, and Gingrich and Romney tearing each other are apart, not talking about the issues. And the reason they don't talk about the issues, people began to figure it out, is because on the big issues of the day, they don't actually disagree with each other or Obama. And that's the problem.

GLENN: So Rick, where do you ‑‑ where are you going from here? What ‑‑ what do the polls look like for, is Super Tuesday is the next event, isn't it?

SANTORUM: Well, no. There's Michigan and Arizona coming up at the end of the month and then the following week there is Super Tuesday. I went to Texas yesterday and had a great day there. Big rally, you know, thousands of people. I just came, just walked out of a rally in Oklahoma City here. I don't know how many thousand people were there but it was ‑‑ it was a great venue. We feel very, very good. We're on our way to Tulsa. And Oklahoma is a Super Tuesday state and we believe that this will be a state we will do very, very well in and, in fact, I believe this is a state we can win and we're going to put a lot of effort here.

GLENN: Give me the ‑‑ your take. I don't think we've talked to you since the Catholic church has come under attack and you're the biggest Papist we know. I mean, this is not an attack on life.

SANTORUM: No.

GLENN: This is not an attack on the Catholic church. What is this an attack on?

SANTORUM: This is an attack on the First Amendment, this is an attack on religious liberty, this is an attack on freedom of speech. I was just out with the military, he said the U.S. Army made them stop them from talking to their chaplains talking to their people in the pews and made them ‑‑ ended a message that they called seditious from the Catholic church. I mean, this is ‑‑ what I've been saying and you've been saying, Glenn, for a long time. This is not just about our economic freedom, and ObamaCare and Dodd/Frank and all those government takeovers from the different sectors of our economy. When government says that they can create a right from you, for you, then the government can tell you how to exercise that right and if you don't do it, they'll punish you. Catholic charities, I was told if they don't do and provide that service for the ‑‑ for their people which is specifically against the teachings of the church, they will be fined $150 million. That's $150 million from people who would otherwise be given care by Catholic charities and in their mission work who are getting, now are going to pay tribute to Barack Obama. You say this all the time and you are so right. The real intolerance, the real intolerance in America are those on the left, those who say that you will do what you are told to do, there is no freedom. Look, the First Amendment came about because we are a Judeo‑Christian country and we believe the dignity of every person and that person has the right to have free exercise of basic God‑given rights. The left doesn't believe in God‑given rights. They believe in their right to tell you what to do.

GLENN: This to me is the Niemöller moment. This is the moment where first they came for whomever and I didn't say anything.

SANTORUM: Yeah. Yeah.

GLENN: Do you believe that? Because that's quite a charge to make.

SANTORUM: No, it is, it is ‑‑ I mean, I wish you'd have heard my speech here in Oklahoma City. That's exactly what I said, that this is not a Catholic issue. This is not a religious issue. This is not a faith issue. This is an issue of the role and the power of government over the people to command them to think the way the government tells you to think and to be what the government tells you to do, which is against your conscience, which is against your right of speech. This is not just about economic freedom anymore. This is about government and its power and control over its people.

GLENN: The federal government is now saying that if you are ‑‑ if you are involved in ministry at all, if you went to school and you're a priest or a pastor or anything and you have federal loans and you are in ministry at all, you don't get the federal pass that they're offering to everybody else. Why do you suppose they're doing that, Rick?

SANTORUM: Well, probably the same reason they tried to eliminate the deductions for charitable organizations. You know, this is an attack, Glenn, and I know you talk about this. In my book it takes a family, I talk a lot about something called mediating institutions in our society. I talk about the importance of having these civic and community and faith organizations, the family itself. As organizations that are in and around the individual, that help the individual buffer from the effect of government and help the individual to be able to live and solve and work and solve the problems at a level that is closest to the individual and so it creates this opportunity to build a great society from the bottom up because you have all of these little, you know, little mediating groups that help you to be able to be free and to pursue your dreams and provide for yourself and your family. The government sees these as problems in our society because they have values that don't comport with the government's values and so they systematically try to eliminate them. And that's faith and family and civic organizations. This is ‑‑ these are the problems in society, from the standpoint of the left. And what you see is it's nothing more than an attempt to hollow out the public square, hollow out the entities between the all‑powerful state and the individual. And the more direct reliance upon the state that the individual has, of course, the more power the state has.

GLENN: Rick, I ‑‑ we were just talking about this the other day and I said, I'm not sure if I've had an in‑depth conversation with you on, you know, the Tides Foundation and, you know, the role that George Soros is playing and I have had one with Romney and he just doesn't go there. And he's like, I don't know. He doesn't necessarily, at least it is my feeling that he doesn't believe that the, you know, these radicals in our universities and around the White House, that they're actually communist revolutionaries that do want to destroy America. He pretty much dismisses them. Where do you stand on that?

SANTORUM: Well, look. I mean, I'm going to try to be as neutral on this as possible. They want to change America. They want to change America from its founding principles. They want to change America to a statist model. They believe that Europe has it right, that as you heard Justice Ginsburg the other day speak and talk about how no country that's establishing a constitution right now should have the ‑‑ should model themselves after the American Constitution, it's an antiquated document. You know, go to the South African Constitution. That's how the left looks at it, that the United States is sort of a, you know, it's ‑‑

GLENN: So you're ‑‑ I don't mean to interrupt you. So you're ‑‑ what you're saying is that you don't believe that these are dangerous revolutionaries; they are people that we disagree with ‑‑

STU: Yeah, and you're not talking about Barack Obama. You're not ‑‑

GLENN: Yeah, I'm talking about the Bill Ayers of the people.

SANTORUM: Oh, no. If you're talking about Bill Ayers and George Soros, they're radicals. These are folks who fundamentally want to ‑‑ want to change America to a country that is ‑‑ that is nothing like what America was built upon because they think it's foundationally flawed and they want to destroy the very premise of this country.

GLENN: And Barack Obama is different how?

SANTORUM: Barack Obama is different in my opinion in approach and degree.

GLENN: Okay.

STU: Mmm‑hmmm.

GLENN: All right. Rick, the best of luck to you and I think you're doing a ‑‑ I mean, that was a ‑‑ I think that was a miracle. I mean, you know, what was it? Four months ago you had 1% approval rating.

SANTORUM: Yeah.

GLENN: And now you're doing this. I think it's ‑‑ I think it speaks highly of the message and also the American people that they are saying, you know what? I think I want somebody who is plain spoken and will just tell me the truth and tell me how he feels and ‑‑

STU: How do you see this internally, Rick? Is it something where you see for a long time there's been this debate about electability or some political calculation with everyone's vote. Are you seeing now that you think that maybe messages is trumping that, or are they just seeing you now all of a sudden as someone who can actually beat Barack Obama?

SANTORUM: I think it's a combination of both because the message is what's going to beat Barack Obama.

PAT: Yeah.

SANTORUM: You know, Mitt Romney's whole claim to fame was I've got the most money and therefore I'm going to win and so you should be for me. And, of course, you're not going to have the most money against Barack Obama. He's not going to be able to outspend his opponent five to one and beat their brains in and, you know, the questions I gave to reporters in the last 24 hours, Glenn, you know what they are? You know, are you ready for the attack dogs? It's not on policy. It's like, you know, Romney's going to destroy you. Wow. I mean, that's the best that Mitt Romney has. I'm going to go out and tear you apart. And, you know, whoever's in my way. Well, guess what. When it comes to Barack Obama, he's not going to have the resources to tear Barack Obama apart. Obama's going to have more resources than he is, and they're going to have the ‑‑ they're going to have the national media on their side and we'd better have the issues on our side. We'd better have a vision for this country that motivates the Republican base and gets the independents to believe that there's a better future than Barack Obama. We don't need a technocrat manager. We need someone with a vision and that's not Romney.

GLENN: Let me ‑‑ I'm going to give you a second to say your website because you always do anyway. So I'm going to invite you to say it here in a second.

SANTORUM: RickSantorum.com.

GLENN: Let me just ask you this because I know you won't answer it the other way. So let me rephrase it this way. Would you ‑‑ in the end if it was politically the best thing to do, would you accept Mitt Romney as your vice presidential candidate?

SANTORUM: Uh, what I'm going to do with my vice presidential candidate, because I'm not going to count on any names, I'm going to put the person in there who I believe so ‑‑

GLENN: Yeah, I know you will. Yeah, I know you will, yeah, blah, blah‑blah. But what I'm asking you ‑‑

SANTORUM: Blah, blah, blah, wait a minute.

GLENN: I'm asking you, is there so much bad blood between you, is there bad blood between you?

SANTORUM: I'm not going to talk about names. I'm going to talk about who, the person who would do what I ‑‑ who would follow through with what I believe, what I told the American public I would do. That's what ‑‑

GLENN: So you're saying Mitt Romney won't do that?

STU: (Laughing.)

GLENN: When did you stop beating your wife?

SANTORUM: I love you, Glenn. I love you, Glenn.

GLENN: All right. Go ahead. Say your website.

SANTORUM: All right. RickSantorum.com. Thank you. And by the way, one of the reasons we've done so well is because we've had folks like you out here on the radio, you know, preparing the battlefield for us. And I really mean that.

GLENN: Well ‑‑

SANTORUM: I just, I thank you so much for being out there and ‑‑

GLENN: We just ‑‑

SANTORUM: You know, letting ‑‑ planting the seeds out there. We're trying to germinate them.

GLENN: If you become president, all we need is, you know, special, you know, healthcare exceptions and things like that. That's all we ‑‑

STU: I would really like to be ambassador to Bermuda.

SANTORUM: You'll be one of the elites that I take care of.

GLENN: Oh, good. I just want to be a czar of some sort.

SANTORUM: Whatever you call it, whatever you want.

GLENN: Rick, appreciate it. Thanks so much. RickSantorum.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.