David Barton talks "We are all Catholics" movement

On radio this morning, David Barton called into the show to talk to Stu and Pat about the recent attacks on religious freedom being perpetuated by the Obama administration. Barton discussed Harry Reid's tactics to keep the Blunt Conscience Protection Amendment out of the latest legislation, as well as the effect that Beck fans have had in helping push back against the attacks on faith.

Read the rush transcript of the interview below:

PAT: 1‑888‑727‑BECK. Pat and Stu for Glenn who is doing something pretty big now and he'll have all the details for you Monday. In the meantime, we have David Barton on the line. David, welcome to the Glenn Beck Program.

BARTON: Hey, guys. Thanks for having me. Good to be with you.

PAT: You've been following pretty closely, I think, this whole development about the attack against faith and conscience and the Catholic church. What's ‑‑ what's the latest that you have about what's going on with this and how this supposed compromise is going down?

BARTON: Yeah. What happened is, of course, yesterday Glenn talked about it a good bit and I will tell you, it had a big impact, no question about it. I talked to senators in DC and their phones were lit up. Actually folks had trouble calling through the switchboard number because there was so much coming in.

PAT: Good.

BARTON: And so that's really good news. People responded. They made their voice heard and they did so in such a way that actually caused Senator Reid to take a different course of tactics. It looked like yesterday or the day before Senator Reid was going to allow the Blunt Conscience Protection Bill to come up and, you know, the things folks have got to understand on this thing is this is not about the Catholic church, it is not about contraception, it is not about abortion. This is conscience protection for everybody.

PAT: Right.

BARTON: And this has been going on with this administration for three and a half years. I can go through a litany of what they've been doing, but most recently it's the Catholic church. So, Blunt's got this bill. It was coming up yesterday. All these calls were coming there and then the White House and the press secretary jumps out and says, No way, Obama is not backing off this, he's sticking right with it, and they're getting inundated with calls. So, then here comes Reid and he says, Okay, I'm going to take this amendment off. You're not going to be able to vote.

And the way they do that in the Senate ‑‑ you really can't kill an amendment in the Senate. You have to let amendments go through. In the House you can kill amendments. You run it through the rules committee and no amendment is allowed to come to the floor of the House unless the rules committee approves it. In the Senate you can bring an amendment to the floor, you know, any time you want to if you can get through the procedure.

So, what ‑‑ and I hate to sound complicated, but here's what Reid did. He filled it up with what's called perfecting amendments. In other words, every slot that was left, he said, I've got an amendment and he just started loading it up with his own amendments so that there was no time left for any other amendment. He just filled it up with everything he can think of.

PAT: Wow.

BARTON: He's basically taken over all the time and what it means as a result is that they're going to have to have a cloture vote on all of his amendments that have come up. They'll probably do that Friday. So, unless ‑‑

PAT: So, it didn't happen yesterday, in other words?

BARTON: It did not happen. And if they can get 60 votes on Friday, then it's not going to happen, they've killed Blunt's Conscience Protection. I don't think they can get 60 votes. There's too many Republicans on this thing and some Democrats, as well, which probably means after Friday Reid's plan will go down. So, right now if things go as we think it will go, probably the week of February 27th Blunt's amendment will come back up on Conscience Protection.

So, it really worked yesterday. Lots of pressure put Reid in a tough spot and rather than backing off, he's bowed up his back and said, You're not going to tell me what to do and so he's taking over all the time on the floor from now through the end of the week, essentially.

STU: I will say, David, if he did say that, he said it a lot more boring than you sounded. He never sounds that excited. You can go to glennbeck.com, by the way, and get all the details on who to call and the numbers and everything else. You go there now and see We're All Catholics that Glenn's been talking about the last couple of days and it's huge.

By the way, I was looking through one of these polls that came out about this issue, David, and, you know, I thought this was a key ‑‑ a key thing that no one's really talked about which is, you know, Catholics have obviously, you think, would be the most ‑‑ most ‑‑ most offended and I think every faith has to be offended because this is such an overstep by the Federal Government, but when you look at ‑‑ the question was asked was the question brought up by the clergy at church. Now, there was a letter that was supposed to be read in every church or at least almost every church; is that right?

BARTON: Well, in Catholic churches, Catholic churches came out with a letter to be read and you probably know the military side because Catholic military chaplains would read it, as well, and the Obama administration Department of Defense folks stepped in and said, wait a minute, we've got to edit that letter before you read it and they actually marked out parts of the pastoral letter for military chaplains to read which is another conscience violation.

STU: Yeah, but this is supposed to go ‑‑

BARTON: The government doesn't get to mark out what you say. There was a letter to be read and that's what ‑‑ that's what all Catholics were to read to their congregations on that Sunday.

STU: It was supposed to go to all congregations, but listen to this stat from the polls. Was it brought up by clergy at church? Among Catholics that attend church weekly, only 32% say "yes."

PAT: Wow.

STU: And that is a major problem. No wonder there's not this revolt. No wonder the Obama administration beliefs they can get away with it. If only 32% of people are hearing about this that are going to church every week in the Catholic church, they're just depending on people not knowing about the issue.

BARTON: And that's where, you know, what Glenn's got going, we're all Catholics now is ‑‑ well, that's just that population. There's a bunch of us, millions that know about it now that aren't necessarily in the Catholic church and we're making our voice heard. So, if they counted on it being a Catholic only issue and being silenced because only 32% heard, that didn't work out. Now millions and millions know about it and this thing really has taken off. There's been a whole coalition of groups and folks that have made this a huge issue as Glenn has and so if that's what the administration counted on, it backfired.

PAT: So, David, what do we do? Do we continue to call senators?

BARTON: Well, this is ‑‑ I've got to be careful how I say this, but this is one of the problems with conservatives. We tend to get riled up and get inspired to do something and we don't tend to stay in there very long.

PAT: Right. Yeah.

BARTON: And so, you know, he all got riled up yesterday. We shut the switchboards down. We let the senators know what we think and they're counting on us not really staying on this thing until the 27th of February or whenever they bring this up. So, they try to outlast us, they try to wear us down, and then we'll all get discouraged and say it doesn't matter because they all do the same thing and so what we've got to do is we've got to keep the pressure on and the heat on and we've got to call the senators and say, I'm outraged that you wouldn't let your leader get away with killing all the amendments. What happened to free speech and ‑‑ you know, whatever it takes for us to express. We cannot go away on this thing until we win this and, you know, the House will come up later in the year, but the Senate is up right now. We didn't think the Senate would be up until much later in the year, but this is a ‑‑ I really think that when they started this, they hoped to do it real quick, before pressure got put on. They got so much pressure yesterday that they said, whoops, let's back off. So, we're really driving them right now, but we just can't let them outlast us or outwait us. We've got to keep the pressure on.

PAT: So, we need longer attention spans this time?

BARTON: Exactly right. We don't need to microwave mentality on this thing. We're here to say.

PAT: Yeah. Keep the pressure on. All right. And you can go to glennbeck.com and find out how to get a hold of your senator and by the way, you have two of them. If you don't know them, that's probably a problem at this point. Probably a problem, but ‑‑

STU: Would you say?

PAT: Yeah. Not that hard to find out. David, thanks a lot. Appreciate all you do.

BARTON: Thanks, guys. Thanks for all you're doing.

PAT: All right. David Barton. You know, it's nice that it had an impact yesterday, but like David said, we've got to keep it up.

STU: Yeah.

PAT: We have to keep going.

STU: It's all about diligence.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?