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Glenn likes a candidate who studied under Cass Sunstein?

April 19, 2012
Wilson

Writer

There are only a handful of candidates that can help turn the country around - and Glenn believes that Dan Liljenquist is one of them. One of three survivors of a tragic plane crash that claimed the lives of several friends - Liljenquist came through the tragedy and realized “we don't have time in this life to wait.” But would you believe that he also studied under Cass Sunstein when he was in law school? It's an unbelievable life story that you have to hear to believe. Watch it in the clip above!

Rush Transcript Below:

GLENN: Dan Liljenquist, he is running against Orrin Hatch for Senate in the State of Utah and, Dan, is your name on the ballot?

LILJENQUIST: Well, the convention is this Saturday, Glenn. We have 4,000 Republican state delegates who will narrow down the field to one or two candidates and ‑‑

GLENN: But is it ‑‑ what I'm asking you, is it going to be a write‑in? Because I'd never be able to spell your last name. It's got a J in it and it's silent.

LILJENQUIST: Yeah, well, my name will be on the ballot if I get reported for the Senate between 40 or over 60, then I will definitely be on a ballot. You will not have to write in Liljenquist.

PAT: And what are the chances of that happening? What are the chances of you getting over the 40% threshold?

LILJENQUIST: We feel very good about our chances. We just completed our 101st delegate meeting since March 15th and we're finding that we have a lot of momentum going into this thing. Look, with a last name like Liljenquist, you have to do a lot of legwork to get people to be able to be even to pronounce your name right. So we feel good about our chances.

GLENN: Right. And you're going up against Orrin Hatch who is a machine. I mean, this guy is an absolute machine when it comes to, you know, winning elections and has all of the power structure behind him and, you know, has served America loyally and faithfully for a long time. I like Orrin. He's a nice guy, but I think that he is ‑‑ it's time for a change in there and somebody that really, truly recognizes what is ‑‑ what we're facing right now. Tell me about what we're facing. Tell me why, why you would be different than Orrin Hatch.

LILJENQUIST: Well, look, Senator Hatch is going to go down in history as one of our greats here in Utah. But we have a fundamentally different philosophy on what the role of the United States Senate is. The United States Senate is meant to be a check on the president's power and on the executive branch and is also meant to be the work for state sovereignty. Now Senator Hatch over the years, I think there are some things I disagree with him significantly on. The role of advise and consent in the Senate is not to be a rubber stamp for the president's appointees. It was to advise and consent or not consent. And with respect to some of the recent appointments of President Obama like Cass Sunstein, I would have not consented. Look, I know Cass Sunstein. I received my law degree from the University of Chicago Law School. I took a class from the man. He is a nice guy, but he's very, very liberal. And since most of our laws in this country are now being written by the executive branch to regulation, that was an irresponsible move to approve of Cass Sunstein and ‑‑

GLENN: I will tell you, Dan, sorry to interrupt you, but I will tell you this, that I called Orrin Hatch while he was, you know, approving Cass Sunstein and said, what are you doing, man? What are you ‑‑ this is crazy. Do you not realize who this guy is? And he said, Glenn, he's assured me that was just all academic stuff, he's not going to move down that role. And I said you're ‑‑ with all due respect, Senator, you're wrong on this. It's not an academic exercise. This man believes these things. So I'm glad to hear that you would go against Cass Sunstein. How would you stop all this regulation?

LILJENQUIST: Look, the regulatory environment, what has happened over the years is congress has outsourced its job to the executive branch. The executive branch is now judge, jury and executioner. They write the laws, they adjudicate the laws, and they administer the laws. That is what's happening. When you have a guy like Cass Sunstein say we don't need any more laws passed by congress, we can do everything we want to do with regulation, you know congress has outsourced a job. There's very simply a couple of things the Senate has to do in particular: One, you do not vote for a presidential appointee that has the influence to change the course of this country as an unelected bureaucrat. You do not vote those people through. You could stop that in the Senate, and the Senate needs to stand up and do its job. But I also think ‑‑ and you're going to need a Republican president to do this ‑‑ that congress has to re‑exert its control over the regulatory environment in this country by doing something, one simple thing, Glenn, and that's this: That no new regulation goes into effect until congress votes on that regulation. They granted the authority to executive branch to write regulations; they can pull it back and have a veto power. That's going to require legislation through congress. But if we have a prayer of ever getting a hold on the regulatory environment in this country, congress has to re‑exert itself over regulations by not allowing any new regulations to go into effect until congress approves of it.

GLENN: Plot to yourself on the ideological spectrum. Are you Rand Paul, Jim DeMint, Lindsey Graham, John McCain, Mitt Romney?

LILJENQUIST: I am probably more along the lines of Jim DeMint for a whole bunch of different reasons. He has been out there saying the spending is reckless, that too much control is in the executive branch, that constitutional government was always meant to be a balance of powers between the states and the federal government. He understands the role of the United States Senate in particular in that balance, and I align much more with, along the lines of Jim DeMint, Rand Paul, Mike Lee, and, you know, Marco Rubio and others who are taking control over the Senate.

STU: Dan, can you help me explain? Because we were looking at this from outside of Utah. Explain the comments from Orrin Hatch when he's talking about people who are opposing him and thinking that maybe he's not the right guy to go. He says these people are not conservatives, they're not Republicans, they're radical libertarians and I'm doggone offended by it. I despise these people." I mean, this is a guy who told us, this elder statesman, what's going on with him on these, with these comments?

LILJENQUIST: That's a pretty ‑‑ it's pretty remarkable environment. You know, as I go around the state, universally people in Utah, everybody I talk to is concerned about debt and spending. And the groups that are involved in this race, my preference is that everybody would stay out so that we could run our own race, but we can't force them to do that. But the groups are involved in this race who are opposed to Senator Hatch are deeply concerned about debt and spending. I am running personally because Senator Hatch could be chair of the Senate finance committee, not in spite of it. He's had 18 years on that Senate finance committee and in that time we have expanded and he has used the power of that committee to expand government programs. Not retract them. And so the people involved who are involved in this race really want government spending under control and want congress to stand up and do its job to think about the future of this country and not just the next election. So there's a whole bunch of people who are disappointed with the record of congress and not just Senator Hatch's record but Republicans and Democrats over the last 40 years who got us into this mess.

GLENN: All right. Dan ‑‑

LILJENQUIST: So, you know, those are the words I would not have chosen but I understand that's how he speaks.

GLENN: Yeah, I don't ‑‑ I don't understand that the libertarians are offensive and ‑‑

STU: Despise them?

GLENN: And despise.

PAT: I believe he feels that way.

GLENN: Oh, I know he does. I know he does.

PAT: He believed that when Bennett was booted out two years ago that he was next and it scared the crap out of him.

GLENN: Oh, I don't think he ‑‑

PAT: And so he ‑‑

GLENN: Unless Dan ‑‑ unless Dan wins on Saturday, he's not next.

PAT: Thought at the time.

GLENN: Orrin Hatch goes back. That's really ‑‑

PAT: At the time with the Tea Party the way it was and the political environment the way it was, he was afraid he was next.

GLENN: Right.

PAT: And so he lashed out and still continues to lash out at people who are more conservative than he is.

GLENN: I will tell you that ‑‑ I will tell you, Tea Party, if you don't organize and come together behind a candidate and Orrin Hatch gets in, he is not a guy who forgets, and he's not going to forget. He's not going to forget. And if he's ‑‑ if he thinks that you're despicable or he despises you now, he will despise you then and just recognize the power we're giving people in Washington.

All right. One last question, Dan, because the first time I talked to you, I talked about your soul and your condition of it and why anybody who was decent would want to go there, and you told me about the experience that really led you here was a plane crash. Can you explain?

LILJENQUIST: Yeah. Glenn, it was in 2008. I had been ‑‑ I was running for the state Senate. I had won my primary and I was heading to the general election in the fall. In my company, we do a lot of humanitarian work. We were on a humanitarian trip to Guatemala. Got on a plane with 14 people, took off on a beautiful, beautiful Sunday morning to fly to this little town in Northeast Guatemala, and about 45 minutes into our flight, our engine burned up over the middle of nowhere. I mean, I had four minutes sitting in the back of that plane to really think. And I'll tell you where your mind goes to. Your mind goes to the state of your own, your own soul but also you think about your family. And I ‑‑ I realized at that moment that it was my life came down to that moment. I know everybody on that plane felt like they were going to die, and 80% of us were right. But I came through that. But for when we crashed and ‑‑ crashed into this field, it was when I was sitting on the plane that really saved my life, but also two farmers who saw us falling, ran around the corner and pulled me out of the plane. I was on fire, my leg was burning, my legs were shattered, but they came to me first, risked their lives to pull me from that plane. All four of my dear friends and employees died on that plane. I spent five weeks in a hospital bed, in a wheelchair, in a walker and met with each one of these families individually and, you know, I realize that we don't have time in this life to wait. And it's important, if you feel motivated to do something, to do it now. I'm running for the United States Senate because this time and history of this country, we are on the edge of a knife. We can either fall one way and complete the job of moving to a federalized executive branch‑driven view of the world, or we can have the United States Senate stand up and do its job to rebalance our constitutional government and to take control of what they granted too much power to federal governments to take the lead. And I'm running for the Senate to do that. I don't feel like we have time to wait and I feel like this is the election. With elections like mine and Ted Cruz in Texas and John Mandel in Ohio and Richard Mourdock in Indiana and these good people who are standing up all over the country to take control of the Senate, whether or not we survive as a people may just depend on this election cycle. And so I'm standing up and running. I'm very motivated to do it. People said you're crazy to take on Senator Hatch. We have been outspent 30:1, but we are a couple of days away from forcing him to a primary for the first time in 36 years and we think we're going to do it. So make every day count is the message.

GLENN: The web address is DanforUtah.com. DanforUtah.com. This is a very important battle in Utah and in America. Do we send Senator Hatch back or not send Senator Hatch back? It's up to the people of Utah. You've ‑‑ you had a chance to weigh things out. It is critical, critical that you get involved and don't just pass this election by on Saturday as, oh, just something that, you know, whatever. DanforUtah.com. Thank you very much, Dan. Appreciate it.

LILJENQUIST: Glenn, thank you. We'll see you.

GLENN: You bet. Good luck. I have to tell you I talked to him a few weeks ago. I hadn't really talked to him before. I talked to him a few weeks ago and I think the guy is genuine and what really got me was the, you know, eight out of ten people die right next to him and he's pulled out and he asks himself, why am I here. Why am I here. What am I supposed to do? We're all born for a reason. We all have time on Earth, and anybody who sees this may be my last day and I'm going to do something important and right and righteous and stand up for the truth and I'm not going to back down, because I've already faced death. I've already been in the death plane. Nothing frightens me anymore. I am going to use every day that God has given me to do something right. That got me.

Sponsor ‑‑

STU: We need to start having our politicians get involved in fake plane crashes like scare them, like they get into a plane, they think they're on a plane and, oh, my gosh, oh, wow, looks like it might crash, everybody. And then, you know, of course everything's fine and then it will just scare them and then they will be great politicians.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.