FLASHBACK: Paul Ryan explains his conservative values to Glenn in April 2010

This morning, Mitt Romney announced he had selected Paul Ryan to be his running mate in the Presidential election. Below is video and a transcript of their first radio conversation from April 2010.

GLENN: 888‑727‑BECK. One name that I hear an awful lot about and, you know, it’s strange. I’m getting a lot of heat now from this article that was in Forbes magazine called Beck, Inc. It was on the cover. I think it’s ought on newsstands today, the cover. And it starts with the opening line of, I could give a flying crap about politics. I care about principles. I don’t care about the process at all. And there’s a followup story in Forbes now on that because so many people misunderstood it. Or they are using it to smear me. I don’t follow the people day to day in Washington, but when I hear names over and over again, I look into them. Paul Ryan is a name I keep hearing of just, you know, he’s a god among conservatives. So I asked Stu, I don’t know, about a week ago. I said, Stu, can you look into Paul Ryan, found out what you can about him. He found a speech that I read to you or portions of that he gave in Oklahoma, and it appeared to me that he was standing up for progressivism which doesn’t really sit well with me. We heard from Paul Ryan’s office as soon as the show was over and they said, no, you’ve got that all wrong. If I get it wrong, I don’t care what political party it’s in; I will correct the record. Heritage.org has corrected the record today and the guy who wrote the article is a guy who I know hates progressives because he’s one of our researchers on the progressive movement. And the best guy to do it is Paul Ryan. So he joins us now. Hello, congressman, how are you, sir?

PAUL RYAN: Hey, nice to meet you.

GLENN: Nice to meet you, sir. Tell me, tell me your thoughts on progressivism.

PAUL RYAN: Right. What I have been trying to do, and if you read the entire Oklahoma speech or read my speech to Hillsdale College that they put in there on Primus Magazine, you can get them on my Facebook page, what I’ve been trying to do is indict the entire vision of progressivism because I see progressivism as the source, the intellectual source for the big government problems that are plaguing us today and so to me it’s really important to flush progressives out into the field of open debate.

GLENN: I love you.

PAUL RYAN: So people can actually see what this ideology means and where it’s going to lead us and how it attacks the American idea.

GLENN: Okay. Hang on just a second. I ‑‑ did you see my speech at CPAC?

PAUL RYAN: I’ve read it. I didn’t see it. I’ve read it, a transcript of it.

GLENN: And I think we’re saying the same thing. I call it ‑‑

PAUL RYAN: We are saying the same thing.

GLENN: It’s a cancer.

PAUL RYAN: Exactly. Look, I come from ‑‑ I’m calling you from Janesville, Wisconsin where I’m born and raised.

GLENN: Holy cow.

PAUL RYAN: Where we raise our family, 35 miles from Madison. I grew up hearing about this stuff. This stuff came from these German intellectuals to Madison‑University of Wisconsin and sort of out there from the beginning of the last century. So this is something we are familiar with where I come from. It never sat right with me. And as I grew up, I learned more about the founders and reading the Austrians and others that this is really a cancer because it basically takes the notion that our rights come from God and nature and turns it on its head and says, no, no, no, no, no, they come from government, and we here in government are here to give you your rights and therefore ration, redistribute and regulate your rights. It’s a complete affront of the whole idea of this country and that is to me what we as conservatives, or classical liberals if you want to get technical.

GLENN: Thank you.

PAUL RYAN: ‑‑ ought to be doing to flush this out. So what I was simply tying to do in that speech was simply saying those first versions, those first progressives, they tried to use populism and popular ideas as a means to getting ‑‑ detaching people from the Constitution and founding principles to pave the way for the centralized bureaucratic welfare state.

GLENN: Okay. So you and I have ‑‑ wait, wait, hang on just a second. You and I agree because ‑‑ the way it was worded.

PAUL RYAN: Yeah.

GLENN: It sounded like you thought that Woodrow Wilson and Teddy Roosevelt and their progressivism was good and that’s ‑‑

PAUL RYAN: Yeah. There was one blog which I think you cited that completely misinterpreted my remarks.

GLENN: Thank you.

PAUL RYAN: All the other blogs that wrote about my speech I think got it accurately. What I probably should have done was added a couple more sentences. I cut the thing back for time.

GLENN: No, no, that’s fine.

PAUL RYAN: I should have just added a couple more sentences. What I was basically saying is the progressives we have now who are the people we have run our government, they don’t even try to do that. They don’t even try to pretend to be advancing a popular agenda. They try to cram through their agenda as fast as they can while they have the power that they have in order to get this stuff in place. So that is basically what I was saying is the kinds of progressives we have today, you know, aren’t even pretending to do what people want for the country.

GLENN: Paul, how is it that you and I have never met?

PAUL RYAN: You know, I don’t ‑‑ it’s a really good question. You don’t go to Washington much, do you?

GLENN: No, I avoid it like the plague.

PAUL RYAN: I go to Washington and Wisconsin every week and I don’t really go anywhere in between, except for Oklahoma where my in‑laws live.

GLENN: Do you watch or ever listen to the show? Are you familiar with what I’ve been saying?

PAUL RYAN: I’m familiar with it but you are on at a time of day that I just can’t get to a television. You are on too early. So I just haven’t had a chance to watch. I’ve watched you on O’Reilly and you’ve been replayed on Greta. So obviously I’m familiar with you.

GLENN: I’m just ‑‑

PAUL RYAN: And I know you’ve been going after progressivism which is exactly what I’ve been trying to do as well.

GLENN: I mean, I’m just surprised that, I mean because it sounds like you’re on exactly the same ‑‑

PAUL RYAN: Yes.

GLENN: ‑‑ road that I’m on, and I have been feeling, and I imagine you are, too, feeling wildly alone on this because most people don’t even understand progressivism.

PAUL RYAN: Right.

GLENN: So many dopes out in America are just like, yeah, well, I’m for progress.

PAUL RYAN: That’s right.

GLENN: Jeez, it’s not about progress. It’s not even about the Constitution. I just gave a talk this weekend where we were talking about, you know, we’re fundamental ‑‑ the president of the United States is saying we’re going to fundamentally transform the country.

PAUL RYAN: Right.

GLENN: Into what? We’re going to make progress to where?

PAUL RYAN: Right.

GLENN: What are we progressing to?

PAUL RYAN: If you read the entire Oklahoma speech, that’s exactly what I’m talking about. That’s what I’m saying, here’s what this means ‑‑

GLENN: My fault, my fault.

PAUL RYAN: They are leading us to a social welfare state, cradle‑to‑grave society where they create a culture of dependency on the government, not on oneself. It is meant to replace the American idea. And the reason I’m doing a lot of these speeches ‑‑ the reason I’m talking about Hegel and Faber and Bismarck, you know, and what those people stood for and what they did and said and all their disciples, you know, in America is because I really believe we’ve got to have a debate and a political realignment fast because we will win the debate now. We are a center‑right country. But if they succeed in moving us faster down the tipping point where more Americans are dependent on the government than upon themselves, where a debt crisis sparked money entitlement explosion brings us to, you know, a really tough fiscal situation, then down the road we may not win that referendum and so that is why I’m trying to, you know, do what I can from my position in congress to sound the alarm bells on what this agenda really means, what this philosophy’s all about and how we need to have a referendum in America in real elections to untangle this mess they created and prevent us from reaching this tipping point where we are a social welfare state, cradle‑to‑grave society, dependent on the government that lulls us into lies of complicity and dependency versus the America idea of, you know, making the most of your life, equal opportunity, equal natural rights. You know, those are the things that got us where we are and that’s why I put this roadmap plan out there. I introduced it three years ago. I put a new version out in January. You can go to my website, Americanroadmap.org. It is a very specific economic and fiscal plan. It’s a piece of legislation that says there is an alternative to this progressivist vision for America. There is a way to reapply and reclaim the founding principles in America and still get America back and make this century another American Century appeared that’s why I’ve been, you know, speaking from the hilltop. It’s not popular and it’s ‑‑ and for my party, we can’t afford to screw up again. But we’ve got to get people to stop being worried or afraid of taking on this debate and that’s what I’m simply trying to do.

GLENN: Oh, my gosh. Oh, my gosh. I mean, I don’t think I’ve heard a politician, really, I’m looking at my producers. Have we had a politician on this show since when, when we first met Santorum maybe, maybe. DeMint is really, really good but I don’t know anybody, not even Santorum, I don’t think I’ve ever heard anybody ‑‑ I need to find out more about you, Paul. I don’t think I’ve ever heard anybody ‑‑

PAT: Nobody’s articulated progressivism like that.

GLENN: ‑‑that is articulating the problem in this country and knows what the root is like you have.

PAUL RYAN: Look, I grew up in the orbit of Madison, Wisconsin. I know who these people are, I know what they think, I know what they believe. And so I would just encourage you, go to my roadmap website, read the roadmap.

GLENN: Give me the website.

PAUL RYAN: Americanroadmap.org. Read the full text of the Oklahoma speech, read my in Primus Hillsdale speech on progressivism and healthcare. Those three things right there, I mean, I could go on and on but those three things tell you what I’ve been trying to lay out and do just from my perch, you know, in congress.

GLENN: Paul, tonight and for the next five nights I am going to be softening the ground. I am laying out an idea of cutting the budget, doing what we did in 1920 after the first progressive ‑‑

PAUL RYAN: Yeah, Calvin Coolidge, sure.

GLENN: And I’m going to cut the ‑‑ show America that the budget can be cut by 50%. It’s going to cause pain, but it has to. It has to be cut or we die. And show a way that we can reduce taxes to be ‑‑ do what Georgia did to Russia. Just keep lowering the taxes.

PAUL RYAN: Right.

GLENN: So they could survive. We need to do that. And I’m telling you that it’s ‑‑ I’ve been telling the audience it’s going to be wildly unpopular. You are going to hate me by the end of the week because everybody will experience pain. But man, I’ve got to tell ya, I’m not running for anything. If you can get people in Washington to actually stand up and say, I mean, I’ll soften the ground and show people why it has to be cut, but we’ve got to cut this and we need somebody with a spine in Washington that will stand up. I’m ‑‑ boy, I hope I don’t find out ‑‑ you are not like a dirt bag, are you?

PAUL RYAN: Yeah, right.

GLENN: I just don’t want to find out, oh, jeez.

PAUL RYAN: Look, I ‑‑

GLENN: You don’t know Eliot Spitzer ‑‑

PAUL RYAN: No.

GLENN: Or anything like that, right?

PAUL RYAN: I’m not running for president. I’m not trying to be somebody else. I’m not trying to be somebody I’m not. I’m not running for president. I’m a ranking member of the budget committee. You know, my background is in economics. That’s my aptitude. If you read my roadmap, it is basically a plan that lays out how to relimit government, how to turn these entitlements into individual ownership programs where you are not dependent on the government for all these things, where you are more independent. And how you can basically reclaim the 21st century for the American idea instead of ‑‑ and we are very quickly approaching this tipping point in this country.

GLENN: I know.

CALLER: Where I mean, 60% of our fellow citizens right now get more benefits from the federal government in dollar value than they pay back in taxes. So we’re already very quickly going down this path. Throw healthcare on top and then cap and trade and implement this Obama budget and you are way down that path.

GLENN: Well, we won’t survive that.

PAUL RYAN: So and that’s what I lay out on my roadmap. I show you using Congressional Budget Office numbers just how we are going to implode. We have an economic implosion on the horizon. Everybody knows this but nobody’s doing anything about it. And that’s why I’ve decided to put this plan out there ‑‑

GLENN: God bless you.

PAUL RYAN: ‑‑ that has been certified by the CBO as doing what I say it does.

GLENN: Okay.

PAUL RYAN: So I encourage you to take a look at it.

GLENN: I will. Paul, and I would like to stay in touch with you. I appreciate your correcting my error and I apologize for that.

PAUL RYAN: Look, that one blog really misinterpreted what I was trying to say and you know, as you just mentioned in your lead‑in, you get misinterpreted sometimes.

GLENN: Well, I’m glad we’ve cleared it up and we’ll stay in touch. Paul Ryan, thank you very much, sir.

PAUL RYAN: Sounds good.

GLENN: Appreciate it. You bet. Bye‑bye. Oh, my gosh.

PAT: You weren’t already married, I think you would have proposed to him.

GLENN: Oh, my gosh.

PAT: I think you would have proposed to him then. I saw the look in your eye.

GLENN: You know what it is? You know what it is? Hope, why, because someone knows the truth and knows how to articulate it.

PAT: He really does and did. That was really good.

GLENN: Let me ask you something. Let me ask you something. I said that my time would be done when I found somebody else that would articulate it.

PAT: I think you are in the clear.

GLENN: Can I go home now? Can I go home?

Civics isn’t optional—America's survival depends on it

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.