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Glenn's Show Prep

RNC superstar Mia Love talks to Glenn on radio

August 29, 2012
Wilson

Writer

Utah's Mia Love found herself thrust into the spotlight today following an electrifying speech at the Republican National Convention. This morning, Glenn closed out the radio show with an interview with the mayor where they discussed the RNC, her local election, and the conservative principles that should be the foundation of the Republican party.

Read the transcript of their interview below:

GLENN: We have Mia Love. She is the mayor of Saratoga Springs, Utah. She is running for congress. She was born in Brooklyn, but her story is pretty amazing. Her parents came from Haiti with $10 to their name and now she is on stage. Last night she was at the Democratic National Convention

PAT: Republican.

GLENN: The Republican National Convention and hit it out of the park. Now she is being taken down by the left in really horrific ways. Let's first say hello to me a. Welcome to the program. How are you?

LOVE: How are you? This is such an honor to be speaking to you.

GLENN: Well, thank you very much. The same can be said back to you. You hit it out of the park last night.

LOVE: Well, I was just trying to tell the American people the truth and, you know, I really want them to remember that America that we know and have pride in and wanted to draw contrast to what is happening today and the leadership that we have in this country today.

GLENN: What did it what did it feel like? Because I've been I just asked the boys a few minutes ago if it felt to them as though there's been a change in the Republican Party, if this felt like a different convention than I have seen in the past. To me it has. Did it feel that way to you at all, or is that something I'm just misreading?

LOVE: You know, I think it may feel that way now because we have gone so far away from the America that we know. I mean, if you think about it, we've got this leader who has taken class warfare to new highs and lows. They judge us on, they try and point out people's genders, they try and point out, they divide us by income status and social level, and I think that that's why we get so we've got so much diversity, we've got so many people getting up and they're talking about the issues, they're talking about preserving this, opportunities for our children, and I think that people are waking up and saying and realizing what's at stake here.

GLENN: They have really taken you apart since last night. Do you care to go into any of this and what's happening to you?

LOVE: Well, you know what? I'm fine with it. You know, if I wasn't a threat, if I wasn't speaking if I wasn't speaking to the American people and having it have an effect, I'm sure they would probably leave me alone but, you know, I've got children I have to look after who are going to inherit this $16 trillion debt. So they can come after me with whatever they want to. I'm a I'm a mother, I'm a wife, I'm a concerned citizen, and they can they can bring it.

GLENN: The Wikipedia on you is, excuse me for repeating it, but calling you a house N word, a dirty worthless whore and

STU: Jeez.

GLENN: It is absolutely vile what they're saying. How do you how do you respond to the people, especially in the media, that say we're hate mongers and yet you can say in the same week that they hope that, you know, the hurricane comes in and washes all of the conservatives out to sea and kills all the conservatives, et cetera, et cetera? How do you how do you respond to any of this?

LOVE: Well, let's hope that the hurricane doesn't come and wash out the people that are all of the people that are working hard tightening their belts, living within their means out to sea because I would hate to see what our country would look like then. But you know how I respond to it is I think that we say, look, you know, these are the issues that we have. This is what we're going to need to get back on our feet. I'd rather have a leader tell me the truth. And I think that that's what we're going to talk about. We're going to talk about the serious problems that we're in. We're going to talk about that there's a reason why unemployment is so high. There's a reason why, you know, people have stopped looking for work, 23 million Americans unemployed, underemployed or just gave up. You know, there's a reason why we have this and it's because, you know, we don't have anybody that's concerned about economic growth. We're more concerned about redistribution of wealth, we're more concerned about divisiveness and that's the leadership we have right now. And we're going to have to change that.

GLENN: There was a last night there were two story lines going on. One was on small business. The other was on women. Do you know Ann Romney and what did you think of her speech last night?

LOVE: I thought her speech was great. You know, what was great was to listen to her just talk to the audience about Mitt Romney as a human being. You know, not so many people looked at him as being this man who understands the economy, but she drew this picture of what he was like as a husband and what he is like as a husband, what he is like as a father, what he is like in his community and the service that he's given. I think the most powerful word to me was the powerful line to me was Mitt will never tell you or brag about his service because he sees it as a privilege.

GLENN: You are LDS, correct?

LOVE: I am. I am.

GLENN: And Mike Huckabee is on tonight.

LOVE: Mmm hmmm.

GLENN: And that is seen as a good thing, I guess for, you know, people who say, "Well, Mike, you know, he'll be there." So I guess I guess there's some people that still believe that we wouldn't elect somebody of a different faith. Do you feel any of that is real, or is most of that media hype?

LOVE: Well, you have to figure out whether you've got two decisions here. Whether you're going to be hung up on somebody's rights to practice their First Amendment, which is their religion; or you're going to be hung up on, you know, somebody who is going to actually fix the problems. And I think that when people are suffering in this country, they want someone who's going to create jobs, who's going to give them opportunity, who's going to find solutions to the problems that we face today. Again, you know, to me his religion, my religion, it's my personal life, our personal right to practice and I think that what we need right now is we need by the way, just remember this, also. This is all by choice. Nobody's forcing anybody to believe in any faith. This is a choice that we all have, and that's what's great about this country is that we have, we have the ability to choose to work. We have the ability to choose our education for children and to choose the life that we have and to choose our religion and that's what's great about this. So, you know, I think that most people are going to be more concerned about what's happening in their lives and the fact that they cannot they don't have the opportunity to put food on the table or they don't have the opportunity to give their children an education.

GLENN: Well, you know,I find it interesting that people like Brian Williams are so worried about what's happening in the Mormon faith but I can guarantee you one thing that has never happened in a temple is anybody of any, any clout or power or I believe anyone at any time ever say "GD, America" like was happening in the church that Barack Obama was going to that Brian Williams never seemed to have a problem with.

LOVE: Right.

STU: Also, Glenn, I was on the looking at this Wikipedia page story about all the horrible things they've said about Mia Love and I just, I don't know how this happened but I happened to click on a couple of links and got over to this page that seems to be Love4Utah here, right here, dot com and there happens to be strangely this thing called a money bomb going on which Mia Love is only $10,000 away from this goal and it's just so weird. I wonder if people are also going to go to that same page and see what happens.

PAT: What page would you want to go if you wanted to?

STU: Probably go to love, the number 4 Utah and there's a big thing for a money bomb there. I'm not saying, of course, but I'm just interested because now it's just less than $10,000 from the goal. So that's interesting.

PAT: That's great.

LOVE: Well, we need we certainly need as much help as possible. After last night we've got a lot of liberals coming into Utah trying to do whatever they can to buy this race, and we are not going to let that happen.

GLENN: How are you doing

LOVE: I am calling on all Americans to send a message in saying we are not going to allow the left to buy these races. We are going to take back our country. We're going to unite the country.

GLENN: How are you doing in the polls against Matheson and what is the difference between the two of you?

LOVE: Well, he the DCCC released a poll having him about 18% ahead of us. We have our own internal polls that say completely different. Our governor just had a poll done and it's a dead heat according to the governor's poll. So, you know, we're doing well. We're going to win this race. We're building momentum and, you know

GLENN: What's the difference between what's the difference between you two?

LOVE: Between? Well, Matheson well, let's think about this. It's very easy. He voted for stimulus. Utah was completely against the $700 billion stimulus. He voted for card check. He voted for Cash For Clunkers. He voted for ObamaCare. He's actually stated publicly that he's going to vote for Obama again this November. In a state that Obama only has a 26% approval rating. He doesn't

GLENN: How do you wait, wait. How is this how is this possible he's doing as well as he is?

LOVE: Well, because he hasn't had first of all, we haven't had a candidate that's had enough money to put out his vote and put out the information out there. He's you know, if you think about ObamaCare, for instance, he voted for ObamaCare, against ObamaCare, for ObamaCare before it went to the Supreme Court and then voted against it. He waits to see if his party needs him and then he decides which way he's going to vote. If they need him, he definitely goes with Nancy Pelosi. If they don't, then he says I'm going to vote Republican and he can go back home and say, hey, by the way, I'm an independent thinker, I'm a bipartisan thinker. But he, in fact, has voted with the president 75% of the time.

GLENN: How are you

LOVE: We want to make sure we put it out.

GLENN: How are you with the 9/12 project, the Tea Party and Freedom Works?

LOVE: You know what? They have been great. I certainly don't put myself under a one category, but we have Tea Party support. We have support from all, all walks of life and we've gotten a lot

GLENN: Well, it's not like they're alien life forms. I mean, Mia, it's not like they're aliens. We have dogs and cats that are for us, too.

LOVE: Yes. No, we've just we have a lot of support from many people. We've got people that are just tired, whether you're Tea Party or not, that says, "Hey, I'm concerned about the future of my children and my grandchildren and I prefer to have someone who's going to be honest about it and find solutions to problems than to have somebody to just take this, lie about things and decide that they're not going to be concerned about the issues we have."

STU: Mia, one area of concern I would say is I'm at Love4Utah.com right now and the issue here is that you're so close to this goal, and a lot of people are asking if you hit this goal, is it still okay to donate?

LOVE: Absolutely. We need to donate

GLENN: What a good question.

LOVE: We've got a million dollar gap we're going to have to close and we need everyone's hope. We've been toe to toe with raising money with my opponent, but he came in with a million dollars and we're going to have to close that gap.

STU: This is my attempt to this is how they ask Democrats questions from the media. So I thought I would do the reverse.

GLENN: This is MSNBC all of a sudden except in reverse. All right, Mia Love, Mia Love4Utah.com.

LOVE: Love4Utah.com.

GLENN: Thank you very much and we'll talk again. God bless.

 

 

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.