The Oval: The Dangers of Dependency

Good afternoon.

From this desk, the nation hears many great promises…

About programs to be launched… governmental agencies to be set up… legislation to be introduced… and laws to be signed.

It is therefore easy to believe that the person behind this desk directs all that flows from it. That all governmental decisions rest with his wisdom… or lack thereof.

It is easy to think that from this desk the giant enterprise of the government - all $3.5 trillion worth of it - rolls forward, like a massive tide that sweeps away all those that stand before it.

And in this time of year, with an election looming, that's how both candidates want it.

They want you to believe that they alone can take the government in the direction the voters want it to go.

You won't hear a presidential candidate say: "well, everything depends on which party controls congress… or which senior legislator gets the committee chairmanship to write the tax laws… or which way the supreme court rules on some arcane element of the law."

They tell you that they alone can deliver. They alone can tilt the might U.S. government in one direction or another.

That without their victory, the nation's course will be altered… for the worse.

What a bunch of nonsense.

Does anyone think that one man, in one office, can ruin America or save it? Have we forgotten the sad and long human experience with caesars, monarchs and dictators?

That whatever the ambitions or dreams or even intelligence of a single man, that the rule of one can never compete with the wisdom of a free people?

That is, after all, what set America afire in 1776 - the idea that a rabble of free men, organized into 13 different states, led by a weak and largely ineffective central government, could be better and stronger and more durable than the King of Britain, the leader of the mightiest empire the world had seen since the fall of Rome.

And here's the thing: the americans were right.

E pluburus unum - out of many, one.

Not… ex una, unus - out of one, one.

It takes many to make america what it is. Not one man in the Oval Office. Not 9 justices. Not 100 senators. Not 435 members of the House of Representatives.

We have to remember this, especially this time of year. When presidential candidates tell you they have a plan to fix this, or change that, or improve this… just remember: they can't do it alone. They can't do it because they were never supposed to do it.

The idea that the president is supposed to be this all-knowing chieftain is hogwash.

Presidents are ordinary men. One day, we will see an ordinary woman do the job.

They're not kings. They're not princes. And they're not priests.

Which brings me to an issue which has occupied the presidential campaign the last few days: How dependent we are on the president.

Dependency on government is at its highest levels in us history. It's been on a steady march, but now, most of the us government budget exists to support citizens through transfers of wealth from some people to other people.

Social Security. Medicare. Medicaid. Food stamps. Housing assistance. It's all part of the same broad category.

Dependency.

Practically speaking, all americans, at some point in their lives, become government dependents. Social security and medicare - two programs nearly all americans draw from - are part of the big giant government dependency system.

I'm not here to debate whether this is good or bad. Whether this is what the founders envisioned or not.

I'm not here to focus on what this means for elections, and why this puts non-dependent americans at peril from an electoral perspective.

I'd like to talk about the moral implications.

What does it mean when every citizen becomes dependent on the government? What does that do to the individual?

It's easy to generalize about government programs, that they help the poor. Help the poor. We all want to help the poor. So if government is helping the poor, that's a good thing, right?

But we know that the poor often aren't helped by government programs. Often, they're hurt by them. The vast expansion of the welfare state has destroyed marriage, fatherhood, the impulse of parents to work to feed their children, the sense of personal responsibility among those who are at the bottom of the ladder.

Are poor people lazy and immoral? No. Poor people don't want to be poor. But government programs for the poor need poor people! Otherwise they go out of business. And as we know, government is very good at staying in business.

Show me a government program to help the poor, and i'll show you a government program that needs the poor to stay that way, otherwise the government program goes away!

Do poor people want to be poor? Absolutely not. But with vast programs, government make poverty an easier choice - and that's what turns poverty into dependency.

Most of us struggled at some point in our lives. Most of us drove a car when it was rusted out… wore clothes that were falling apart… ate rice and beans a few nights a week to save money… pushed the credit cards to their max. Most of us have been there. Some of us are there now.

There's no shame in struggling. And no shame in needing help.

But the question is: what happens when the government steps in and saves us from these problems? Do they go away? Do individuals learn resiliency? Do they force themselves to learn a new and more marketable skill? Do they discover what decisions led them to a place of need, and change the way they live as a result?

But dependency is not merely an economic state of being. There's economic dependency, and then there's moral dependency.

I'm deeply troubled by economic dependency. But what really worries me is moral dependency.

Moral dependency is what happens when citizens become complacent in their moral choices… in their sense of their own self-worth.

Moral complacency is what happens when citizens, egged on by a permissive media, look at the man sitting in this chair as a father figure, as the great protector.

When people are dependent on the government, the head of the government is invested with far more power than he is entitled… and steadily, we begin to accept the premise that the world spins on its axis right from this place.

When you believe that the nation's leader can actually affect your life, far beyond your ability to act or think, you reach the stage of moral emptiness. You reach the stage of moral slavery.

It's no wonder that when dictators rise up, they always do two things: first, they offer unbounded promises of economic prosperity - free health care, free food, free shelter, regulations to protect you against any kind of wrongdoing and unsafe products you never knew existed.

And then, they go after those who stand on the moral heights of any free society. They go after the priests and the ministers, the religious organizations who honor no god but their own.

They call them bigots…hypocrites… chauvinists… those who stand for something besides the government, we are told, are not to be trusted. "we're all in it together," they say. "we can't have priests telling us how to run things."

This is how dependency works. First through the stomach… then through the heart.

They understand that to seize power and retain it, they must have no competitor for the stomachs and hearts of the citizenry.

They feed and they clothe and they bring the citizens into a soft embrace. "those free markets are unfair… and dangerous. You need protections. You need help. You need us."

"You're not on your own anymore," they say. "Come in from the cold… and you'll be warm."

Thus they dull the instincts for individual initiative … not by banning it, but by making it harder. Dependency is therefore offered not as a form of slavery, but as a vacation from the "hard work" of a demanding job… a break from the "drudgery" of a work week… a change from the ordinary difficulties of an ordinary life.

Dependency makes it possible for an ordinary person to believe that the man who sits in this chair can reach through the television or computer screen, and touch you personally. Make you more prosperous. Make you morally righteous. Make you feel that you're part of a great society. And the best part is, you don't have to do anything. Just sit back. And watch the president work his magic.

It's a wonderful show.

But at the end, there's a price to be paid. I'll save that for another day. I don't want to spoil the fun.

Thanks for watching, and may god bless you and may god bless the republic.

A new Monroe Doctrine? Trump quietly redraws the Western map

Bloomberg / Contributor | Getty Images

The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!