What Romney should say tonight

If you had asked Glenn six months ago what the GOP presidential candidate Mitt Romney's approach in tonight's debate should be, he would have had a difference answer than he did this morning.

"You know, six months ago you got to go after him.  You've got to go after him.  I don't think you do," Glenn told listeners this morning.

This morning Glenn gave the points that he believes Mitt Romney should make during tonight's debate. They aren't points that discuss his radical past or Marxist tendencies.

If Glenn were Mitt Romney, here's exactly what he would say tonight —and it may surprise you.

"Mr. President none of the things you've said about me are true.  You've even admitted to lies and mistakes in your approved ads in your 60 minute interview," Glenn started.

"Tonight, Mr. President that should not happen because it's not about politics. It's about our country, and it's about credible.  Whom can we trust anymore? 

The American people don't trust the news media.  They don't trust the Republicans.  And they don't trust the Democrats.  They don't trust you.  And they don't trust me.  But they're going to go in and make a decision."

"Whom do they trust Mr. President? Whom do they trust?"

"Let's look at some of the facts."

"You attacked my record at Bain, yet in every single case I wasn't even at the company when you accused of layoffs and outsourcing in every single case. 

You went so far to post a story from the poor man who lost his wife to cancer on your website, and Stephanie Cutter hosted him on one of your campaign conference calls.  So this isn't something from a super PAC that you had no control over it was on your website.  You tried to use the story that it was me who laid him off, so he lost his job and lost his insurance.  And then his wife got cancer, and died.  Instead, the truth is — because that's what this has to be about Mr. President, and the American people need to know the truth — the truth is, he lost his job after I left the company.  His wife went on her own company's insurance, then dropped it, then got sick. And then, seven years after I was involved with this man or his family, seven years after I left the company, she got cancer, and died. 

That's a tragic story not only for that family but, Mr. President, that is a tragic story of an American President without any credibility. 

You and your surrogates have accused me of not paying my taxes, even when an organization that has 8% of the population saying, "no I can trust the news from the "New York Times" — 8%.  Even the New York Times says, "the President is wrong." 

You continue to claim I haven't released my tax information.  I have.  I have released my tax information for the past two years, as much as Ronald Reagan did. And I released the summary tax information going back 20 years.  To illustrate the futility of releasing this tax information, last week, when I had discovered I paid more tax than I needed to I was attacked for that even though you harp on the fact that you want the wealthy to pay more. "Pay their "fair share."  I paid more and your people attacked. 

Then you went around and attacked me when I did pay $500,000 more than I was paying and that's just the beginning of it.  Because your constantly attacking me and anyone who has earned their money.  You've constantly attacked my wealth.  Yes, I have been successful. Since when — since when has that been a curse in America and not a blessing? 

With that wealth I have helped to bless the lives of others: through employment, investment opportunities and charity.  One of the revelations in my taxes, if you care to look, is that last year I donated 30% of my income — that's four million dollars — to charity.  I didn't wait for the government to act.  I knew people were hurting and needed help. We're in a tough time.  Charities are hurting for cash.  I upped my charity." 

"Let me break out of Mitt Romney for a second," Glenn interjected,  "Because the man in me would say, "now up yours."  But that would be inappropriate." 

"Why would I up my charity? Because I am my brother's keeper, not the government. 

And that's the difference between the two of us. 

You've taken a phrase I have used and you took it out of context.  This is a choice that America has to make.  Whom do you trust?

About 47% of Americans, I said, aren't paying taxes.  To claim I wouldn't care about half the country if elected is ridiculous.  That's what you said.  Mr. President, you know that's disingenuous at best.  I was referring to the fact that I can't worry about getting their votes.  Not that I don't care about them as human beings or their struggles. 

You know that Mr. President, we're adults.  You've alleged that I never struggled and I don't care about hardworking Americans.  Mr. President, I've worked long and hard to get where I am today, as has my wife.  As far as caring for people, I've never been comfortable extolling the work I've done for others.  Let's just suffice that I have personally given my time, my council, and my money to help people of all income levels in all stages of life.  I've been doing that my entire life.  I was raised that way. 

Service is in my D.N.A.. 

The fundamental difference between us is you have turned that responsibility over to government agencies.  You believe your job is to fight for bigger government who will in turn fight for the people.  I believe that it is my job to fight for the people.  It's more of a direct line but I learned that in business. 

I believe it's my responsibility to get involved.  I believe it is your responsibility to get -- you believe that it's your responsibility to get the involved with other people's time and money.  I believe people should make that decision themselves.  But it's not just about what you've said about me and the lies you've said.  That just has to be said because it is a contest between the two of us.  But that's not something we should dwell on.  We spend tonight's hour on is what you have done. 

Mr. President you promised to cut the deficit in half by now.  I know it's evil George Bush's fault but you've had four years.  This year's deficit is the largest in the history of the planet earth.  It's $1,275,800,000,000. You've added more to the national debt in four years than President Bush did in eight.  You called his efforts unpatriotic.  What does that make yours, sir. 

You promised to close Gitmo.  You didn't.  You promised not to hire lobbyists.  You hired 17 within the first two weeks.  You promised to allow five days of public comment before signing any bills.  That hasn't happened.  You promised to televise healthcare care.  You didn't.  It was all behind closed doors.  It was with special interest groups.  You promised healthcare care costs would decrease.  What has happened.  They're up 25%.  You promised Americans if they liked their healthcare plan they'd be able to keep it.  Up to 30% of employers have dropped or plan to drop out of their healthcare when Obamacare is fully implemented because they can't afford it anymore.  You promised to reduce earmarks to 1994 levels.  Nope.  They continue.  You promised that if you make less less than $250,000 none of your taxes will increase.  Obamacare will raise taxes on million on Americas.  Plainly centered around those that are making $55,000 a year not to mention the smoking tax.  The tanning tax, and uninsured.  You said that Obamacare mandate was not a tax.  And then your people went in and argued to the Supreme Court it was a tax. 

You promised that the world would respect and love us again.  Instead our allies have no idea where we stand.  Instead our enemies are emboldened.  The middle is on fire.  And our embassies interest and people in the Middle East are under siege.  This White House, this White House has lied to the American people just on Libya enough. 

You promised over and over again jobs, those three little letters was job number one.  Say what you will about your efforts of creating and saving jobs but unemployment has been above 8% for 42 straight months.  There's 80 million unemployed or under employed in this country.  I don't care about the 47%.  Mr. President I'd like to give these people dignity by giving them a job not another government program.  You promised to take responsibility.  You haven't.  You blame Bush for absolutely everything.  And then when you can't blame Bush let's go back to the Libya.  You've blamed everybody from the Navy SEALs.  Or should we blame Gerald R. Ford for everything.  You promised a new tone Mr. President. 

The tone is not as bad it's much, much worse.  You'll have a book fair with Hugo Chavez but you have no time to meet with anyone who opposes you. 

Mr. President, millions of Americans hope for change.  The same change they hoped for last time and then didn't get it.  What they got was more of the same.  But they got deceit in record numbers.  They're footing the bill.  They're working hard.  Too many Americans think Washington is playing a game and we're spending their future. 

There is one thing Mr. President I do agree with you on.  You told Matt Lauer before you were elected if I don't have this done in three years this is going to be a one term proposition. 

And with that Mr. Moderator I'll end my one point of unity and agreement with my opponent. 

I think Mitt Romney needs to be -- needs to rinse all of the sarcasm out of my delivery and needs to be laser focused on the facts and absolutely laser focused on the impact on the American people. 

Mr. President we're here to talk about the domestic policy.  There is nothing more crucial to domestic policy that the mom who's taking her kids to soccer practice and ballet, and has to stop at the gas station.  Because of your policies in the Middle East, offshore drilling, the keystone pipeline, there's nothing more relevant to them than the cost of gasoline.  It's doubled since you've been in office.  The guy you appointed as secretary of energy said that he was hoping for 8 dollars a gallon gasoline.  He retracted that as soon as he got into office.  That doesn't make sense unless you're playing a media game and lying to the American people again because you said your policies would make electricity costs necessarily skyrocket.  So for fairness, you don't have a problem with that.  Mr. President, have you gone to the coal miners, and have you talked to the coal miners in Ohio, West Virginia, people who have been Democrats for their entire life.  They think quite honestly you are just a nightmare.  Why? 

Mr. President, why have you shut out of 500 coal fire plants, you've shut down 100.  Now I understand we all want to be clean, and but we have to have energy, and we can't -- you want to talk about 47% who cares about the 47%.  The one who's going to make their electricity prices necessarily skyrocket how is the 47% going to be able to afford that? Or are you developing another program for another handout and another ticket to slavery?  When we have technology that will replace 50% of our electricity I'm fine — I'm fine.  I'd like to get rid of them too.  I'm not sitting here fighting for the Stanley steamer. 

New technology let's embrace it.  But we don't have it yet Mr. President, and every time you invest you lose.  Every time you've taken the hard earned money from the pockets of people you say it's a bad thing it's a bad thing we should have Social Security be able to have the people invest their own money with a chance that maybe they get a higher return.  Why? Because you say that's not right because they might lose it all.  Stocks are risky thing.  Yet you take the money from their taxes and you invest it in the riskiest of things, and then you say we got a bet. 

This isn't Vegas.  This is the United States of America and it's Washington D.C.  We're supposed to have trust.  America doesn't trust any of us in Washington with their money.  Nor should they."

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.