Glenn’s interview with David Barton

Today on radio Glenn talked a little about the debate with David but also about what David calls his ‘most important’ project yet: The Founders Bible. David calls it the Bible that built America - check out the conversation in the clip above.

Full Transcript of story below:

GLENN: Let's go to David Barton. David, where were you? Where were you? Really, it was a night we'll all remember where we were when we saw Obama questioned and taken down for the first time. Where are you last night?

DAVID BARTON: Well, actually excuse me. Last night I was actually flying in from Columbus, Ohio at the time. So I got the replays. I didn't get the live.

GLENN: It was it was amazing. Romney was such a man of honor and clarity.

DAVID BARTON: Yeah.

GLENN: There was just no I mean, it was remarkable, I thought.

DAVID BARTON: Yeah. And everything I saw after I landed was exactly that. It was the calmness and it was the competency and the proficiency and, you know, I'm sorry. What you just did with Gore in Denver is great. I've got to say if that were true from a scientific standpoint, the Broncos would be undefeated, the Rockies would be undefeated, and the Nuggets would be undefeated because every team comes into town to play those guys and that would mean none of them could win. So that may be the most ridiculous story I've ever heard, ever.

GLENN: You're a historian, I'm not, but I think you should check on that before you make that bold claim.

DAVID BARTON: I'm sure Patrick Henry had something to say on that because he talked about a lot of stuff but I tell you that's one of the best concessions of defeat I've heard in a long time. That's amazing.

GLENN: David, what do you think, for somebody because there's a lot of Americans that are not on the Romney bandwagon.

DAVID BARTON: Yeah.

GLENN: And I think a lot of Americans were like, we've got to lose a candidate or we have this and we have that and, you know, he's not going to be able to fight in the debate. This is the debate that everyone was afraid of.

DAVID BARTON: Yeah.

GLENN: This was the RomneyCare debate and I mean, look. He just stomped.

DAVID BARTON: Yeah.

GLENN: What do you think is going to happen now with people on our side? Do you think this energizes them and all of a sudden they find themselves going, "I am I am anxious to vote for this guy?"

DAVID BARTON: I think that there's going to be some energy added to the fire, but I think a whole lot of energy is created by Obama himself and by really the crisis in which he's placed on the nation. I don't think there's anyone that doesn't know all the different areas that he is so screwed up, religious liberties are at stake and, you know, that was one of the things that was hit last night was life and religious liberties. I don't think there's many people don't understand that and don't understand the economic side. I think this is going to give some people some more comfort in going forward and say, "Hey, this may be a whole lot better option than what I thought." But the energy level is still high.

GLENN: Anything, anything that you saw that stuck out at you?

DAVID BARTON: Yeah. You know, what I saw was the calmness and the not being shook. The competency. He really acted like a chief executive. He handled all the stuff. He really made a contrast. And there was times when you could see the president visibly shaken.

GLENN: Yeah.

DAVID BARTON: Just, his confidence was gone. And I think that that's the image you want. I mean, I go back to what Ann Romney did. I think one of the most significant parts of what she did at the convention actually was giggling. And I say that because we've always thought of the Romneys as ivory tower, way up there hifalutin New England people and she suddenly became just like a cheerleader, just like the girl next door and it was a really cool effect. I think that's the same kind of psychological effect that it had last night. People are really comfortable with his confidence and, wow, you know, he didn't struggle. He really made the president struggle. And I think that that's part of the takeaway is that they get a confidence, a feel of confidence in what he did last night.

GLENN: I don't know if any I don't know if they've posted it yet up on TheBlaze but I tweeted a picture out today of the Romneys making peanut butter/jelly sandwiches backstage.

DAVID BARTON: I love it. Yeah.

GLENN: I mean, they're real people.

DAVID BARTON: They are. And see, that's not the image that's come through.

GLENN: Oh, I know.

DAVID BARTON: And so all the benevolence he's done and all the stories we're finding out about him, that just changes the whole image of what we've all thought about him for the last four years.

GLENN: So David, let me switch gears. I tweeted last night after it was all said and done to remember to fall down on your knees in thanksgiving.

DAVID BARTON: Yeah.

GLENN: I mean, I prayed yesterday like never before that the scales would fall from people's eyes, that you'd be able to see who he was.

DAVID BARTON: Yeah.

GLENN: And who Obama was. And I mean, I you know, I think this was just, you know I believe in divine providence and divine protection.

DAVID BARTON: Yeah.

GLENN: And I think we saw that last night, and we have to give thanks.

Let me let me switch gears here a little bit and talk about your Founders Bible. Because you said to me last week when we spoke off air about the Founders Bible. You said this is probably the most important thing you've ever done.

DAVID BARTON: Yeah. No question in my mind. I think the best way I've heard it described is if you go back historically, the Geneva Bible is the Bible that built America, shaped a generation because it took the Bible but it made it very practical through commentaries.

GLENN: Explain. Explain what the Geneva Bible is. That's the Bible that our founders used. It wasn't the King James Version. They used the Geneva Bible. What was the difference?

DAVID BARTON: The Geneva Bible is what came out of the reformation and it was people saying, wait a minute, I know we've done it this way for 1400 years but look what the scripture says. This is wrong. We're not supposed to be electing kings. We're supposed to be electing leaders ourselves. So that's where we get Republican government. That's why we found out that we should be buying land from the Indians rather than taking it from the Indians.

GLENN: And it was it was the commentary on the side.

DAVID BARTON: It was the commentaries that did it and that's what drove King James crazy. That's why he came out with the King James Bible. It was essentially the same language but he would not allow commentaries in the Bible. And so the commentaries is what was used to build our judicial system, our legal system, our government system, our education system, our economic system. And so the same commentaries the founders made 250 years ago, that's what we've taken to the Founders Bible.

GLENN: Okay. Now, explain this a bit when you say you've taken it from the commentaries. Because you and I have had this conversation that the language of our founders is so riddled with biblical verse that most people don't even know. If you don't know the Bible inside and out, you don't know that that's a quote from the Bible.

DAVID BARTON: That's exactly right.

GLENN: And so you took their writings.

DAVID BARTON: We took the writings. For 25 years we've been collecting their documents and writings. We have 100,000 of their writings. And what we found is they are loaded up with Bible references and Bible verses. And we've been collecting that. And then last year a Bible publisher came and said, "Hey, let's do a commentary on the Bible." And I thought, hey, this is a great time to let the Founders comment on the Bible. And for example, three times John Adams cites Jeremiah 17:9 as why they did separation of powers in the Constitution. Now, I don't think anybody today would choose that verse that they were doing separation of powers, but there's a reason they did that. The same with economic system.

GLENN: Wait, wait. Let's pretend that John Jeremiah, the one you quoted.

DAVID BARTON: Yeah, Jeremiah 17:9 says, "The heart is desperately wicked. Who can know it." And from that they get, you know, that's the depravity of man. Man's going to do the wrong time every time he gets a chance unless there's some type of divine intervention to change his heart and so if that's the case, we better figure on government doing the wrong thing every time. So we need to divide the powers up so that maybe one branch will be righteous while the other two are wicked and maybe there's a way for one to check the others. And so they go into extensive, extensive presentation of why that verse is what drives their idea of separating the powers. And George Washington jumps on that, as does Alexander Hamilton and James Madison and others. So that becomes a very significant verse in shaping their thinking on why do separation of powers.

GLENN: What is the what is the thing as you were putting this together? What is the one place or one area or topic that you think, "Oh, my gosh, if people just knew this today"?

DAVID BARTON: You know, I don't know that there was one. The one area that got me was how applicable all the stuff is to today. When they started talking about types of taxes that are good and types of taxes that are bad, man, I saw our tax code and said we've really screwed this thing up. When I saw what they said about how to help the poor and social programs, I looked and said, man, we've really goofed this thing up. And what was profound most to me was how relevant all of that stuff 250 years ago was to exactly the stuff we're facing today. And quite frankly I may have been most shocked over all the things they had to say about abortion. Because I just didn't realize it was an issue back then. And all of the biblical references on why abortion is wrong, and I

GLENN: How did they wait. How was there abortion? I didn't know that, either.

DAVID BARTON: Yeah, I actually have an 1808 book on abortions in America. Jefferson and the other guys, and their legal codes made abortion illegal because they said it's a violation of the laws of nature and of nature's god. There's nothing in nature that kills its young while still in the womb. And as it turns out abortion was a big issue back then. But the difference was they said it's illegal as opposed to Roe V. Wade saying it's legal. So that's the kind of stuff that shocked me

GLENN: I've never

DAVID BARTON: was how applicable it was to what's going on today.

GLENN: Wow, had absolutely no idea.

DAVID BARTON: Yeah.

GLENN: David, the you came under an awful lot attack, huge attack like I've never seen before. I talked to a preacher the other day and I said, have you read David's Bible yet? And he said, I just got a copy of it. And I said, you know, I just thumbed through it and just, you know, start reading some of the stuff in it. It's remarkable.

DAVID BARTON: Yeah.

GLENN: He said, I think this Bible is the reason David came under attack. He said, I think that you know, I think this is so important that that's why people tried to discredit you. Not saying that they knew that. But that's why you are you've been just ravaged in the last year.

DAVID BARTON: Well, I really think that this is a new Geneva Bible. This is what will shape this generation or can shape this generation's thinking, and this will last for generations to come because it's timeless truth, of guys that did it 250 years ago. And I do think that that's probably why all of the attacks came is to try to minimize this and discredit this and bring this down before it even happened. And I didn't realize that at the time and I don't think the guys making the attacks realized that at the time, but I think, you know, in a way that both God and Satan had debates back over Job, I think that's probably what was going on at the time was, hey, this is coming out; I've got to do something to knock this down before people start reading it. And I really, I think he's right. I think

GLENN: You and I have been you and I have been ridiculed in the last couple of days because we've talked about divine providence and that, you know, the Lord's will will be done.

DAVID BARTON: Yeah.

GLENN: If we stand, if we stand at guard.

DAVID BARTON: Yep.

GLENN: I thank you for standing guard for so long and thank you for your work. If you want to get this, you can get it at WallBuilders.com. It's the Founders Bible, the original dream of freedom, the Founders Bible. Get it at WallBuilders.com. Do it now. Every American should own a copy of this. David, we'll talk again. Thanks so much.

DAVID BARTON: Thanks, Glenn. Bless you, bro.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.