Cowardice: Father of murdered Navy SEAL reacts to news calls for help were denied three times

Charles Woods was on with Glenn last night on TV and again on radio this morning to talk about the incredibly shocking interactions he had with the President, the Vice President, and Secretary of State Hillary Clinton. Woods goes over those stunning details and also reacts to the breaking news that the administration denied his sons calls for help 3 times. How did he react?

"We have a report in just now that there is a source that has confirmed that there were at least two requests for help sent to the CIA when the attack in Libya commenced. Both of the requests were denied. The two SEALs that went in to help the ambassador went in against orders. They died four hours after the attack began. They report now that two SEALs who were at the CIA annex one mile down the road had a position that they could have coordinated artillery or mortar support but they were told in no uncertain terms to stand down," Glenn told Woods on radio.

Rather than react to the breaking news with outrage and anger, Woods simply called the order an act of "cowardice" that did not represent the strength and character of America.

"That is cowardice by the people that issued that order. And our country is not a country of cowards. Our country is the greatest nation on Earth. And what we need to do is we need to raise up a generation of American heroes just like Ty who is an American hero. But in order to do that, we need to raise up a generation that has not just physical strength but moral strength. We do not need another generation of liars who lack more strength."

"I was just going to say to you, Charles, you have so much restraint and you are a far better man than I am," Glenn said.

"Glenn, I totally respect what you're doing. You're doing this every day. And like I said yesterday, I have to make sure that I have total forgiveness towards everyone. Like I said yesterday after the president spoke, the representative from Libya came up to me and said he was sorry. Afterward I sought him out and I said total forgiveness. I may be coming across a little bit strong, but I sincerely from my heart, I want to have total forgiveness towards everyone, but I also want to see justice and I also want to see the people who were involved change the direction of their lives for the better. I want the best for them as well."

"I hope to be able to shake your hand someday. You are a remarkable man," Glenn said.

Full interview transcript from radio below:

GLENN: Last night, last night I spoke to a man on television who is a remarkable, remarkable man, Charles Woods, father of Navy SEAL Tyrone Woods. Tyrone was killed in Benghazi. Charles is a guy who lives in Kona, Hawaii and has just, has remarkable peace and was not planning on speaking out at all about his son's death in Benghazi, nor saying things about what he experienced on the tarmac as his son's body was coming off of the plane in the flag‑draped coffin. But when he heard that the memos ‑‑ that the White House knew at 5:00 in the afternoon that the Secretary of Defense was in the Oval Office at 5:00 in the afternoon, the president was there, that Hillary Clinton also had these cables that have been released and that CBS has reported and verified that there was a drone in the air. If there wasn't a drone, because now Geraldo Rivera's saying there wasn't a drone, if there wasn't a drone, then that has ‑‑ you have to ask a question: Why wasn't there one? This was a seven‑hour battle. Why was there not a drone? We had people that were stationed and ready to go in Spain and in Sicily. You could have had people to help these guys within the hour.

At 4:00 the White House gets the first notice, at 5:00 another notice. Goes all the way, the last notice is about mortar fire at 11:57 p.m. The White House didn't ‑‑ what, they didn't go downstairs in the situation room? Really? The Secretary of Defense, this is going on, an embassy or a CIA safe house is under attack on September 11th and the Secretary of Defense doesn't have access, the president doesn't have access, they don't go downstairs? Really? We have asked the White House. They haven't responded. They won't tell us where the president was during the attack. We know that he was in the Oval Office at 5:00 with the Secretary of Defense. We know that. Other than that, they won't tell us what the White House did, what the White House knew, they won't tell us where the president was.

We have after this interview last night with Charles Woods, we reached out to Joe Biden's office; no comment. We reached out to the State Department for a comment; no comment. This story is huge, but ABC and CBS and NBC and MSNBC and CNN, they're not going to play this story. They are not going to cover this story. And it is really important that the word gets out because this goes to honor. As you will hear from Charles, he's on hold now as we go to him, I want you to listen to who this man is. I have not been struck by anything that smelled at all like politics. He was not going to speak out... until he started reading the cables.

Charles Woods from Hawaii, how are you, sir?

Woods: Yes. Good morning, Glenn. It's good to speak with you.

GLENN: First of all, how has your night been?

Woods: Oh, it's fine. The one thing I really wanted to emphasize, Glenn, is this is not about politics. Allow this ‑‑ to allow this would be political would be to dishonor my son's death. This is about honor, this is about integrity, and this is about justice.

GLENN: Okay. So you weren't planning on saying anything at all about your son's death and ‑‑

Woods: No. Actually, Glenn, my immediate family had made the decision that we were not going to make any public statements, but as I mentioned yesterday, this week, the past few days it did become public knowledge that within minutes of the first bullet being fired that the White House actually did know in realtime that my son and the other heroes that were defending American lives would be slaughtered and immediate air support was denied. And now it has come out that people in the White House, they knew the capabilities. They knew you that there were C‑130s that were ready to respond immediately. They knew that in less than an hour, the perimeters could have been secured and the American lives, including my son, could have been spared. But, you know, they heartlessly, for seven hours, watched my son and the other American heroes there fight numerically superior forces and they basically watched him die. They knew he was going to die if they did not send immediate air support, and they took the cowardly action: They chose not to do that.

GLENN: So Charles ‑‑

Woods: Then ‑‑

GLENN: Charles, I want to bring you to ‑‑ we'll talk some more about the president and Joe Biden, but I want to bring you to Hillary Clinton because I think this is critical in the timeline of the story. The president said during the debates when Mitt Romney said, "Where were you guys?" And you said that this was a video. And the president came and said, "No, no, no, I did not say it was a video. I said on September 11th that this was a terrorist attack," but ‑‑ and so now the whole media is spinning that, yes, that's really what he said, and everybody's trying to cover for this president. But you say when you were on the tarmac at Andrews Air Force base to receive your son's body, Hillary Clinton came up and spoke to you.

Woods: No. Actually, Glenn, this was not on the tarmac before the president spoke at the hangar that was televised. There was a building, very nice, fairly large room where there were couches in four different areas of that room, and each one of the four families was being represented, was comforting each other in each one of these four pods. And so it was not on the tarmac. It was actually in a building.

GLENN: Okay. And she came up to you and she said what?

Woods: Basically Hillary, she came up to me and, you know, she looked quite frankly very worn out. She came up to shake my hand. I shook her hand and I put my arm around her shoulder and, you know, she did express sympathy, "I'm sorry for what happened to your son" and then she, I guess to comfort me, said, "We will make sure that the person who made this film is arrested and prosecuted."

GLENN: This flies in the face now of everything that they said because now they're saying that they ‑‑ no, they knew that it was attack. Again, this verifies the story that they are now trying to cover that they were blaming it on this video. Did any of them talk to you at all about a terrorist attack, or was it just this film, and is this the only thing that they said about it?

Woods: You know, Glenn, I really don't want to cast aspersions about any particular individual, okay? There were people in the White House who were morally not strong, who watched my son valiantly fight against superior forces for seven hours. There were people in the White House who made the decision to deny their cries for help. I don't want to suggest any particular people. Those people, they know who they are. And they need to have the moral courage to stand up.

GLENN: Can I ‑‑

Woods: So that they can change their lives. Well, Glenn, I did not want to pinpoint any particular person.

GLENN: Okay.

Woods: There are people that did not have the moral strength. They know who they are. My son showed courage. Now it is time for those people to stand up and to make a change in their lives for the better. I don't want to pinpoint any particular person. I do not want this to become political.

GLENN: I understand that and I'm ‑‑ what I'm trying to do, Charles, is just ask for the facts on ‑‑ because this is not political. This ‑‑ to me this is so important because Libya shows that we have changed as a country the way we treat our military. We always go in and get the last man. We always risk all to save. That's who we are as Americans and they are ‑‑

Woods: That's exactly right. And when Ty went into the Navy SEALs, that is what he went in for was to save life, not to take life. When he first went in, he went in to become a medic. Each team, each Navy SEAL team has a number of individuals. Each one of them has a different set of skills. His skill set was to become as skillful as an emergency room doctor. That's why for two years he was with the ambulance service in San Diego with the San Diego fire department, not dressed as a SEAL but dressed as one of them so that he could do that because that is always the policy of the SEALs and every other military operation that they never abandon their men in the field. They never leave anyone behind. That's the way our military works. That's because our military has a high code of ethics.

GLENN: Okay. Can you tell me about what the vice presidents ‑‑ I got yelled at by my wife last night.

Woods: You know, Glenn, what was said was said, and I really don't want to make any more statements. That was ‑‑

GLENN: Okay.

Woods: ‑‑ what was said.

GLENN: But do you stand by ‑‑ I want to make sure that you do stand by what you told me last night.

Woods: Oh, 100%.

GLENN: Okay.

Woods: What I said was quotes, was word for word. I do not speak that way.

GLENN: All right.

Woods: I did not speak those words.

GLENN: Okay. All right. Well, Charles, I thank you so much for your courage to stand up and I hope you don't mind that I said this morning ‑‑

Woods: No, I really ‑‑ Glenn, I appreciate very much what you're doing, and this is such an important issue, I don't want it to be forgotten. I don't want it to be swept under the rug. But all I want to do is I want to honor my son and I also want to give those people who did not have moral strength, the opportunity to voluntarily stand up and show the moral strength now that they should have shown while they were watching for seven hours my son fight while they were allowing my son to be murdered, when they showed a lack of moral courage to send in and respond to the cries for help.

GLENN: We have ‑‑ we have a report in just now that there is a source that has confirmed that there were at least two requests for help sent to the CIA when the attack in Libya commenced. Both of the requests were denied. The two SEALs that went in to help the ambassador went in against orders. They died four hours after the attack began. They report now that two SEALs who were at the CIA annex one mile down the road had a position that they could have coordinated artillery or mortar support but they were told in no uncertain terms to stand down.

STU: Jeez.

Woods: That is cowardice by the people that issued that order. And our country is not a country of cowards. Our country is the greatest nation on Earth. And what we need to do is we need to raise up a generation of American heroes just like Ty who is an American hero. But in order to do that, we need to raise up a generation that has not just physical strength but moral strength. We do not need another generation of liars who lack more strength.

GLENN: Charles ‑‑

Woods: And I hope my words are not too strong for you, Glenn.

GLENN: I was just saying you have ‑‑ I was just going to say to you, Charles, you have so much restraint and you are a far better man than I am. If the rules ‑‑

Woods: No, Glenn, I totally respect what you're doing. You're doing this every day. And like I said yesterday, I have to make sure that I have total forgiveness towards everyone. Like I said yesterday after the president spoke, the representative from Libya came up to me and said he was sorry. Afterward I sought him out and I said total forgiveness. I may be coming across a little bit strong, but I sincerely from my heart, I want to have total forgiveness towards everyone, but I also want to see justice and I also want to see the people who were involved change the direction of their lives for the better. I want the best for them as well.

GLENN: Charles, God bless you.

Woods: Thank you very much, Glenn.

GLENN: I hope to be able to shake your hand someday. You are a remarkable man.

Woods: Thank you very much, Glenn.

GLENN: God bless you. Thank you. I have to tell you something. I think this guy is... I mean ‑‑

STU: Amazing. Amazing.

GLENN: I mean, amazing. Amazing. Listen to that. His son, I just was handed this report in the middle that said they were told to stand down. They were told to do nothing and they were like, we cannot let people just die, our own people just die. And they went in and they had to have known. There's no help coming. They had to have known they were going to go in and fight. And I tell him that, and listen to that man. You can't tell me that's about politics.

STU: No.

GLENN: That is about honor. This is what this race is about. Because that's who we are. You just have to find the honor again. We have to reach higher than what we've reached for. Please, this story is not being told yet anywhere. Please get this story out to everyone you know. Take it. It will be posted up on TheBlaze. Last night's episode was already posted. This will be posted. Take it. Facebook it. Tweet it. Put it everywhere you know, as many places as you can. Send it to everyone you know. This is critical. Because this is really what it's all about and it shows they're lying. In a very dangerous and very callous way.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.