Get organized: Ohio, Virginia critical

Some new polls came out today - Gallup is back up to a 5 point lead for Romney but they are still an outlier poll. Most polls have Romney up 50-47 fairly consistently. But how is he doing in the swing states? One new poll today showed Romney pulling even with Obama 48-48 in Wisconsin.What can you do and where can you do it in order to help push Romney over the finish line first?

"So last night it's about 11:00 and just got yelled at by my wife and she, you know, she's yelling at me about this interview that we did with this ‑‑ the father of slain Navy SEAL in Benghazi and I didn't respond quickly enough that the president and the vice president were dishonorable when I was asked, and I hesitated and she's like, the answer is yes! Dishonor!" I'm like, yes, dear. Yes, dear. So that, right after that I was thinking, I should leave the state. And I was thinking, "We should go to Ohio." Because as I'm looking at everything, this really is going to come down to Virginia and Ohio. And I can't figure the people in Ohio out. I can't. I don't know what ‑‑ but just like when you're watching the debate the other night, I'm in Texas and so I'm watching this from Texas and I'm thinking, "What are you doing?" Well action I'm surrounded by Texans. All of the Texans. We all had our guns out shooting at ‑‑ getting ready to shoot them in the air, you know? That debate wasn't made for us. That was made for, what, a couple of counties probably in Ohio. That's who they're talking to. Well, I'd like to talk to those people in Ohio. I'd like to know what's really going on, on the ground in Ohio," Glenn said.

"We went to Free PAC and I spoke there and there were 8,000 people and it was on fire. And people were working all day, they were going out door to door. So I wrote to Matt Kibbe yesterday and I said, what are you guys doing in Ohio? Can we come and cover any of this stuff in Ohio and maybe we'll do, you know, a rally or whatever, but I'd like to talk to the people in Ohio and I'd like to cover the people who are going door to door. I'd like to cover the 9/12 project. I'd like to cover the TEA Parties. I'd like to cover the people who are actually out on the streets and going door to door. I'd like to ‑‑ I'd like to find the people who are doing it and hold them up. And also encourage them, kind of being there ‑‑ I'd like to be there with a little cup of water as they run by to the next door just, 'Grab the water. Go.' Because it is going to come down to Ohio."

"Now, I don't know how many people are still out there that think, 'It doesn't make a difference' or 'I'm not sure if I'm going to vote' or, 'I don't know, if the weather's fine.' But this makes a huge difference. This makes a huge difference. And I want to speak directly to libertarians here. Don't make the mistake that people made in France after the turn of the century or the last century, you know, the century before, two centuries ago ‑‑ okay, the French Revolution. Don't make that mistake that Thomas Paine made. Revolutions or collapse is not a good thing."

"Now, I don't agree, as you know, I don't agree with everything Mitt Romney says, but I do know this: The guy prays on his knees and the guy is humble just like Abraham Lincoln. If you read the stuff on Abraham Lincoln, you read his first inaugural address, he ‑‑ I don't agree with everything Abraham Lincoln was saying in retrospect. He was like, 'You know, we can't really take this on, you know, but we have to keep the union together' and blah, blah‑blah. But he wasn't making it about slavery, even though he was trying to solve slavery. He believed in that. He just didn't believe in it this way and that wasn't his main priority. His main priority was to save the union. It wasn't until he fell to his knees and said, 'What do you want? What is it you want? You want me to ‑‑ you want me to free the slaves? Fine, I'll free the slaves. I'll make that the number one priority. Help us.' That's when everything changed. But you have to be humble and on your knees.

"And may I ask you, do you believe Barack Obama is either of those things? There is a huge difference. One is offering you free stuff and an easy life and free money and free Obama phones and free everything. The other is saying, 'Look, this is going to be tough, but it's worth it. We can do it. We can create jobs.' He didn't say 'Let's destroy the car industry. He didn't say that.' What he said was let's do this the right way. Let's have them go through a structured bankruptcy. Let's have them go through their books and see where they need to shed so they can restart and survive." You had Barack Obama give GM a short‑term fix. Long‑term GM does not survive unless it ‑‑ because it's going to go bankrupt again. And it will not survive. It can't be ‑‑ it has to go through the reset process so it can restart. We're going to go through some pain. Which do you want it? Do you want honor and integrity and merit? Do you want something that's lasting and real, or do you want a short‑term fix? There's a lot of Americans that want a short‑term fix. It is ‑‑ we have waited too long. All of us. All of us. Ronald Reagan talked about it, JFK talked about it, FDR talked about it. He said at some point, FDR said he thought it was going to be in the 1980s and he said it would be irresponsible, but they did it anyway. But he said, we're going to have to pay for these sins probably by the 1980s. It will collapse."

Well, we knew this. Our whole life I've heard, you know, 'This is not going to last. It's going to collapse. It's going to collapse. It's not going to last. You can't keep doing this stuff. And you're going to have to pay for it.' So we've known. Well, now is the time to pay for it, and every single day that goes by, it gets worse. And it's going to get harder. And we are going to end up like Greece if we go down the same path as Greece, which was... a giant federal bureaucracy where everybody was on the dole, there was no real work ethic anymore.

"Do you know in healthcare, do you know that Barack Obama in the healthcare bill has now described a full‑time workweek as how many hours? Thirty. Since when is it thirty‑hour workweek, France? When did that happen? That is now the official workweek according to the Barack Obama healthcare program. Thirty‑hour full‑time workweek. It's forty. This is the kind of stuff they did in Greece, and we'll end up like Greece."

"So I just want to ‑‑ I want to find out what ‑‑ who are these people in Ohio. I need to understand you. Because Ohio, we've always ‑‑ I've always understood you. You're good, decent, hard working people. What ‑‑ what kind of black spell has been cast on Ohio? I don't understand it. I really don't. And I want to understand it. I'd like to next week suggest ‑‑ and believe me when I wrote, you should see the e‑mail chain now that's going through the company. 'Oh, dear God. What?' But last night about 11:00 I wrote to the staff and I said, 'I'd like to be in Toledo, I'd like to be in Columbus and Cleveland and maybe Fort Wayne, Indiana and maybe Virginia next week. And I'd like to do the radio and television show and then maybe, you know, maybe something, some sort of a rally or something at night. But I want to meet the people who are actually out doing the work, and I want to understand what do you think is at stake and I want to understand what has happened in Ohio and then I want to ‑‑ I want to hand you that glass of water on your way."

Stu, however, wasn't as optimistic that Glenn would be in Ohio considering he just spent a lot of money on a special set for election night, not to mention the lack of notice for doing radio and television in a different state.

"So you want to put together something in Ohio with all of this notice of zero workdays?" he asked Glenn.

"Yes. I think it's a great idea," Glenn said.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?