Glenn talks to comedian Jeff Allen on radio

Transcript of the interview is below:

GLENN: Anyway, so last night my wife and my daughter who doesn't find anybody funny because she grew up around me and I've kind of wrecked it for her, she went to Restoring Love and she saw Jeff Allen and she came back and she said to me, "Dad, have you seen him?" And I said, "No, I just keep hearing he's really funny." And she said, "He is so funny. Dad, I couldn't breathe. I couldn't breathe." Now, she's a 20‑something. My wife says the same thing. Tears are coming out of my eyes, he's so funny. Then we went up to Freedom Works in Cincinnati and we sat there and we watched behind stage and he is just hysterical. And here's the amazing thing: He's on our side. That doesn't happen. He's on our side. And so I've invited him in for this week and he's going to be with us on election night and he's with us now. Hi, Jeff, how are you, sir?

ALLEN: Good morning, guys. I've got to tell you every time I make my wife sit down and watch something I do, she says, I'd rather have a spinal tap.

STU: Spinal taps could be enjoyable.

PAT: Once in a while.

ALLEN: It has its moments.

GLENN: My wife, my wife would give it to herself. She would just say, I'm just going to take a knife and I'm going to put it in the doorjamb and I'm going to back into it for the spinal tap.

ALLEN: (Laughing.)

GLENN: You ‑‑ you weren't always conservative, or were you?

ALLEN: No. I grew up in Chicago. My father was a union guy. So politics was pretty simple: You vote Democrat or I'm tearing up your birth certificate.

GLENN: Right.

ALLEN: It's either vote for the Dems or be disowned.

GLENN: Right. And what happened to you?

ALLEN: Well, I'll tell you a quick story. I realized I was an idiot back in the...

GLENN: (Laughing.)

ALLEN: In the mid‑80s, somebody in New York ‑‑ I was working in New York in the clubs at Catch a Rising Star, some guy referred to Ronald Reagan as a capitalistic swine and there came a point on my way home I didn't realize what the word "capitalist" meant. So I looked it up and that little voice that God gives us says, "Man, you're an idiot. You make your living with words and you don't even know what a basic word means." And when I read what the word "capitalist" meant, I thought, gee, what's wrong with that, you know? I didn't understand why that was a bad thing to be associated with swine.

GLENN: And so you started to look into what things were and then you went out ‑‑ you went out and started revealing this to people?

ALLEN: Right, exactly, at a comedy club.

GLENN: That wasn't really a smart idea.

ALLEN: Not at all. And I have all the tact of a bull in a China some. So...

GLENN: Why do you suppose that you can't be cool and conservative? Why is that?

ALLEN: Well, it's a narrative. And if you don't fit the narrative, they've got to shut the narrative down. I believe that. So... and this was long before I was, you know, I became a person of faith. But ‑‑ so I don't know. It was interesting to me. I had a guy, I was telling somebody once, I was really miserable. I was at a twelve‑step convention or something and I'm six or seven years in the program and ‑‑

GLENN: Convention? I didn't know they had conventions.

ALLEN: Well, they had them. A bunch of drunks get together.

STU: It's just called a keg party. That's all that is.

GLENN: Yeah, doesn't sound like a good idea. "Hey, let's all go out of town!"

STU: Vegas!

GLENN: "Let's go to some bars and some hookers!"

ALLEN: My last night of drinking I was in front of Graceland in and Memphis screaming for the king.

STU: Really?

ALLEN: And some guard comes out and says, "You'll have to leave. You have to wait for the morning." And I was like, "I was just wondering if Elvis left any Valium under the bushes. I'm a little jacked right now and I can't get to sleep."

GLENN: Really not good.

ALLEN: No.

GLENN: But then you stumbled on to us and you've been a fan of, like, More‑On Trivia and ‑‑

ALLEN: Oh, my God, I'm so glad you brought it back. It's so nice to sit at home and feel so good about myself. I used to work in a mini‑mart. So I mean, I have an empathy for that, you know.

GLENN: How is that ‑‑ how did that work out for you?

ALLEN: Well, I worked the graveyard shift and I was manager. I want you to know that.

PAT: Wow. So impressive.

GLENN: You were just more than a shelf replenisher.

ALLEN: I was impressed until I got to work and found out I was the only guy there. I had to fire myself. I caught myself stealing a few times. What was interesting was because it was late at night, you get thighs guys that would come in and take you out of your meditative trance.

GLENN: Right.

ALLEN: You know, why am I such a loser and why am I worth where it's at. And they go, "Hey, where are you keeping the SpaghettiO's. Why don't you and your friends get together and figure it out on your own. So then you get ‑‑ they pick the can up and start walking to the microwave and you would say, no one could be that stupid as to put a can into a microwave and then fire that thing up. Well, you know, the depths of ignorance in America never cease to amaze me. Not only do they turn it on, they put their face up against the glass and admire the sparks. So you've got to figure there's someone three blocks away with a pacemaker pounding their chest like, "God, they're cooking another can again. I hate this neighborhood."

GLENN: How did you ‑‑ how long did you work in a convenience store?

ALLEN: A month.

GLENN: A month? And then where did you go from the convenience store?

ALLEN: Well, I found out it was the most dangerous job in America next to cop. So I just started turning the register around and leaving it open. I'm not dying for the Southland Corporation. You know, that's what used to kill me about the shoplifters. They would put Twinkies in their pants and then walk around crunching, you know, because cellophane's not the quietest material. And they go, "I don't see anything I want. I'll see you guys in the car."

STU: You must feel like you have a high level of cleanliness if you're willing to eat Twinkies out of your pants. That's not something I'd be willing to attempt.

GLENN: I don't know if you're that picky if you're stealing the Twinkies.

STU: No?

GLENN: From the 7‑11 that Jeff is working.

ALLEN: At the price they charge that's actually a felony.

GLENN: So you went in and you cleaned yourself up because you and I have a lot in common.

ALLEN: Yeah.

GLENN: You don't need to say it that way.

ALLEN: Well, yeah, we do. It's so funny listening to your story, say that's me.

GLENN: Yeah.

ALLEN: Say there's a twin.

GLENN: It's amazing how much, you know, I'm just guessing, how much you think you hated the world and then when you sober up, you realize, wow, I just hate me. The world's pretty great. People are pretty great.

ALLEN: Yeah. It was interesting. I had ‑‑ and I'm not dropping names but I had one night where I worked with Seinfeld back before his sitcom at a college and we got stuck talking waiting for our checks. And I was miserable. I mean, you know, so after about an hour he says, "Can I say something to you?" And I go, yeah, please. And he goes, and all your complaints. Believe me, there was a myriad of them, I never heard you complain about how hard you work on your act." He said, "This is a small business. You take care of your craft; the business will take care of you." And I thought that was one of the most profound things I had ever heard. And I go, are you in a twelve‑step program? And he goes, "No, it's common sense."

GLENN: So you were sober at the time?

ALLEN: I was, I was ‑‑ yeah, believe me I was not a poster boy for the twelve‑step program, you know.

GLENN: Right. You were going to the ‑‑ you were going to the ‑‑

ALLEN: I was going to the meetings.

GLENN: The weekend conventions.

ALLEN: They tell me, you lie, you die. So I would raise my hands and go, I don't like you, I don't like you and I don't like you, you know. I'm telling the truth. After about a year and a half, some little old lady comes up to me, sticks her finger in my navel and goes, "You know something, young man? Can I say something to you? Maybe the problem is not your wife."

GLENN: Did you really, I mean, you ‑‑ at one point before you sobered up, because we were talking just a minute ago and I said that my wife watched the show last night and she ‑‑ and you made her laugh. And my favorite thing with Tania, I love taking her to a funny movie. I used to love watching The Office with her because it made her laugh. And so she used to think I was funny. She used to laugh. I don't know if your wife has stopped. Pat's wife gave up on that how many years ago?

PAT: 20.

GLENN: Yeah.

PAT: At least 20.

GLENN: Wait a minute. How many have you been married?

PAT: 20 1/2.

GLENN: As soon as ‑‑ I don't know what it is. As soon as you get married, your wife stops thinking you're funny.

ALLEN: Well, that's it and I get the look. That's what I call it, the look. I told you the other day I'm running some jokes by Tammy and I realized two minutes into it, I go, you know what, babe, I'm going to call you back. I'm going to call somebody who appreciates me. But what I love is Pat, every time Pat does Al Gore, she falls out of her chair. And it's interesting because in 2000 when he would come on the TV, she wouldn't say things like, "Oh, I can't stand this guy, I hate..." she would just mute the television. In the middle of a conversation, his voice would come over our TV, she would reach for the remote, mute him, and then start talking to me. And then when he stopped talking, she would unmute the TV. But every time Pat does Gore, she falls out of her chair. So...

GLENN: So wait. Hang on just a second. What I'm learning from the story is your wife wasn't really listening to you.

ALLEN: Not at all.

GLENN: If she's muting the TV, she's like ‑‑ and then turning it back on in the middle of your conversation.

ALLEN: Right. Exactly.

GLENN: She's really just kind of looking your way.

ALLEN: That's it.

GLENN: Yeah.

ALLEN: She's in the room.

GLENN: What does she do?

ALLEN: She shows dogs and...

GLENN: What, are you ‑‑ what, are you like ‑‑

PAT: She shows dogs what? What does she show them?

ALLEN: She's a dog handler.

PAT: Look, dog, here's a bone.

ALLEN: If you've ever seen the movie Best in Show, that's my wife's life.

GLENN: Really?

ALLEN: That's it.

GLENN: So I thought you were poor at one point.

ALLEN: We were. She was making money.

GLENN: No, but I mean that's not something that, like ‑‑ I mean ‑‑

ALLEN: We were poor. My kids ‑‑

GLENN: It's like all of a sudden I'm talking to Ann Romney over here.

ALLEN: My kid came home one day and said, are we poor? I go, no, we're broke, man. There's a big difference. We got stuff. We can't pay for it but we got stuff.

GLENN: All right. Jeff is going to be joining us this week on television I think tomorrow. Aren't we doing a full hour?

ALLEN: I believe so.

GLENN: With you? And he is, he's a guy who ‑‑

ALLEN: That's unless your inbox gets flooded today.

GLENN: But you were a guy who, you didn't pay attention to politics. In fact, I want to come back and just ask you quickly about what you said to the Republicans. Because I think this is ‑‑ I think this is where most Americans are, at least most conservative Americans are on what you said to the Republicans and I think it's so important. But we're going to spend some time with Jeffy because I think he has a ‑‑ I think he has an important role to play in the healing of America and the future of America. If we don't grab onto the culture and we don't find people that our friends and neighbors who may disagree with us don't find, you know, funny. You know, we need people to be able to come into our tent and say, "that guy's really funny." He's conservative? Really? And they start thinking of conservatives differently. That's really all the left has. They've got Jon Stewart. You lose Jon Stewart, you lose the movie, they got nothing. They're nothing but a bunch of killers. That's all that's left. And we've got the truth on our side. We have compassion on our side. We just need some funny people and some people that understand culture and entertainment. And Jeff is one of those guys. But back with him in just a second.

BREAK

GLENN: Back with Jeff Allen and Jeff is ‑‑ I asked him last night if he was a Republican and you said the Republicans have been hounding you for cash and donations.

ALLEN: Well, I made a mistake of sending them money a number of years ago. So I'm on the list. So about the third call this year I said to them, stop calling me. Take me off the list. I said, you blew it. You had eight years and you blew it. So every candidate that I want to send money to has their own website. I can go on the website and I can send them money. I don't need you people to distribute my money. You blew it. So stop calling me.

GLENN: It's really, it's amazing.

PAT: Good.

GLENN: That is ‑‑

PAT: Good.

GLENN: ‑‑ the answer.

PAT: Yeah.

GLENN: And I think that's the way people are now because we don't need the parties to tell us. We can do our own ‑‑ we can do our own homework now.

ALLEN: Absolutely, you know, and Josh Mandel and Murdoch and all those people have their own websites. So...

GLENN: What do you think's going to, who ‑‑ what do you think's going to happen Tuesday?

ALLEN: I'm with you. I really think that there's a grassroots move ‑‑ they have no clue.

GLENN: They have no clue what's coming.

ALLEN: It's a tsunami. You look at 2010. They didn't see that coming.

GLENN: Are you ‑‑ are you fasting?

ALLEN: I am, yeah.

GLENN: Are you really?

ALLEN: I said, we had the con ‑‑ I said I just want to know when it ends. Does it end on Tuesday or do I have to wait until Wednesday because ‑‑

GLENN: Oh, no, it ends Tuesday.

PAT: Tuesday night.

GLENN: I've decided the first ‑‑ Tuesday night?

PAT: Yeah.

GLENN: The first poll ‑‑

PAT: Well, I think when the polls close, right?

GLENN: The first poll that closes.

ALLEN: Good.

STU: Pat's been saying when the polls close in Texas.

PAT: Several times. Yeah, several times.

ALLEN: Well, I'm coming in a Cinnabon neck lace, I just want you to know.

GLENN: You got the Central part of the country. You really only have to fast for ‑‑ you got the Central. You know you're going to lose the West. So you don't have to worry about that one. You know you got the Central. God doesn't need to work any miracles. His miracles all need to be in Ohio and Florida and ‑‑

STU: Because Nevada's not an important state at all. No, no.

GLENN: There's casinos in there. God hasn't looked at Nevada for years.

STU: Be interested to hear about that.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.