Election 2012 Reaction: "Though the flame of liberty may sometimes cease to shine, the coal shall never expire."

This morning on radio, Glenn opened the show by telling the story of Thomas Paine and how he came to write the pamphlets that made up  The American Crisis, a document written during The American Revolution famous for its line "These are the times that try men's souls".

It was in the middle of December 1776. It was cold; the men were tired. They had started out an amazing summer in early July of that year. They all gathered, the leaders, in Philadelphia, after years and years and years and years of begging the king. None of them wanted to stop being an American citizen ‑‑ or a British citizen. They didn't want to become a new country. They were British. They loved the king; they loved their country. But over and over and over again they would sail the open waters, make the slow, arduous journey to plead with the king, "Please."

Finally in July of 1776 in a hot summer with the windows open and the men sweating under their powdered wigs, they penned the words, "We hold these truths to be self‑evident, that all men are created equal and endowed by their Creator with certain unalienable rights, among them life, liberty, and the pursuit of happiness." They then outlined all of the things that the king had done that compelled them now to say, "We must be separate." It is their duty to state those things.

Thomas Jefferson wrote at the end, "And in firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes and our sacred honor." It was a moment inspired by God. It was a moment of bravado in many ways. It was done in humility but they knew they were going to win. And they brought George Washington in. He was going to be the general. George Washington didn't want the job.

That summer they had over 20,000 men. Think of that. When we met at the stadium here in Dallas, it was in July. Think how little time has gone by. What were you doing in July? Where were you on July 4th? The country was excited in July. "We're going to go to war. We're going to separate ourselves. We're going to be a new country." And by December they had been driven all the way down back to Philadelphia and George Washington, with now less than 2,000 troops, only a tenth remaining, stood there on the shores of the Delaware knowing what he had to do but not knowing how he was going to get the men in the boats to turn around and go back into New Jersey, go back to Trenton and take on the equivalent of the Navy SEALs, the Hessians.

At the same time he was wondering that, Thomas Paine was marching with American men, the farmers that had grabbed their guns over their fireplace and were now marching in the cold, wet, snowy mud. And he was listening to the drums. I imagine in my head just because I know me, I don't know Thomas Paine, and maybe at the time a good drum set's more appealing than it is now, but I've never heard anybody play a drum for very long in a drum solo, maybe in the garden, but I've never heard a drum solo that I enjoyed for more than about a minute and a half.

But he had been walking beside the drummer and hearing that guy drum, and it stirred him. You see, back before they signed the Declaration of Independence, Thomas Paine had written Common Sense. It was a pamphlet. He was the ‑‑ he was the blogger of his day, except there was no information superhighway because Al Gore hadn't been invented yet. And so what he had to do was he would have to write something out and then he would go to the printer and they would put the typeset in one at a time and then they would print these pamphlets one at a time, and you would go into a store and you would buy it and they would rip it out of this giant so stack of pamphlets. There weren't such things as book covers anymore. Those were far too expensive. If you wanted to have a book cover for it, well, you'd have to put it on yourself. And then you would read it and pass it on to a friend.

Common Sense was a short little pamphlet. It just said, "Hey, come on, you guys, we know this. We know these things. We know the king doesn't have absolute rule over you. We know that he doesn't have a right to do these things. You should be able to chart your own destiny. You should be free. It's your land. You were born free. Nobody rules over you. This is common sense." That's what stirred everybody to get into that room and pen the Declaration of Independence and then state, "Life, liberty, and the pursuit of happiness." And so they put together an army, and they had lost every single battle. And now Thomas Paine was like, "I can't believe it. It was just last summer."

As he's listening to this drum, and I don't know if it was because it really was the only piece of paper that he could find, the only thing he could write on, or if it was just a very clever trick from a very clever man to get rid of that damn drum. But he looked at the drummer and he said, "I need your drumhead now." And he scratched these words on the head of a drum: These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. That what we obtain too cheap we esteem too lightly. It is dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated. Britain with an army to enforce her tyranny has declared that she has a right not only to tax but to bind us in all cases whatsoever. And if being bound in that manner is not slavery, then there is not such a thing as slavery upon the Earth. Even the expression is impious. So for so unlimited a power can only belong to God. These are the times that try men's souls. The summer soldier and the sunshine patriot will in this crisis shrink now from the service of their country. But he now who stands... deserves the love, deserves the thanks of man and woman.

Did we think that things could be achieved with such high value with such little effort. We have worked hard, but heaven knows how to fix a proper price on something so dear, so precious, so rare as freedom.

That message was rolled up on the head of a drum, given to a rider. "Take this to Philadelphia. Find Mr. Franklin if he is still there. Print it and find General Washington." It was printed, and it found its way on December 23rd, 1776, on a cold, wet, snowy evening. It was handed to him in a tent that I'm sure was riddled with mud.

I imagine in my mind's eye the great giant... sitting in his tent, wondering... how, how, dear God. After all that his men have seen. Look at them. They are not rich. They're farmers. They're just the regular Joe that haven't been trained. "How am I going to get them into the boats? I've lost every battle. I am not the man for this task," he must have thought.

When somebody missive from Mr. Paine, I imagine him reading by candlelight, and after that first paragraph standing and reading the rest of the pamphlet, knowing this is the message the men need to hear. That, that which we obtain too cheap we esteem too lightly. It is dearness only that gives everything its value and it would be strange indeed if so celestial an article as freedom should not be highly rated.

Thomas Paine gave a message at the end. He appealed: You knew these things to be right and righteous and full of common sense. You knew what was true. But the man who is called a deist, a man who believed that God was a watchmaker who later said there is no God said at this time that God almighty will not give up a people to destruction or leave them unsupported to perish. He will not abandon those who have so earnestly and so repeatedly sought to avoid calamities by every decent method which wisdom could invent. Though the flame of liberty may sometimes cease to shine, the coal shall never expire.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

NurPhoto / Contributor | Getty Images

A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?