Election 2012 Reaction: "Though the flame of liberty may sometimes cease to shine, the coal shall never expire."

This morning on radio, Glenn opened the show by telling the story of Thomas Paine and how he came to write the pamphlets that made up  The American Crisis, a document written during The American Revolution famous for its line "These are the times that try men's souls".

It was in the middle of December 1776. It was cold; the men were tired. They had started out an amazing summer in early July of that year. They all gathered, the leaders, in Philadelphia, after years and years and years and years of begging the king. None of them wanted to stop being an American citizen ‑‑ or a British citizen. They didn't want to become a new country. They were British. They loved the king; they loved their country. But over and over and over again they would sail the open waters, make the slow, arduous journey to plead with the king, "Please."

Finally in July of 1776 in a hot summer with the windows open and the men sweating under their powdered wigs, they penned the words, "We hold these truths to be self‑evident, that all men are created equal and endowed by their Creator with certain unalienable rights, among them life, liberty, and the pursuit of happiness." They then outlined all of the things that the king had done that compelled them now to say, "We must be separate." It is their duty to state those things.

Thomas Jefferson wrote at the end, "And in firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes and our sacred honor." It was a moment inspired by God. It was a moment of bravado in many ways. It was done in humility but they knew they were going to win. And they brought George Washington in. He was going to be the general. George Washington didn't want the job.

That summer they had over 20,000 men. Think of that. When we met at the stadium here in Dallas, it was in July. Think how little time has gone by. What were you doing in July? Where were you on July 4th? The country was excited in July. "We're going to go to war. We're going to separate ourselves. We're going to be a new country." And by December they had been driven all the way down back to Philadelphia and George Washington, with now less than 2,000 troops, only a tenth remaining, stood there on the shores of the Delaware knowing what he had to do but not knowing how he was going to get the men in the boats to turn around and go back into New Jersey, go back to Trenton and take on the equivalent of the Navy SEALs, the Hessians.

At the same time he was wondering that, Thomas Paine was marching with American men, the farmers that had grabbed their guns over their fireplace and were now marching in the cold, wet, snowy mud. And he was listening to the drums. I imagine in my head just because I know me, I don't know Thomas Paine, and maybe at the time a good drum set's more appealing than it is now, but I've never heard anybody play a drum for very long in a drum solo, maybe in the garden, but I've never heard a drum solo that I enjoyed for more than about a minute and a half.

But he had been walking beside the drummer and hearing that guy drum, and it stirred him. You see, back before they signed the Declaration of Independence, Thomas Paine had written Common Sense. It was a pamphlet. He was the ‑‑ he was the blogger of his day, except there was no information superhighway because Al Gore hadn't been invented yet. And so what he had to do was he would have to write something out and then he would go to the printer and they would put the typeset in one at a time and then they would print these pamphlets one at a time, and you would go into a store and you would buy it and they would rip it out of this giant so stack of pamphlets. There weren't such things as book covers anymore. Those were far too expensive. If you wanted to have a book cover for it, well, you'd have to put it on yourself. And then you would read it and pass it on to a friend.

Common Sense was a short little pamphlet. It just said, "Hey, come on, you guys, we know this. We know these things. We know the king doesn't have absolute rule over you. We know that he doesn't have a right to do these things. You should be able to chart your own destiny. You should be free. It's your land. You were born free. Nobody rules over you. This is common sense." That's what stirred everybody to get into that room and pen the Declaration of Independence and then state, "Life, liberty, and the pursuit of happiness." And so they put together an army, and they had lost every single battle. And now Thomas Paine was like, "I can't believe it. It was just last summer."

As he's listening to this drum, and I don't know if it was because it really was the only piece of paper that he could find, the only thing he could write on, or if it was just a very clever trick from a very clever man to get rid of that damn drum. But he looked at the drummer and he said, "I need your drumhead now." And he scratched these words on the head of a drum: These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. That what we obtain too cheap we esteem too lightly. It is dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated. Britain with an army to enforce her tyranny has declared that she has a right not only to tax but to bind us in all cases whatsoever. And if being bound in that manner is not slavery, then there is not such a thing as slavery upon the Earth. Even the expression is impious. So for so unlimited a power can only belong to God. These are the times that try men's souls. The summer soldier and the sunshine patriot will in this crisis shrink now from the service of their country. But he now who stands... deserves the love, deserves the thanks of man and woman.

Did we think that things could be achieved with such high value with such little effort. We have worked hard, but heaven knows how to fix a proper price on something so dear, so precious, so rare as freedom.

That message was rolled up on the head of a drum, given to a rider. "Take this to Philadelphia. Find Mr. Franklin if he is still there. Print it and find General Washington." It was printed, and it found its way on December 23rd, 1776, on a cold, wet, snowy evening. It was handed to him in a tent that I'm sure was riddled with mud.

I imagine in my mind's eye the great giant... sitting in his tent, wondering... how, how, dear God. After all that his men have seen. Look at them. They are not rich. They're farmers. They're just the regular Joe that haven't been trained. "How am I going to get them into the boats? I've lost every battle. I am not the man for this task," he must have thought.

When somebody missive from Mr. Paine, I imagine him reading by candlelight, and after that first paragraph standing and reading the rest of the pamphlet, knowing this is the message the men need to hear. That, that which we obtain too cheap we esteem too lightly. It is dearness only that gives everything its value and it would be strange indeed if so celestial an article as freedom should not be highly rated.

Thomas Paine gave a message at the end. He appealed: You knew these things to be right and righteous and full of common sense. You knew what was true. But the man who is called a deist, a man who believed that God was a watchmaker who later said there is no God said at this time that God almighty will not give up a people to destruction or leave them unsupported to perish. He will not abandon those who have so earnestly and so repeatedly sought to avoid calamities by every decent method which wisdom could invent. Though the flame of liberty may sometimes cease to shine, the coal shall never expire.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.