Former USSR caller: “I’m scared, ok?”

Glenn talked with a woman on radio today who grew up in the Soviet Union and later came to America. She openly talked about why she is so afraid at an Obama second term - she’s quite familiar with the warning signs of a dangerous administration. Why is she scared now?

"Glenn, well, I grew up in the Soviet Union and I came to this country 18 years ago and I felt that I'd never again have to live in fear," she said. "And I've been worried for the past four years but after what happened last night, I'm just scared, okay?"

"This president, his entire administration, I know a Communist when I see one, and he's passed his policies, the direction we've been going in the past four years, it can't be any clearer to me what his beliefs and goals are. And I think being an American is not about where you were born. It's about what you believe, what's in your soul. And what's in his soul is dark. The ideology he believes, it's pure evil. It kills people. It destroys souls. It's synonymous with hopelessness, misery, apathy."

"I mean, that's the only equality you get in socialism: Everyone but the government and the criminals are equal and miserable and poor and apathetic. And maybe it's because I've lived through that that I can truly appreciate what America is and what it stands for. And I'm trying to find something positive about what happened last night, about this situation, some kind of hope, take it with good humor, but all I can feel is this dread."

"I had so much faith in the American people and our determination to do what's right especially after what we saw at Restoring Honor which, by the way, me and my husband went to and it was amazing. I was in shock at what happened. I'm still in shock."

"I was mistaken. So many Americans have become diluted and pampered and all they care about is, you know, free stuff and the latest episode of American Idol. It's insane. I don't understand what's happening here."

Glenn had to take a break, but when he came back he addressed her concerns.

"I want to tell Maria who called me from New York. She said she came here from the former Soviet Union. She grew up in the Soviet Union. She remembered what it was like. I remember what it was like. I didn't live there, but I remember the stories and I remember how afraid we were of communism. We had forgotten. We think socialism is fine. Kruschev said to the American people, 'You are so foolish, so arrogant. We will feed you socialism bit by bit until you fall into our hand like overriped fruit.; She said, I just, I worry. I have fear now. I haven't felt fear. And I don't understand my country."

"No, no, no. Remember, you don't understand half of your country. Half of your country feels exactly the same way. And Maria, if you're living in New York City, boy, do I understand. Boy, do I understand. I don't go to New York City very often. I only go when I have to now because it is openly hostile. And so many of us live in cities and in areas like that where they are openly hostile to. And we have taken it and we have lived in there and we have said, this is my home and I just get along and I won't say anything. I won't say anything at the PTA meeting. I won't say anything in my kids' school or in my business. Or, I'll take that sign down or, shhh, don't make any trouble. I'm tired of it, I'm tired of it, and I'm not going to live that way anymore. I have a right to say what I believe. I have a right to believe what I believe. I have a right to worship God as I believe. Just as they do. And I'm not trying to shut them down. That's fine. But I am no longer going to stand. And this has been one that came a while ago for me, but maybe today's the day that you'll start to feel this way. I'm no longer going to feel like a pariah. I'm no longer ‑‑ I'm no longer going to allow to be treated like a pariah. I am a man, as Martin Luther King said. I am a man, and I deserve to be treated as a man. I demand to be treated as a man. That's all there is to it. I will not comply. But I'm not suicidal, either."

"We almost last night elected a man who was of faith that was the only faith to actually receive an official extermination order. Look how far we've come. Nobody was even talking about that now. I am so proud of my country. And yes, Mrs. Obama, I've always been proud of my country, but last night made me even more proud. That people of all faiths got together and they put religion aside and said look at the character of the man. We can argue about religion, but let's unite on character. And they did. What an amazing American moment. Especially if you really know the history 150 years ago of a group of people that just wanted to worship God as they saw him. A lot of people disagreed. But there was a political side of this, too. Most people don't know that Joseph Smith actually ran for president. He was an abolitionist. I know, Mormons hate blacks so much. He was an abolitionist... in Missouri, you know, the site of the Compromise. He was against slavery. And so they weren't popular for a couple of reasons. They didn't look at God the same way that everybody else looks at God, but that's their right to do it. And they also didn't look at slavery like the people did in Missouri, and that wasn't okay. It got to be so bad after they murdered not only him but so many others, mainly the men, that the women took their children across the mountains in the snow. Many of them dug graves for their children on the open plains in the middle of winter. They dug those graves with their hands, in the frozen ground, and left the bodies of their children in the ground behind. And they moved to another country. But what they did was very smart. They gathered themselves. They were still persecuted, and it wasn't until last night that one of them could even be considered to run for president. I think some of that division is now behind us, thank God. They look to people to judge them by the content of their character, not their party affiliation, not the color of their skin but their character. Amen, brother."

"The reason why I tell you this story is because they gathered themselves together. And I'm not suggesting that we move to another country, I'm not suggesting ‑‑ well, I am suggesting that you move to Oklahoma. But I am suggesting that you surround yourself with like‑minded people. I am suggesting that if you're living in one of these states, especially in the Northeast - look what happened when there was trouble. Look what has happened. I never, I never thought the Northeast ‑‑ I never really thought that there were that many people that would stand on their roofs or on their broken‑down house and scream for FEMA and then, like a threat, say, 'If they don't come, well, then we're just going to organize ourself and do it ourselves then, all right?' That's not a threat. That's what you should be doing anyway. That's what we've always done. That's the spirit of America."

"Find your Galt's Gulch. Find it. Find it. Do not give up. I know what it takes to put a business together. I know how tired you are. Believe me I know how tired you are. I'm tired, too. You know, we'll catch a nap when we're dead. Right now let's really live."

"Like right now let's make sure our children have freedom. Let's not be afraid. And let's not cower. Let's gather together. Let's build. Let's create. Let's move forward. Let us live the Constitution."x

"We win in the end. I'm telling you we win in the end. Yesterday sucked. Today sucks. Tomorrow and maybe a few ‑‑ maybe even a few years are going to suck beyond belief. But someday we're going to be happy. Someday it will all work out. I don't know how much I actually can hang onto that idea. We need to be by each other's side and lift each other up. When one of us is down, the other will be strong. And we need to teach our kids what America always has been and make sure that we're creating a culture of goodness and decency and honor and integrity and invention and exploration, and all of the things that we actually still believe but is not being practiced anymore. It will not go on to our next generation through osmosis. They must experience it. They must witness it. They must be a part of it. Find your place. To instill it in your children beyond the history book. Let them live it and experience it."

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.