Glenn predicted Petraeus dismissal 2 weeks ago

General David Petraeus resigned amid scandal last week after admitting he had cheated on his wife of 38 years with a woman 20 years his younger. Interesting timing, considering Petraeus was set to testify in the Benghazi investigation and will most likely no longer take part. Why now? And why was the man once hated by the left (‘betray-us’) there in the first place?

"This all makes sense if you ‑‑ if you think like a revolutionary. Go back to where General Petraeus was when Barack Obama got into office. Do you remember? There were rumors that he was going to run," Glenn said. "We were all looking for a hero to ride in a white horse and this guy had credibility. Everybody, everybody liked General Petraeus. And remember what the left was saying. This is why this was so important. If you remember what the left was saying at the time, the left was saying that General Petraeus was General Betray Us. He was moveon.org's chief target. The left hated General Petraeus. Why? Because he was good at what he did. He was effective."

"So Obama comes in and he puts him and sends him back to Afghanistan. And I remember doing the show at the time saying, 'Don't do it, General Petraeus, don't do it.' But the guy stood up and he did the right thing. And I was saying, 'Don't do it because they're trying to take you out. They're trying to put you in a situation to where you're removed from the line of sight here in America. And they'll destroy you in the end.'"

"So he goes over and that's when he starts to have an affair with this Broadwell woman."

"Then the president of the United States takes Leon Panetta who hates the Pentagon and instead of putting General Petraeus in charge of the Pentagon, he moves the guy who has always been for defunding the military and doesn't have military background, he puts the guy who was at the CIA in charge of the Pentagon and takes the logical choice of the Pentagon (Petraeus) and puts him in the CIA."

"Now why would you do that? Why would you do that? That doesn't make any sense," Glenn continued.

It's been reported that James Clapper and the FBI knew of the affair before Petraeus was put in charge of the CIA.

"So the administration knew that the guy they were going to put in charge of the CIA was having an affair. That doesn't sound smart to me. That doesn't sound ‑‑ that doesn't sound wise in any stretch of the imagination. But they did it. And they put him in charge of the CIA."

"Now, when Leon Panetta was at the CIA, you never heard about these intelligence problems: 'Well, it was a lack of intelligence. Well, it was bad intelligence.' You never heard that. Because if you did hear that, wouldn't that be interesting. That you would take somebody who was having all of these problems with the intelligence, 'Well, there's a problem with the intelligence, there's a problem with this, there's a problem with that,' and then move him over to run the Pentagon. That would be irresponsible, wouldn't it?

"So our problems with intelligence all start to pop up you when General Petraeus, the guy America trusts, the guy they know is having an affair, all of a sudden there's these bad intelligence problems. Hmmm."

"And then we get to the Benghazi situation where everybody was saying intelligence, intelligence, intelligence. And I'm up in my office after the show two weeks ago and I say to myself, 'Something's wrong. Something's wrong.' I come down to the studio, two weeks ago, and I say this: Watch for Petraeus to take the blame. As I've been thinking about this and I've been thinking where's Petraeus? Petraeus is the guy who's been set up as the ‑‑ he's the intelligence guy now. He's the head of the CIA. Everybody trusts Petraeus. Remember when they moved him over there and they were like, why is he doing that? They're getting him out of the way. Put this all together. Who have they tried to sell down the river every step of the way, the intelligence? Sloppy intelligence, didn't know, didn't know, didn't know, everything. You watch: Petraeus is going to be the fall guy. They're going to have him step down. They're going to point all fingers to him. You watch. He goes to Princeton. I think he goes to Princeton."

"Two weeks ago they were talking about Petraeus was considering leaving, stepping down and going to Princeton and running Princeton. And I thought to myself, Wait a minute. General Petraeus, General Betrayus, that guy, going to run the university where Van Jones is a professor. Where Peter Singer is a professor. Isn't Cornel West also a professor at Princeton? Is it Princeton?"

"The dumping ground for the Center for American Progress, Van Jones' university he's going to go run? I'm sorry, the university that has the Woodrow Wilson Center for Politics? Really? You're going to go run that? They're going to embrace him? He's going to run that? Wow, is that a wild ‑‑ that's a wild turn of events, isn't it? How'd that one come about? Who wanted to get him? Who's been campaigning for him to have that? How'd that one happen? That one happened, I'm convinced, because somebody said, 'General, General, General, look at ‑‑ you can leave right now and keep your career,' knowing that a man like that will say, 'At least I can shape young minds. I may have made mistakes or I may have done this or whatever, whatever they got on me, I can leave and I can leave with some honor and dignity and I can go shape minds.' And he'll say in himself, 'It's better than having no credibility. At least I can go and I can make an impact' because somebody like General Petraeus would know one of the problems with our country is... education."

" So one of our problems is education. "I can go in and do it." Now maybe General Petraeus is like Colin Powell. I don't know. Maybe he's a big progressive. I have no idea. But I will tell you this: We ‑‑ this was a CIA safe house. We were at least running guns. I'm beginning to think it's much, much, much worse. But we're at least running guns in that safe house."

"General Petraeus knows it, knows everything about it. He's got all the information. The week before he testifies, this comes out? The president knew; they held it. They held it. This is what the mob does, gang. You've got to look at our president and this administration as Al Capone because that's what you've got. This is what they do. They hold the information, 'General, you're not going to say anything.' I don't think this general can sleep at night. And here's why he probably won't say anything: Because he has two children."

Glenn said that the other piece of information that has been released is a reference to sex under a desk.

"That's a warning shot," Glenn said. Glenn believes that the White House has more information that could be even more embarrassing for his family and that they will release it if he doesn't keep quiet about Libya.

"I don't think he's going to say anything. If he is the man we thought he was, he will. And his children will suffer for it."

"This is why I've said to you have got to have your closets clean. They will destroy you. If there's anything you're doing, they will use it against you and they will destroy you. Period. Have your closets clean. Otherwise your family will be on the frontline and your family will be destroyed as well. As his family will. He has to make the choice. I believe he's going to Princeton. Congratulations on another lucky Obama winner."

Later in the show, Glenn explained that this incident also serves to discredit the military, something that Glenn believes is necessary to destabilize a country.

"So if you're trying to take over the United States and have a revolution, how do ‑‑ what do you need? You have to have the media. Well, you got that one. Have to have the education system. You got that one. Have to have the government, have to have leaders in top of the government. You got that. And you have to have the military," Glenn explained.

"Let me tell you something: What's happening right now, Petraeus' story is not over. Petraeus is going to lose more and more credibility."

"The media loves a good sex story - unless it's about a liberal and then it's their private business. But if it's about a conservative and if it's about a military hero, they love a good sex story. So the media will run with this until there is just no more running with it. And they will destroy," he said. "Right now you think of General Petraeus with all of those ribbons on. Soon all you will think of him is a guy who was doing something nasty underneath his desk. And no one will listen to him."

"General Petraeus, you have one option: You go nuclear right now, my friend. That is your only option: Mutually assured destruction. And they don't mind it. They don't mind it. They will push every damn button."

"Somebody better stand up."

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.