Glenn talks to one of the few good journalists left in Washington, DC: Jake Tapper

On this morning's radio show, Glenn invited veteran reporter Jake Tapper onto the show. Regarded by many as one of the few good reporters in Washington, Tapper is often one of the only ones to ask the tough questions that matter regardless of who is in office. He talked to Glenn about his experience in Washington as well as his new book The Outpost: A Tale of Uncommon American Valor.

 

Transcript of interview is below:

GLENN: I remember I was working at CNN the day that we found out that Tim Russert had died and I was struck by the conversation in the newsroom because the CNN journalists were saying, "Well, they don't make him like anymore, they sure don't make them like Tim Russert." And I thought to myself, well, A, there's no printing press where people are ‑‑ you know, where somebody's making good journalists. It's up to the journalists to become good journalists. And their conversation wasn't just that he was a decent guy but he was fair and he was ‑‑ he was honest in his approach.

The way I can always tell a good journalist is they piss me off about half the time. They ask the tough questions and they'll ask it consistently no matter who it is. So a good journalist like Tim Russert will say the things and you're never really sure because he will ask the really tough questions and you're never sure is he ‑‑ is he a liberal or is he conservative? Which way does he go? Because he's just asking the question that should be asked. And as Tim Russert used to do, he will ask the tough questions that will make you cheer and then the next ‑‑ he will follow up with the next question and you're like, "Oh, come on, that's unbelievable."

We were talking the other day before the election. We were joking that, well, Jake Tapper's going to start pissing us off because Mitt Romney's going to win and he's perceived to be our guy and so now he'll ask the tough questions and we'll be like, oh, jeez, don't call on Jake Tapper. But that's the sign of a good journalist, one that asks the tough questions no matter who is in office. I believe Jake Tapper is the only one close to Tim Russert and I believe he is probably the best, most honest journalist out there and I think he probably despises me. But that's okay.

Jake Tapper is a senior White House correspondent and author of a new book called The Outpost: The Untold Story of American Valor and he's on program with us now, surprisingly. Hello, Jake, how are you, sir?

TAPPER: Well, let me just first of all thank you for having me on. I do not despise you, Glenn.

GLENN: I don't know. I just assumed that anybody who was in ‑‑

TAPPER: No. No, no, my ‑‑ I have limited reservoir of loathing and you do not earn any of it.

GLENN: All right. Well, that's a smart man. So Jake, I want to talk about ‑‑ I want to talk a little bit about your book because I think you have unique insight to many things, but one of them is what's happening in Afghanistan. And your book is called The Outpost: An Untold Story of American Valor. Tell us about the story and why you wrote it.

TAPPER: I was in the hospital room, the recovery room with my wife and my newborn son Jack. This is October 3rd, 2009. Jack was a day old. And out of the corner of my eye, I caught a news report on, I think it was CNN, maybe Fox, of an outpost I had never heard of, combat outpost Keating that had been overrun by the Taliban that day. And I was holding my son and hearing about eight other sons taken from this world. And there was something about that moment that just captured me. I don't know if it was, you know, the Ecclesiastes nature of something being born while others are being killed or what it was, but the mystery of the outpost, of why it was put in the vulnerable place it was put, at the bottom of three steep mountains 14 miles from the Pakistan border, I waited for reports about why it was put there. And I wanted to hear about the soldiers who fought that day, 53 U.S. troops facing up to 400 Taliban. So outnumbered 7 or 8 to 1. And I never heard. I never heard. No one ever told me. The people covering the war had other things to cover. There were certainly no shortage of battles and things to cover in Afghanistan. So I'm not begrudging war reporters, but the media never provided the information for me and it just gnawed at me and I wanted to know more. I wanted to know who these men were who died, I wanted to know why the outpost was there. That became a mystery that I needed to solve. Ultimately ‑‑

GLENN: So explain why it was because I mean, here ‑‑ this is a camp where our troops are sitting ducks.

TAPPER: Yeah, they were.

GLENN: Why was it put there?

TAPPER: Well, when the outpost ‑‑ the book traces the whole history of the outpost from 2006 through 2009. And when it was first put there, the idea was to put a lot of these little remote outposts all over Eastern Afghanistan for a lot of reasons, one of which was to stop insurgents from flowing across the border from the country that dare not speak its name, Pakistan, with bushels of weapons to kill U.S. troops. Another reason was to connect the locals with the Afghan government even though the locals in this part of the country didn't know there was such a thing as the Afghan government. And ultimately one of the reasons it was put in this spot was because this is a very mountainous part of Afghanistan, the base of the Hindu Kush mountain range and it needed to be near the road. And if you're going to be near a road, then you're going to be at the bottom of a mountain. The reason it needed to be near the road, not just to be close to the locals and also to monitor insurgents coming, using those roads was because most of the helicopters were in Iraq. So the only way to resupply the camp was on the road in a convoy and so that's why it was put there. And it was put there at a time when insurgent activity in that area was not that strong. Was ‑‑ you know, it was certainly something, nothing that you or I would like but certainly nothing like what was to come.

So it was a decision that was questionable in retrospect but more importantly the decision to keep it there, to keep that outpost there became increasingly questionable as the years went on.

GLENN: Do you even know why we're over in Afghanistan anymore?

TAPPER: The mission now ‑‑

GLENN: Not as a journalist. Not as a journalist. As an American. As a dad.

TAPPER: Yes. I do, I think, which is we are over there for two reasons. And this is ‑‑ one of them is a direct answer and one of them is more of a theoretical answer. The direct answer is we're there to train the Afghan forces so that they can take control when our troops leave. The theoretical answer is that we're there because we've been there for are so long, we need to make sure that when we leave, it wasn't all for naught. I think that's part of it.

GLENN: Do you believe ‑‑ I mean, Jake, I don't know how much, you know, you know about me really besides, you know, YouTube clips and everything else. But I'm a guy who has been questioning us in Afghanistan with great vigor since Bush was in office.

TAPPER: I know. I know.

GLENN: Nobody in the Bush administration was a fan of mine, either. So this isn't about, you know, parties. This is just about wars that just don't make sense. It just doesn't ‑‑ we're not ‑‑ it's, you know, this idea that we can sacrifice our own to try to give something to a people that don't even begin to understand freedom the way we do and try to, you know, "Here, here's a gift," they don't, many of them don't want it or don't understand it and couldn't protect it. How do you suppose this ends?

TAPPER: That's a great question, Glenn. I think, I think it ends, first of all, it's not going to end in 2014 as you know even though Vice President Biden said, you know, count on it: We're going to leave by 2014. That's not really honest in terms of our true presence because we will have troops there after that. They won't be quote/unquote combat troops. They will be counterterrorist troops. They'll be elite forces of Green Berets and Navy SEALs ready to engage in, you know, counterterrorist missions.

I think it ends over several years. I think it ends with U.S. troops coming home, you know, most of U.S. troops coming home in 2014. I think it ends with a lot of fighting in Afghanistan and there will be I think setbacks and there will be some, some good news, not all bad news, and I think the U.S. will be there for some time. In the same way that, you know, Iraq is what it is but it's not ‑‑ you know, I wouldn't ‑‑ you know, I don't think you and I are planning any vacations there anytime soon.

GLENN: No, that's not exactly a paradise.

TAPPER: Right. But I mean, I think it's going to be long and drawn out before things settle down there, if they ever do.

GLENN: We're talking to Jake Tapper. Jake, you don't have to go very far in this book. You make it to Page 82 and you tell a master story, as a master storyteller. Tell the story about how the death of one soldier reaches his wife.

TAPPER: Do you want me to read it or ‑‑

GLENN: That's up to you.

TAPPER: I'll tell it.

GLENN: Yeah.

TAPPER: Joe Fenty is a character in the book. He was a lieutenant‑colonel and he and his wife, he was a career military. He and his wife Kristin had gone, they were college sweethearts and they had not had a child. Kristin had had some health issues but then she finally got pregnant and she was 40 and Joe Fenty, lieutenant‑colonel Fenty was commander of 371 cav pushing in order into this part of Afghanistan. And their baby was born, Lauren, in just a few weeks before this one mission that Joe Fenty went on when he was extracting his troops from these mountain ranges. One of the things I think a lot of people don't understand about Afghanistan, probably because we in the media don't cover it well enough, is that one of the things that's so dangerous over there is not just the Taliban. It's the land. The mountains are difficult. The roads are narrow and weak. And they're not ‑‑ our combat equipment is not designed for this mountainous terrain.

So Joe Fenty ultimately on this mission, which he did not have to be on but he wanted to be there to command and control from the helicopter as they were extracting U.S. troops from these mountains if killed in a helicopter crash. Ten American soldiers are killed that day, it's May 2006. And in fact, you may recently have heard just a few days ago, and maybe it was even yesterday, there was a suicide attack by Taliban soldiers at forward operating base Fenty, named after Joe Fenty in Jalalabad.

So a major, Timmons, Rich Timmons gets permission from his boss and lieutenant‑colonel Fenty's boss, colonel Nicholson, Mick Nicholson, who's now a general, to go up on top of a mountain and using his satellite phone call his wife to make sure that she, who is on vacation with their kids in Disney World and I guess at that point in Pennsylvania racing back to Fort Drum in New York so that she, Gretchen Timmons, can be by Kristin Fenty's side. Kristin Fenty has a three‑ or four‑week‑old baby Lauren and her college sweetheart has just been killed in a helicopter crash and he wanted to make sure that she had support around her. That's against army protocols but Colonel Nicholson let Major Timmons do that. He reaches his wife, she gets in her car with her mother‑in‑law and kids and races back to Fort Drum. She races up to Kristin Fenty's home, you know, to be there for her. Kristin Fenty opens the door, smiling, happy, holding Baby Lauren. Oh, my God, Gretchen Timmons says to herself. She doesn't know yet. Gretchen Timmons makes small talk to Kristin Fenty, comes inside, they spend the day hanging out, watching TV. Gretchen Timmons watches Kristin Fenty pack a care package for the husband who will never get this care package. A news report comes on TV about this helicopter crash. They knew that there are only 20,000 troops in Afghanistan and the tenth mountain division is a major part of that. Probably somebody they know was killed in that crash. But Kristin Fenty is not told. The reason it takes so long is because the bodies were so badly burned on that mountainside, it took a long time to identify each one of the ten. In any case Gretchen Timmons ends the night at Kristin Fenty's. Kristin Fenty still doesn't know. Gretchen Timmons goes back to her house at Fort Drum and tells her mother‑in‑law Kristin still doesn't know. And it was one of the worst and most surreal days of Gretchen Timmons' life.

The next day she goes back, you know, before 7:00 in the morning, which is not so unusual for Army wives, and Kristin Fenty still doesn't know. Invites her in but now she's starting to suspect something's up because Gretchen Timmons makes up a ridiculous excuse about not having coffee and Gretchen Timmons is the kind of person who always has coffee. And then eventually there's a sound at the door. Kristin Fenty hears it and she thinks maybe that's just the wind. At this point she knows but she's lying to herself. Maybe that's just the wind at the door. But then she goes to the door and she sees Lieutenant‑colonel Mike Howard from across the street and a chaplain and she hands her baby to Gretchen Timmons and starts crying. And that's the end of that scene.

GLENN: The name of the book, The Outpost: The Untold Story of American Valor well worth the read by one of the only real functioning journalists I think in America that is left, Jake Tapper. Jake, let me switch gears here. You going up against Jay Carney and Robert Gibbs, pretty legendary. You're the only guy that seems to keep going in and keep questioning and using common sense and logic. The conservatives will say the press is either in bed, refuses to look at common sense and logic, or they're afraid of the administration. Why do you think you stand alone so often?

TAPPER: Well, you know, obviously I hear a lot of good questions from my colleagues. I ‑‑ it may be that I was early on asking tougher questions than others since a few others maybe. I don't know. You know, I do hear tough questions asked from my colleagues. So I mean ‑‑

GLENN: But it's not ‑‑ I will tell you this, that it's unusual and they're not the kind of questions that would have been asked by any other ‑‑ to any other administration. And if there are tough questions, they usually don't press them. They will say, "Well, that's because we have magic bunny rabbits in the backyard that are making more eggs." And you're like, "Oh, okay. No followup questions." Why is it, does it seem at least, or defend that it's not, why does it seem that there's just really, there's not a lot of pressure on this administration?

PAT: When it certainly seemed like there was pressure on Bush?

GLENN: Or anybody else, anybody else?

TAPPER: I mean, I think, you know, there is an argument to be made that the media didn't ‑‑ first of all let me just say there's no upside in my answering that question.

PAT: Yeah, that's ‑‑ either way that's what I was afraid of.

TAPPER: But I will say I think one of the things that informs how I ask the questions ‑‑ well, there are two things. One is substantive and one is stylistic. Substantively I don't think the media asks enough tough questions about WMD in the buildup to war in Iraq. I just, you know, I just think that is a matter of fact that the media at‑large failed in challenging intelligence assumptions leading up to the war in Iraq. So that informs everything I do because that's a responsibility that I feel the press didn't meet. Stylistically I'll just say that, like, I think early on ‑‑ see, when Gibbs was doing it, Gibbs and I, you know, we would spar all the time but nobody was filming it. So the first couple of times we did it and then I realized that there were TV cameras on us I think got some notice. And then I realized, you know, you can actually be more effective by asking tougher questions in a lower key voice.

GLENN: I have to tell you, I have to tell you, Jake, this ‑‑ I can't believe I'm saying this to you but I'm out of time. I would love to have you on another time because I really have profound respect for you. All of us do. Even though we may come from ‑‑ I have no idea and I don't really care, different political viewpoints, please keep going. Please keep doing your job and we'd love to talk to you again, sir.

TAPPER: Thanks, Glenn. Anytime. Sounds great. Happy holidays. Merry Christmas.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.