The left "celebrates" 40 years of Roe vs. Wade

January 23, 2013

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The 40th anniversary of Roe vs. Wade is this week and groups on both sides of the issue have been doing different things to bring attention to the abortion debate. Earlier this week, Glenn spoke to pro-life activist Lila Rose about the great work she is doing at Live Action and the March for Life. Today, Glenn highlighted a more disturbing side of the anniversary.

Abortion advocates seem to be "celebrating" the anniversary in rather creepy ways…Here's one example:

So…apparently abortion is a middle aged male?

Irony alert.

Aren't pro-life conservatives constantly being accused of a "war on women" and abortion is a women's rights issue? Conservative men are constantly maligned for even taking a stance on an issue that couldn't possibly understand? So who better to be the representative figure of abortion…than a creepy man who appears to be hitting on all women?

"It is so disturbing," Glenn said after hearing the ad. "He is talking about Roe versus Wade and the way they're ‑‑ I mean, they've made it a sexual commercial."

Not only have that sexualized the sensitive issue — remember, the debate is over whether or not abortion is murder — they've turned it into a joke. This video was designed to make you laugh.

"I particularly enjoyed the use of the word "baby" so many times," Stu pointed out. "'Hey, baby, we killed you.'"

"I just, I find it amazing that they thought that was appropriate to take a guy and make him sound like, "Yeah, baby. We're going to get some lovin' now," when this is the argument against it is that you don't kill children for birth control. And that's what ‑‑ this whole thing just felt that way," Glenn said.

But that's just one of the less disturbing pieces of media to come out of the activists on the left side of the issue.

A new documentary is being released on the four doctors left in the United States still perform late [3rd] term abortions.

"Who in their right mind would do that?" Glenn asked.

"I'm surprised they are doing it," Stu answered. "They are doing it like, we're the fantastic four. Like, they're like profiling them like they're heroes essentially of course."

One would think that doctors involved in any documentary focused on such a controversial issue would be very clinically based and well spoken — not the case. Stu played audio from an NPR show called Shades of Grey that displayed the complete disconnect from reality.

If these individuals in this audio and the documentary are in favor of making late term abortions legal, it seems like they would make sure the issue was discussed in a light where is leaves you asking questions or less polarized.That's not really what's going on.

"I don't think you'll feel that way when you hear these clips," Pat commented.

Remember, this is from NPR and brought to you by your tax dollars:

VOICE: Of course there is another aspect to this and, umm, you know, I always do kind of in a way have a moment's thought of thinking of the end of this fetus and that I think of this as a life necessarily but it's a loss.

As Glenn, Pat and Stu point out, what exactly is one losing if not a life? Tissue? Cysts? Cells? Do they not make life?

And on that note, they don't "necessarily" think of it as a human life…okay…would this doctor liked to be described as not "necessarily" a murderer? In order to perform a procedure like this, there should probably be a very definitive line, right? If your doctor tells you that you don't "necessarily" have cancer, you're probably going to want to confirm that before taking any actions moving forward.

"What's it going to grow into?" Pat asked rhetorically. "It's not ‑‑ you don't think of it as life necessarily. What is it?"

In a different clip a nurse discusses her experience with partial birth abortion:

NURSE: We have a sonogram in the room and one person is in charge of manning the sonogram. So the transducer is on the mom's belly. So you can see calcified structures. So skull, ribcage, arms and legs and that kind of thing.

Interviewer: Doctors learn to look at very gruesome things. It is the nature particularly of being a surgeon.

NURSE: You break the bag of water and the umbilical cord gets kinked and the infant dies pretty quickly so that the procedure's being done on, you know, a dead ‑‑ a dead fetus. I reached in with the forceps and the sonogram was on one of the limbs, I believe it was the arm and so I pulled and I pulled and put it in a dish. And he moved the sonogram over and the heart was still beating.

"Imagine if I came over and I put something around you or your child at any age or your grandfather who has Alzheimer's and doesn't really understand and I put a chain or a clamp around his arm and I pull it off his body," Glenn said after hearing the audio. "What do you think grandpa, with no quality of life, doesn't really know what's going on, has Alzheimer's. Do you think Grandpa feels any pain? That doesn't ‑‑ that doesn't seem to bother her."

And remember, many of these people on the far left are the same people that will organize a protest to protect a tree or won't let you transport lobster because of the "comfort level".

"And they don't care what the baby experiences," Pat said. "They don't care."

Remember, this is also what groups like Draw The Line and The Center for Reproductive Rights consider to be "women's rights" and "reproductive rights". These groups are endorsed by individuals like Meryl Streep, Kevin Bacon, and others who are paid millions to star in our favorite movies.

Stu noted that the woman in that clip was clearly disturbed by the experience and was very uncomfortable with it.

"But she at the end came — she's still doing it. She's still doing abortions after that experience," he said.

Here's another clip where a woman discusses having seven abortions:

VOICE: Where you are now I've been. It took me years to get to where I'm at now. I've had seven abortions; I have three kids. Take the time. Think about your decision. Weigh out your pros and cons. Having a child is not an easy chore.

"That's why you have seven abortions because babies, they're not easy chores," Stu said disgusted. "That's the way to look at a newborn life? It's a chore, and it's not an easy one."

The lack of value for life in these audio clips, to put it lightly, is wildly disturbing. Glenn recalled a line from Les Miserables that puts, not just the late term abortion debate, but the entire abortion debate into a powerful perspective. At the end of the movie, when Jean Valjean is about to die, he and his adopted child, who he has sacrificed everything for, have a moving exchange.

"He knows he's going to die, and he says ‑‑ such a simple line. "You're the best of my life." That gets me every time," Glenn said. Because when you stop and think of it, all of the trouble that you might be having with your kids, all the trouble that you might have had with the kids or all the trouble that you are going to have with your kids, when you stop, you will look and say, "You're the best of my life." And when somebody can look at a child and say, "You're not an easy chore," wow. I don't even begin to relate."

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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