Al Gore down with eugenics?

Al Gore has been making the media rounds to promote his latest exciting book about the future or something - but his vision reeks of the disturbing science of eugenics. Yes, the ‘science’ progressives of the early 20th century promoted that featured breeding ‘undesirables’ out of existence - Al Gore is bringing it back!

On Morning Joe, Gore told the MSNBC hosts:

The scientists now know that there is in human nature a divide between what we sometimes call liberals and conservatives, and it gives an advantage, you can speculate, to the human species to have some people who are temperamentally inclined to try to change the future and experiment with new things, and others who are temperamentally inclined to say, wait a minute, not too fast.

"Do you know what this is? Do you know where this philosophy comes from?" Glenn said. "I can take out the books. You know what? I wonder if I have them here or at the library at home. I can take out the eugenics books that he is quoting, he is quoting from right now. Whether he knows it or not. This is genetics. This is eugenics nonsense that was discredited in World War II. This stuff, this stuff is extraordinarily dangerous."

"This is extraordinarily dangerous. This is the most dangerous ‑‑ look, we've been talking about abortion, we've been talking about the sanctity of life, we've been talking about all these things. But I'm telling you this is a gigantic warning sign. Because now you're ‑‑ now you're taking it on political philosophy. And now you're saying that that is now genetic, and we all know ‑‑ and what he's saying is that if you are a liberal, you want to ‑‑ you want to push forward. But you're an Neander ‑‑ you are born and termed at birth to be a Neanderthal and be a conservative and say you want to harm progress."

"Listen what they're doing. They are devaluing life, they are devaluing all life. You just had last week saying all life isn't equal, all people are not created equal. Already have that. Some people are worth killing. This is all the same eugenics stuff. And now you're born as either somebody who moves us forward or somebody who moves us back. When you know eugenics, when you know the history, you know that that's exactly how it started with Margaret Sanger."

Watch the video of Gore's comments below:

Glenn went into further detail on this story when he came back at the start of the second hour of radio. Below is the transcript of that segment:

GLENN: I would like to be less definitive and more exploratory on this Al Gore statement that I find unbelievably shocking. He was on MSNBC and he's talking about the human makeup, and I'm sorry but I have heard this language before. This is the language of eugenics.

PAT: Margaret Sanger.

GLENN: Margaret Sanger.

PAT: This is ‑‑ and what's‑his‑face, George Bernard Shaw.

GLENN: Get the George Bernard Shaw audio too ready, will you?

PAT: Yeah.

GLENN: If you don't know, the progressives are the ones who came up with eugenics, and you have to excuse some of them in the early 1900s because science had just ‑‑ you know, in 1870, 1880, you had people like Edison saying there's no reason to wire everybody's houses with anything but DC battery power, you know, DC electricity because you'll never have anything in your house that is electric really except for lights. I mean, even Edison didn't see what was coming. Within ten or fifteen years, the whole world had begun to change and now there was science and that's where electric shocks came in: Let's do electric shock therapy. And you had Darwin and all these things were happening all the same time. And Marx. So you had Nietzsche, Marx, electricity, technology. Everything was changing and converging into one. So you had a bright, beautiful tomorrow. You had a beautiful better living through eugenics.

I have the books. Tomorrow ‑‑ or I mean, next week we'll do a special show on this because I ‑‑ you have to know this history. And in one of them by the guy who, I'm trying to remember his name. Shoot. It's a phantom, the Phantom Public is the name of the book by Walter Lippmann. Walter Lippmann is extraordinarily loved by the media. He is the father of modern media. He was one of the fathers of CBS and CBS News. He was part of the Wilson administration. Really dangerous guy. He helped put together the Council on Foreign Relations. And in his book called the Phantom Public, he talks about people who are just too stupid and they'll never get it and they will never ‑‑ they vote and they think they're doing the right thing but they just don't know and it's because ‑‑ because of genetics. Genetics just show that they'll just never get it, and they'll continue to push us into the background.

But he's ‑‑ he talks about how eugenics and scientists are now looking to ways to build the perfect voter, and someday we'll be able to weed out these genetic flaws in people and we'll have people who are all progressives. But in the meantime what we're going to have to do is brainwash and trick some of these people.

This was the great hope of the progressives during the Wilson administration and the Theodore Roosevelt administration from the turn of the century up until it was wildly discredited by the Germans.

We also, I'll bring in next week, letters from the Nazis to the progressives in California saying, "You brought all this progressive stuff over, you brought all this eugenics stuff; you guys, we can't thank you enough. May you never forget what you've done in Germany because you have now put the state on this track, and the things that we're going to be able to do because of what you taught us scientifically will never be forgotten." Oh, that's true. I mean, we even have ‑‑ we even have signs that say "Never forget."

They were responsible. It came. These ideas that happened in Nazi Germany came from the progressive movement in the United States of America, secondarily from the Fabian Socialists in England. It was a poison from the West that went east. And there are those who still believe it.

We had a ‑‑ we told you a story of a big lefty in Salon that wrote just last week that all, all men are not created equal. All life is not equal. She said, "Let's be honest. We all know that a baby is..." she said, "When I was carrying my children, I always knew that was a baby in there. So let's stop this bogus argument. We all know it's a baby. Let's just be up front and let's use the real argument: All life is not equal." That goes against everything that Americans used to stand for. But David Barton gave me an extraordinarily wild fact. Does anybody remember last night? I think it was 60% of the American people that voted didn't know that the Constitution was the supreme law of the land, this last November. In exit polls, 60% didn't know. I mean, how do you win? How does America survive if you don't even know, not know the Constitution; not know that the Constitution is the supreme law of the land. That is terrifying. So not all people are created equal.

You now have the president through executive order doing studies on who should and who shouldn't have guns. He's demonizing anybody who's on the other side, saying there's something wrong, and I will not have these people stand in the way of progress. He's coopting and now controlling our doctors and our hospitals. They have a death panel. It wasn't in the healthcare bill as we told you at the time; it was in the stimulus package. They are right now having a hard time getting anybody to go on this death panel because those are the people who are going to decide who lives and dies. And if you have an attitude that not all life is created equal, if you are funding death camps by the name of Planned Parenthood, forget about your FEMA camp. Your death camp in America is Planned Parenthood. And you're funding it. When the world is going towards no value on life and when your world is going towards a place where it's so egomaniacal, there is no one but them. No one but the individual. No one else matters. "I want mine, Grandma. You had yours. I was promised this." When you have a world that is so inner twined and in five years from now you will not recognize our society. The beginning of the singularity is already here. The merging of man and machine. The merging of reality and total virtual reality, but a reality you will not be able to tell the difference between.

Stu, do you remember when I said to you back in the Nineties there's going to come a day where you won't believe your eyes because they will be able to make any image on camera, any picture? It won't matter? You could just ‑‑ we're there now.

STU: Oh, yeah.

GLENN: Would you agree?

STU: Oh, sure.

GLENN: I'm telling you now you will not be able to tell the difference between virtual reality, real reality sometime down the future, probably within the ‑‑ in the next ten years. That changes everything. All of this technology that is going on right now, do you know who's teaching ethics on technology? No, that's not a rhetorical question. We can't find anyone. They're not teaching ethics. When it comes to technology, they're not teaching ethics. And so now Al Gore comes out and he says on NBC for all the world to hear, and if you know anything at all about eugenics, if you know about the early 20th century progressives when Hillary Clinton said she is cut from that cloth, "I am one of the early 20th century progressives," all eugenics, all Marxist want‑to‑bes, just they're not Marxists; they just want the Marxist utopia without the revolution. That's the 20th century progressive, early 20th century progressive. And they're almost unanimously cheerleaders for eugenics and weeding out the week. If you know anything about that, listen to what Al Gore just said.

GORE: The scientists now know that there is in human nature a divide between what we sometimes call liberals and conservatives, and it gives an advantage, you can speculate, to the human species to have some people who are temperamentally inclined to try to change the future and experiment with new things, and others who are temperamentally inclined to say, "Wait a minute, not too fast." And when these natural tendencies are accentuated with political ideologies or for that matter religious factions and the other divides that are sometimes used to ‑‑ for advantage, then it can get out of hand.

GLENN: Can it? And then what do you do? So you are born just only able to understand the future or dragging us back into the past. And then people will put a label on that. You'll either go into religion or you'll become a conservative.

PAT: Well, if you're one of those that are holding us back, of course you'll go into religion.

GLENN: Yeah. Or conservative.

PAT: Yeah.

GLENN: Otherwise you're a Democrat, a liberal, and you're an atheist. You're a scientist.

PAT: Mmm‑hmmm.

GLENN: Extraordinarily dangerous. Maybe I'm reading it wrong. Maybe I'm just reading too much into it. Maybe I've read too much history.

STU: I found the story, the study he's talking about. This is ‑‑ it comes from New Scientist, British weekly scientific magazine. The title: Two Tribes: Are Your Genes Liberal or Conservative. Delves into the research on the formation of political opinions. I remember us talking about the story when it happened because it talks about how conservatives are dogmatic, routine‑loving individuals while liberals come across as free‑spirited and open‑minded.

GLENN: That's how they come across, yes.

STU: Yeah. According to the emerging data, political positions are substantially determined by biology and can be stubbornly resistant to reason. These views are deep‑seeded and built into our brains. Trying to persuade someone not to be a liberal is like trying to persuade someone to not have brown eyes. We have to ‑‑

GLENN: Oh, let's ‑‑ oh. Maybe we should get some twins.

STU: Then it goes on, dogmatic types, more conservative, those who express interest in new experiences tended to be liberals. A much stronger link exists between political orientation and openness, which psychologists define as including traits such as an ability to accept new ideas, a tolerance for ambiguity.

GLENN: Oh, my gosh.

STU: And an interest in different cultures.

GLENN: Oh, my gosh.

STU: People with high openness scores turned out to be almost twice as likely to be liberals.

PAT: Openness? How do you describe liberals as open to anything? They're not open.

GLENN: They are not open to ‑‑

PAT: ‑‑ anything but their own opinions.

GLENN: You know, can I tell you something?

PAT: That's it.

GLENN: ‑‑ Penn Jillette is ‑‑ and I'm sorry I keep talking about him but I find him one of the most fascinating men I know. Penn Jillette is just fascinating. When Penn Jillette and I met, and I'll tell you, I say this over again, I really respect him, blah, blah‑blah, but I think he's a bigot. Old information. He's not. He's not. Penn wrote to me last week, last week or a couple of weeks ago. Because we were ‑‑ we have these fascinating ‑‑ I'd love to do a book just on our e‑mail exchanges.

STU: The Penn and Glenn letters.

GLENN: They are truly remarkable because I'm trying to understand his point of view and he's trying to understand my point of view I think. And we're coming back and forth and we have these just all‑day exchanges. I'm not kidding you, one of them was just on that guy in Florida that was having sex on ‑‑ pleasuring himself on a donkey, not in a ‑‑

STU: Right.

GLENN: Okay. And that's how it started, 8:00 on a Saturday. At the end of the day ‑‑ we just kept going back, you know, about, you know, 300 characters maximum and just keep going back and forth on it. Fascinating. At the end I kind of joked with him. I said, you know, I don't know if ‑‑ I don't know if we're closer or farther apart. I'm not really sure. I have to digest this whole conversation over a very long period of time, I said, but then again I'm a guy who would never be invited to your house. Going back to a reference that he said about the second or third time I met him at CNN and he said to me, you know ‑‑ I said, you're fascinating. I'd love to get together with you sometime. And he said, I'd love to. He said, of course you're never coming over to my house. And he was serious. He said, you know, because you're a religious freak. And he said, I'm never going to have you religious people over. He said it's like, why would I put a poison in my house? And I was shocked. And I said, boy, I thought, I thought you were a lot of things but I never thought you were a bigot. And he walked away and we've always ‑‑ we had for a while still a relationship but it was a weird relation ‑‑ it was terse. He wrote to me and he said, I apologize that I have never told you this, he said, but you changed me. He said, yes, I used to be bigoted against religious people, he said, but you've changed me. I'm not. He said, I apologize for all of that and I am sorry and I am trying to fight my closed‑mindedness on anybody that I don't understand or I don't agree with. He said, on all fronts. He said, so I apologize. And now he's become a really, a big defender of people who are religious even though he's not. And he doesn't understand it. That's an open‑minded person. And I'm sorry, that is not ‑‑ he doesn't call people enemies. That is not a liberal. That is not somebody who says, "You know what? I'm somebody who's going to, you know, we've got to wipe these people out or we've got to find out if we can ‑‑ no. I respect them for who they are. Everybody is different. And as long as we try to play nice and I don't try to shut you down or call you names, you don't do that to me. We all live together. It's like a family. Just, there's billions of us. You live in the house and you all try to get along, even though you don't agree with each other. We all try to get along. We don't try to wipe each other out. And I would never as a dad go and say to one of my daughters, "Well, genetically, you know, she's born like that. She only believes those things and she's going to fall into a religion" or she's going to fall into some ‑‑ she will fall into some atheists. If I'm a conservative, she will fall in with some atheists or she will fall into some liberals because she was born that way, you know." Oh, my gosh. What are we turning into?

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?