Glenn talks to John Lott

This morning on radio, Glenn spoke to author, economist and political commentator John Lott. His latest book, At the Brink, examines what the current administration is doing and what this government is doing to push us over the cliff. Lott will also be on The Glenn Beck Program tonight at 5pm ET on TheBlaze TV. Start a 14 day free trial to watch.

GLENN: John Lott is one of my favorite thinkers, especially when it comes to ‑‑ well, when it comes to facts and figures, you know, he's probably best known for his work on guns, guns by the numbers. I think his name is ‑‑ the name of his book is More Guns, Less Crime, and it is the ‑‑ it is the standard bearer, I think, for that kind of stat, and you won't read that anyplace else. Well, he has turned his attention now to what this administration is doing and what this government is doing to push us over the brink. That's the name of his new book called At The Brink. Will the man who won't be named on this program without a $20 fine, will "that guy" push us over the edge is the subtitle and John is with us now. Hi, John, how are you?

LOTT: Great to talk to you. Thank you very much for having me on.

GLENN: You bet. You're taking this on, and I wonder if we can ever come back from this because I look at the facts that you have in this. I just look at the things when you talk about the stimulus and how the stimulus is going to go down in history as the most expensive economic failure in all of history. You want to make that point first before I ask you the question on it?

LOTT: Well, I think there are some things that we can come back from and other things I don't think we're going to be able to completely. The economy's one thing. I think we're always going to be poorer than we otherwise would have been as a result of this policy. I mean, we've had the biggest increase in government spending and inflation‑adjusted terms that we've ever had in our nation's history, even bigger than the increase, even accounting for inflation, than we had during World War II.

GLENN: That's amazing.

LOTT: But the only thing that we've gotten out of that is a massive increase in debt, a debt that for a family of four now, publicly held debt is worth $200,000 per family. And we have incredibly slow growth. And those things aren't unrelated. I mean, the president keeps on saying that we can't cut spending at all, not even the growth rate, or we're going to somehow hurt the economy. And the exact opposite's true. You look around the world; those countries that have followed his policy, his Keynesian policy of increased spending and increased deficits ‑‑

GLENN: Lose.

LOTT: ‑‑ those are the countries that are hurting now those are the countries that have slow growth and bad employment growth.

GLENN: So where I want to go here are things like his stimulus and basically his policies is we're not going to be able to turn it around because in World War II we at the end had factories. We had hard goods that turned ‑‑ we could turn those things that we were building for planes and ships and everything else, we could turn those around and we had an engine to now start to build the best cars in the world and the best refrigerators in the world where at the end of this one we got nothing.

LOTT: Well, we got government and we have a lot of production that wouldn't exist without subsidies. You have all these green jobs that are out there and there's a reason why they don't exist without these subsidies. If you took away the subsidies, they would disappear because their costs are much greater than the benefits. They make us poorer. When you have a gallon of ethanol that cost more than twice a gallon of gasoline and produces less energy, it's almost as if you're just throwing away, you know, $100 a barrel that you, you know, that's just gone. You might as well just burn it up.

GLENN: So you ‑‑

LOTT: We're poorer by that amount.

GLENN: You talk about healthcare as another big problem, and I am stunned at the number of people who are just beginning to figure ‑‑ people I think are really smart are just beginning to figure out, "Wow, there's a real problem here." How long before the effects of universal healthcare really kick in and so everybody knows it?

LOTT: Well, some effects have kicked in. Over the last year, over the last 12 months the cost of health insurance premiums have gone up by 14.3%. Hardly the type of price control that the president was promising with his packages. But the real damaging stuff's going to go into effect this coming January. I mean, there's a reason why the president had the presidential election before the main bulk of these healthcare regulations went in effect. People I think are going to be shocked not just by, there's going to be additional big increases in the prices of health insurance but I think within a relatively short few years, the health insurance markets just for private insurance is going to disintegrate.

GLENN: Okay.

LOTT: And the reason why that's the case is that you have two conflicting rules. We are supposed to ‑‑ he's supposed to try to make everybody get insurance with these fines or penalties but at the same time he's said that there's no regulations that insurance companies can have on preexisting conditions. The problem is that the fines and penalties are small relative to the cost of getting insurance. The cost of insurance for a family of four will be about ‑‑ is about $14,000. It's going to go up probably to about $17,000 or $18,000 over the next few years under Obama's plan. And you'll be paying a few thousand dollars in penalties.

GLENN: Right.

LOTT: It will make ‑‑ what will happen is it will be like running car insurance where you can wait until you get into a car accident and then buy insurance.

GLENN: Right.

LOTT: There's going to be good people out there who are going to feel bad gaming the system and they will wait. But at some point even they are going to feel like suckers because as more and more people wait until they get sick before they buy insurance, you know, they'll pay the few thousand‑dollar fine that they have to pay there rather than have to pay, you know, the 15, 16, $17,000 that they have to pay for their family, insurance premiums are going to soar.

GLENN: Well ‑‑

LOTT: Because you can imagine how high car insurance would be if everybody waited until they had an accident before they bought it.

GLENN: Right. It would be the price of the car or the damage.

LOTT: Exactly.

GLENN: And that defeats the whole problem ‑‑ or the solution.

The other side of that is companies. And we're seeing companies already doing this. Companies are cutting hours. They're cutting their lower, you know, paid people they have to find that money for their healthcare some place. So they have to cut that. They are cutting hours back. So part‑time people are going to be even worse off than they were before. And a lot of companies are just saying, "I'll pay the damn fine. I don't care. I'm not going to provide it." And it forces people into, into the government which is supposed to be, his words, the provider of last resort. But he's made it so it will be the provider of first resort.

LOTT: Exactly. Look, when the ‑‑ when Obama, the Obama administration and the Congressional Budget Office were figuring out the impact and the cost of ObamaCare, they essentially assumed that people wouldn't be changing their behavior. But you and I know ‑‑

GLENN: They will.

LOTT: ‑‑ that when you go and make something more costly, people do less of it.

GLENN: Here's the thing, John. I don't believe for a second they didn't know that they wouldn't change their behavior. This is a guy who won the last election and not a lot of people reported on this, but he had behavior psychologists.

LOTT: Right.

GLENN: ‑‑ on his campaign. He's a guy who has Cass Sunstein as part of his administration. They know "nudge." They know exactly how human behavior is going to work.

LOTT: Right.

GLENN: It stops me from believing that these are honest mistakes. Lot lotto, I don't ‑‑

GLENN: Do you believe ‑‑

LOTT: Yeah, I don't believe they're honest mistakes. I believe, all I'm saying, when they would tell the public what it would cost ‑‑

GLENN: Right.

LOTT: When the official estimates went out on the cost, those cost estimates assumed people's behavior wouldn't change. I know they know that, we know it changes, and what I'm saying is that these cost estimates are going to be radically off. When people ‑‑ people are going to go under the government system, which is going to be much more expensive and, you know, we taxpayers are going to be having to pick up the bill.

GLENN: Okay. So ‑‑

LOTT: But this is part of a process. So I think part of a conscious design to basically destroy private insurance in this country. They didn't want to publicly go out for single‑payer government plan, but this is something that will lead to it fairly quickly I think.

GLENN: Yeah.

LOTT: Because ‑‑

GLENN: Of course it will.

LOTT: ‑‑ as the cost of private insurance soars and as people move onto the government plan, they'll effectively get there.

GLENN: Okay. So John, the congress isn't going to do anything, the president is just executive order after executive order, and the book At The Brink is not about healthcare alone. It's about the whole thing. What does the average person do? How can we possibly stop this?

LOTT: Well, there's some things that I don't think we can stop at this point, the destruction of the pharmaceutical industry, for example, the huge elimination of research jobs and the lack of future drugs that we're not going to get that would have saved lives not only in the United States but around the world. There's not too much we can do about that right now. And I don't think we can do too much in the near term about ObamaCare. He's there as president for four years.

On the economy there are some things we can do. We can try to make sure that things like the sequester goes into effect. I mean, it's just absolutely surreal to me ‑‑

GLENN: Wait, wait, wait, wait.

LOTT: To put off asking about the government spending and the lack of growth. Obama threatens that this $85 billion cut this year in government spending out of the $3.8 trillion budget is somehow going to send us off the rails. I mean, look around places, it's the places that have been spending the money that are off the rails. And to somehow believe that this kind of cut ‑‑ and this is after we just had $60 billion extra spent on Hurricane Sandy that somehow an $85 billion cut is going to be vast this year. And, you know, people need to keep Republicans' feet to the fire, not just on the sequester but on the debt limit bill that comes up.

The president constantly makes wrong, inaccurate claims about things like we'll go into default if the debt limit doesn't increase. It's simply false. I mean, any economist knows that as long as you can keep on paying the interest, you're not in default. And we have much more than enough money to pay the interest. Obviously almost 40 cents of every dollar that's spent by the government's being borrowed right now.

But look, if we were to just live within the revenue that we get, the government's still going to function. It's not going to do everything that everybody's going to want it to do, but it shouldn't be doing that anyway. And so, you know, the president can make the cuts as painful as he wants, but the thing the Republicans should point out then is, look, you could have spent the money on this. Instead you decide to make things bad and spend it on some pet green project that you wanted to have the money keep on going to.

GLENN: Right.

LOTT: That's your fault that you're doing it. And if I were Republicans there, I'd say, look, you've got to cut spending. We've just had this huge increase in spending.

When Obama ran in 2008, his big promise, if you go back to the presidential debates, was to cut the size of government. He kept on saying over and over again the net size of government had to get smaller. A week after the election he starts talking about this stimulus and then it was supposed to be temporary, a year or two. We're five years into the Obama administration now and not only can't we keep any of those earlier promises but we somehow can't even slightly slow the growth of government.

GLENN: Right.

LOTT: That somehow even now slightly slowing the growth of government would lead to financial disaster and, in fact, the exact opposite's true.

GLENN: All right. John, thank you so much. The name of the book is At The Brink and it's available everywhere by John Lott, a really truly brilliant guy. He's also going to be ‑‑ he's helping us on another book that we're coming out. We're crashing a book here and we've gone to the best experts, and I wanted to put together a, almost a guide for the Second Amendment and the truth about guns, and I'm calling the name of the book is Control because it is really all about control. Exposing the truth about guns. And John is helping us with some of the facts on that, and I so appreciate that. That's coming ‑‑ when is that coming out? Do you know, like ‑‑

STU: April, late April.

GLENN: Due I think this week. So late April is when it's coming out. Control. And he, John, will also be on with us tonight with the sheriffs because we have the, probably the most controversial sheriffs in all of Washington, but they are from all across the country and they are probably the most popular sheriffs because they are the ones who are saying, "I am folding. I will stand and protect and defend your right to have a gun," and they're not going to come in and search your house and they are not going to come in and take your gun. The sheriffs tonight, your last line of defense on ‑‑ at 5:00 on TheBlaze TV. Make sure you join us for that. John, thanks a lot. We'll see you later tonight.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.