Senator Jim Risch explains how America will be just fine with less spending in Washington, DC

Instead of looking at all of Washington and just declaring they stink, Glenn has decided to take a hard look at some of the strongest champions for liberty who are ready to stand together against the GOP Progressives. One Senator that has been highly ranked on "Most Conservative in the Senate" lists is Senator Jim Risch of Idaho. Glenn invited Senator Risch onto radio to discuss some of the issues facing the country today. What did he think?

Read the Rush Transcript below:

GLENN: Okay. We have a guy who I don't know much about and we are going to start making a list and checking it twice of who's naughty and nice. Instead of looking at all of Washington and saying they all stink, Ted Cruz is out and he is trying to ‑‑ he said yesterday, "You know it's time to have another party, maybe." I think it is. But I don't want to ‑‑ I mean, you know, you ‑‑ that's a long process. That's 20 years. We can make inroads if we can get a group of guys to stand together on liberty principles and really stand together and say, "I don't care what John Boehner says; we're not going to do it." And if they would really stand together, I think people in ‑‑ the American people would gather around them. They are going to be called names, they are going to be called everything under the sun, but if they would stand together. You know, Rand Paul, Cruz, Mike Lee, it would be great.

Now, there's a senator that I don't think I've ever spoken to, at least politically. I understand that we met one time up in Idaho when he was the governor and now he's the senator. And he was ‑‑ was he number one on one of the conservative lists of the most ‑‑

STU: Yeah, most conservative in the Senate on one list, yeah.

GLENN: And I said, we have to start ‑‑ let's start at the top and go down and meet these guys and introduce them to you. Senator Risch, how are you, sir?

RISCH: Good. Good to talk to you again, Glenn. It has been a while since we've talked.

GLENN: Yeah. Where was that? It was up in Idaho.

RISCH: Yeah, it was at Frank VanderSloot's home.

GLENN: That was years ago. Yeah, that was years and years ago.

RISCH: It was a while ago, yeah. A lot of water under the bridge.

GLENN: So Jim, you are ‑‑ tell us a little bit about yourself on where you stand on the Constitution and what is happening right now in our country.

RISCH: Well, I was ‑‑ I started my career as a prosecutor and I spent almost 30 years in the state Senate, then I was lieutenant governor, governor and now in the U.S. Senate but, you know, I guess people are ‑‑ I've had some people surprised about soliciting but, look, I cast 20,000 votes when I was in the state Senate and they're not any different than what I vote on here.

Look, there's two things that guide me. Number one, what's happened in this town and what shocked me since I got here going on my fifth year now is the lack, total lack of disregard for the sovereignty of the states. There is no ‑‑ there's absolutely no discussion about the rights that have been reserved to the states in the Tenth Amendment of the United States Constitution and these things are ‑‑ you know, I was one of the senators that voted against the violence against women's act and brought a lot of heat on that in the media, but that ‑‑ I'm not soft on violence against women. I think it's terrible. When I was a prosecutor, I put people in prison for that. But the United States government has no business in that at all. It is the function of the states to do that and that's what's caused this government to grow is that these people come here and they see something that they would like to do and do good on and so they introduce a bill and away you go and then if you don't vote for it, then you're a bad guy because you support violence against women, which is absolutely insane.

GLENN: Okay. So ‑‑

RISCH: And that's what's happening in this town and that gets me. But the second thing that gets me, Glenn, and your listeners know this: As bad as they think it is in Washington D.C., it is much, much worse than that. They are borrowing 42 cents out of every dollar they spend. They spend between $10 and $11 billion a day, but they have to borrow over $4 billion every single day in order to pay their bills at night. This has got to stop.

GLENN: So how do you do that? When they are, right now they are saying that, you know, this 2 or 3% cut with sequester is going to shut everything down: The airports are going to stop, our children are going to be out in the streets without teachers and there's no firemen or no policemen?

RISCH: Glenn, that's crazy. You heard the FAA saying they are going to close down towers and what have you. They are going to have the same amount of money they had in 2009. They were operating the towers in 2009. Why would they have to close them down now? This president is going to do his best to make this as painful on the American people as possible. I think this one's going to come around and bite him. He's the CEO.

Look, when I was in Idaho, we had holdbacks from time to time because the money didn't come in, and we cut back, but we all got together and said how can we do this as painlessly as possible and still make the trains run on time? And we did it and we did it without punishing people. But that's what this president is trying to do. It's nonsense. It's crazy.

GLENN: Okay. So ‑‑

RISCH: And not only that, but on the sequester, this is de minimis compared to what's coming. Anybody who thinks we're going to get out of this thing without a substantial amount of pain is whistling Dixie. I mean, there ‑‑

GLENN: What kind of percentage, what kind of across‑the‑board percentage do you think in the end we're going to have to cut?

RISCH: Well, if you ‑‑ if you look at what we're borrowing, borrowing 42 ‑‑ just to get even, just to stop the hemorrhaging you've got to cut 42%. Well, of course, we all know that can't happen and you're going to have a collapse and chaos and everything else. But there's a simple way to do it. It will never happen in D.C., and I'll tell you why in a second. But the simple way to do this if we just spent 1% less every year for the next six or seven years, we could get back to a balanced budget. We'd still have a $20 trillion debt we'd have to deal with, but we could at least get back to a balanced budget.

And let me tell you why it's not going to happen. In Washington D.C. when you say we need to spend less than we spent last year, they look at you like you got three heads. The Republicans have compromised and compromised and compromised and got us up to $3.8 trillion spending, it's time for the other side to compromise and roll this thing backwards. Just a percent at a time and we can do it without bringing the house down around us.

GLENN: Do you think we could ever do that with the Republicans? I mean, John McCain, I mean, he's saying that Hagel is going to get confirmed. You know, you got the Lindsey Grahams and the John McCains in there and I mean, you're never going to get that?

RISCH: I'm already going to vote on cloture on that, I'm going to vote no. But I think there are enough people that are going to ‑‑

GLENN: So how do you make this happen, the tough things happen when you can't even get ‑‑ you can't even get Hagel, you can't even get enough Republicans to say absolutely not?

RISCH: Well, we got other problems besides that. You know, we got Brennan coming up who's a real problem also. But, you know, look, we can't give up. Yeah, we're in tougher times right now. We don't have the White House and when they have the White House and the national media on their side, you've got to ‑‑ you've got to get up every morning and get dressed and get ready to go down and fight because it's not going to be handed to you by any stretch of the imagination. When we do get the White House, we still have the national media against us, but I'm looking forward to that day. You know, we've got the days coming until this nightmare's over and we're going to get another shot at this. In a couple of years we're hoping that we're going to do better on the ‑‑ in the U.S. Senate and there's a real possibility on that.

GLENN: Well, I think there's a real possibility if the Karl Roves don't destroy everybody who could come in and back people like you and Mike Lee and everybody else up. But I mean, if the Karl Roves take this party, you're done.

RISCH: Well, you know, again like I said, this country's worth fighting for. I'm going to do it and I've got friends up here that are ‑‑ they are going to do it. And win, lose or draw, they are going to get a fight.

GLENN: Let me ‑‑ one other thing, I can't let you go: Where do you stand on ‑‑ I know this answer because of Idaho, but where do you stand on guns and what's coming?

RISCH: Nobody needs to take a stand on guns. It's already in the Constitution. It's black and white. It's written in plain English. And these people ‑‑ here in D.C. I get this question all the time: Well, why do you need an automatic weapon and a big clip to hunt for deer? Well, the answer to that is you don't, but the Second Amendment's got nothing to do with hunting. It was written by people who put it in place so that free Americans could defend themselves against people who wanted to take our rights away. It has nothing to do with hunting. Forget hunting. Take it ‑‑ take hunting out of the conversation. It's got nothing to do with that. But if ‑‑ I'll tell you what: Thank goodness we have the Second Amendment. Thank goodness when those guys sat down and they wrote the First Amendment and gave us all our God‑given rights in writing, they then said, "Okay, what are we going to have to do to keep these?" Somebody said, "I got an idea for number two," and number two is just crystal clear and black and white. Thank heaven we've got it.

GLENN: Thank you very much. Senator, great talking to you.

RISCH: Good talking to you, Glen.

GLENN: We'll talk again. So I think he goes up on the board. Do you agree?

STU: Yeah, I like him.

PAT: Definitely.

GLENN: So he goes up on the board as, let's get a ‑‑ let's get some magnets of all these guys ab we'll decide which one goes into the board. Which one goes into the GOP board and which one goes into the new GOP or the new ‑‑ the libertarian kind of constitutional kind of board.

STU: Kind of feels like our own creepy version of e‑harmony. Like we're just ‑‑ like we're going through, like, "What do we have in common with you?"

PAT: We've matched them on 28 dimensions of compatibility.

GLENN: But you know what? If we could get ‑‑

PAT: Found our soulmate.

GLENN: If we could get them and promote them as a group.

PAT: Yeah.

GLENN: We could say ‑‑ and they would start actually moving as a group, they would have some power.

PAT: Yep.

GLENN: You can't take all of them. I mean, you can, one at a time. But if they move together, you'll be okay. I mean, you at least have a shot. And at least then you start changing the dialogue. You don't talk about ‑‑ don't talk about all the crap that the GOP and the Democrats are talking about. Talk about principles. Make sure you base everything on principles. What do you say the Big 10, the Bill of Rights? Just base them all on that. No, you don't have a right to search without a warrant; no, you don't have a right to hold me without a trial. I have a right to a trial with a jury. I'm sorry, you can't just take my records of something. You can't snoop on me. You can't listen on my phone. You can't just take my stuff. You can't just tell the states what to do. It's not in the Constitution. It belongs to them. You can't take my gun, and I have a right to say that. If we can just get people to back the top ten, we'd be a lot farther than we are now.

 

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.