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Glenn's Show Prep

Man in the Moon, Tower of Babel & Rabbi Lapin

March 21, 2013
Wilson

Writer

There’s a part in Glenn’s July 4th ‘Man in the Moon’ show that features a stunning Tower of Babel replica - so what the heck is the Tower of Babel doing in a July 4th celebration? Glenn talked on radio today to Rabbi Lapin, the man who explained the history of Babel to him better than anyone.

Transcript of interview is below:

GLENN: I have with me one of my dear friends and he's the best teacher I think. I said on the era minute ago, I have such respect for David Barton and I think he's one of the best teachers known in America. Rabbi Daniel Lapin is David Barton on steroids, not on speed but on steroids. And I was just showing him a picture of something that's coming from the American Dream Labs for Man in the Moon and this is in construction now and I think it's actually finished. I'm just waiting for the film on it. But this is a model of the Tower of Babel that, when I'm telling the story of America in the Man in the Moon thing for independence week in Salt Lake, part of that has to include the Tower of Babel. And that came from a conversation where he taught me the story, Rabbi Lapin taught me the story of the Tower of Babel and it is so clear what the ‑‑ the Lord is so consistent, and we are battling the exact same problem over and over and over again.

RABBI LAPIN: Well, that's what the first nine verses in Chapter 11 of genesis, that's not just a silly story about some anachronistic nation that's vanished in some primitive archeological artifact. No, it's actually a blueprint for the faithful allure of socialism which will live and burn in the hearts of men until the end of time.

GLENN: He has a new book called Buried Treasure: Secrets For Living from the Lord's Language, where he is taking Hebrew and showing ‑‑ for instance, I love this, and this isn't in the book and let me just make this side note. One of the things he taught me was, "Glenn, there is no such thing ‑‑ there's no Hebrew word for retirement. It's not in the Bible. There's no word for retirement, not part of God's plan."

RABBI LAPIN: And it's a really bad idea because what it really suggests is that when I've got mine, I'm getting out of the game and talking my ball and going home.

PAT: And how many people seriously die shortly after retiring?

RABBI LAPIN: It's definitely not part of God's plan for humanity. You're right about that.

GLENN: Okay. So one of the things in the book you talk about, there's only one word for blood and money.

RABBI LAPIN: Yes. In Hebrew ‑‑

GLENN: And so when you're reading ‑‑ you're reading the scriptures, you have to know which way it's ‑‑ similar.

RABBI LAPIN: It's always like that, yes, and this is not like this in English. For instance, the sole of my foot has absolutely nothing to do with fried sole that I like with french fries.

GLENN: Right.

RABBI LAPIN: And we don't sit around figuring out ourselves what could one have to do with the other. But in Hebrew anytime one word applies to what appear to be two concepts, what we do is we wrap those two concepts and they are actually, by combining them and integrating them, some fundamental truth is divulged and ‑‑

GLENN: So the same word, it's "dam."

RABBI LAPIN: Correct. That's exactly right, yes.

GLENN: So "dam" is the word for blood and "dam" is the word for money. So you're saying that God's language is saying those are the same how?

RABBI LAPIN: Sure. Well, one of the ways they are the same, of course, is that they are both your life force and, in fact, scripture says blood is the life force. And we've got to recognize that money isn't this dreadful, awful thing that hangs onto us like germs or like an article of clothing we might put on. Money, our money is actually our life force. If we didn't ‑‑

GLENN: Hang on just a second. That sounds to me like you're worshipping money or that you've put money ‑‑ you've made money more than a vehicle that can drive either way.

RABBI LAPIN: Ah, and this is why we're not allowed to, in Judaism we're not allowed to eat blood. And number two, think about it. There's a real problem if you see blood. Anytime you actually see it, something's wrong. It's not a good thing. When you see money, when it's too evident, that suggests the love of money. That's something else entirely. So money should do its work behind the scenes, as it were, the way blood does it work thinned scenes.

PAT: Makes sense, doesn't it?

GLENN: I just love you.

PAT: That's great.

GLENN: You are so clarifying on stuff. The thing that you said last night, we were talking about the pope.

RABBI LAPIN: Yes.

GLENN: And when you talk about the pope, first thing you do is you call a rabbi. We had really ‑‑ we had actually one of your really good friends. He just flew in from Rome to be with us last night, and it's really good news about this pope. We did our homework, we've talked to several people, and we really believe this guy is a ‑‑ he could be, he could be the best pope in the history of the church and he very well looks like he's going to be the same kind of pope as John Paul was, which is help the poor. He was described as really kind of a Mother Teresa. Not a government thing. It's an individual thing to help.

But as we were talking about this, we started talking about the world and the president going over to Israel and you said something that I had never heard before. In fact, the reverend said, "Where is that in the Bible? Show that to me." When the Jews left Egypt ‑‑

RABBI LAPIN: Yes.

GLENN: ‑‑ not all of them left.

RABBI LAPIN: Correct.

GLENN: Explain.

RABBI LAPIN: Well, the verse in Gene‑ ‑‑ excuse me. The verse in Exodus says ‑‑ and in Hebrew it says (inaudible), the children of Israel went up out of Egypt 1/5th. And since the early 17th century with the King James translation of the Bible, they've had trouble translating that word because it raises so many more questions than it answers. "Wow, what are you talking about? Like only 20% left?" Well, yeah, that's exactly right. And so most English translations fudge that Hebrew word and turn it into something else. They might say the children of Israel left with weapons in their hands.

GLENN: Find it real quick, Pat, will ya? Do you remember which ‑‑

PAT: Do you know what verse it is?

RABBI LAPIN: How awful that I came here so unprepared.

GLENN: No, no, no, no, I'm sorry. In Exodus.

RABBI LAPIN: I can find it.

GLENN: Yeah.

RABBI LAPIN: It's in Exodus. It's going to be somewhere around about Chapter 12 in Exodus, somewhere there.

GLENN: Okay.

RABBI LAPIN: And the English translation will probably say something like the children of Israel went out of Egypt armed, or something like that.

GLENN: Why did they translate "1/5th" to "armed"?

RABBI LAPIN: Because in Hebrew 1/5th is meaning 5, and the word "five" is always linked to a hand, five fingers to a hand. And so what they ‑‑ you know, unarmed combat or empty‑handed. So here they threw in and they said, well, it must mean ‑‑

GLENN: How do you know that that's not the way they meant it, that that's not what ‑‑ that only, only 1/5 left? How do you know that that's what they meant and not that they carried weapons with them?

RABBI LAPIN: Ancient Jewish wisdom, about 2600 pages of densely packed Aramaic text from the time of Jesus 2,000 years old, and before that it was completely oral. What happened is Moses was on Mt. Sinai for 40 days and 40 nights, and a large part of that time the background was being explained because there are many bizarre mysteries in the five books of Moses that on the surface of it appear to be very, very strange. And as soon as we know some of the background, we know exactly what's going on and we understand why these things are. The whole point of the 20% is to teach us not only that even in spite of Moses, in spite of the miracles, in spite of the ten plagues, bottom line is 80% of people are going to say "Give me security. Just let me ‑‑ you know what? I'm okay with the Egyptians. They have problems, they exact a lot of texts..."

GLENN: This is so amazing because it was only 20% ‑‑ correct me if I'm wrong, Pat. It was only 20% that went with the founders. It was really only about 20% of the American people who said, "I'm willing to die for this." Right?

PAT: Yeah.

GLENN: Wasn't it?

PAT: It was a small percentage.

RABBI LAPIN: It always is. And, you know, it's the rule in business as well. People who are professional salespeople know that 80% of your sales come from 20% of your customers. In the final analysis, in every epoch and in every orbit, it's about 1/5 of the people that deliver.

GLENN: So that explains why. So is the tipping point, you know, with, for instance, taxes, is the tipping point really truly 50/50 or 49/51? Because what we're having a problem with is people are saying, "Well, you'll never be able to turn it back because so many people are comfortable. They get money back and so they're comfortable."

RABBI LAPIN: When the takers exceed the makers, I think we have a problem.

GLENN: But you have only 20%. Because that's the problem. The reason why people take or they want security is they are afraid to risk.

RABBI LAPIN: Yes.

GLENN: More people are not entrepreneurs I believe because it's scary. It really is scary. To come out and say, "You know what, I'm going to do this. I'm going to leave ‑‑ I'm going to leave the comfort that I had." I mean, when I was at Fox, they told me, you're not going to leave. Nobody ever does. You're not going to leave. And I'm like, "No, I'm going to leave because I am an independent person and I'm an entrepreneur." But that takes a different kind of person to go out and strike it out on your own.

RABBI LAPIN: You better be able to live with fear.

GLENN: Yeah.

RABBI LAPIN: You better be able to live with uncertainty and above all what I find to be the defining characteristic and I've known you long enough, if I may say, to know that you possess this and that is faith. You can't do it without faith, which is why entrepreneurialism never thrives in a socialist or atheistic environment.

GLENN: I didn't know that, either. Is that why Europe doesn't have ‑‑ and that's why ‑‑ that would explain why Israel is so for its size, is so huge on so huge on entrepreneurial spirit and everything else.

RABBI LAPIN: There's no other way to explain it because ordinarily GDP is a function of population. Georgia has 10 times the GDP of Rhode Island and it's got 10 times the population. So the numbers match. Israel's four contiguous neighbors, Syria, Lebanon, Jordan and Egypt have about ten times the population of Israel. You'd expect them to have ten times the GDP. That's actually closer to the other way around. And the only explanation is that Judeo‑Christian biblical culture focuses very much on the idea of faith, which is why the founders put the words "In God We Trust" not on the walls of churches but on the money. Because that is where it comes from. It absolutely depends on a faith. And Koranic culture does not possess the same focus on faith that biblical culture does.

GLENN: You are going to learn more from this one book, Buried Treasure ‑‑ this is the second edition, Buried Treasure by Rabbi Daniel Lapin than you will learn anyplace else. In fact, before I went on the air, just to show you that I love this man and I think he is really truly one of the greatest teachers alive today. I just asked him, I said, "You know, when you're in town, will you schedule some time and when you're in town, I'd like him to come and teach me, you know, and so I can learn and really be a student of Daniel Lapin. He is brilliant, and it is not ‑‑ it's God stuff that you will learn. Again the book is Buried Treasure: The Secrets for Living from the Lord's Language. Rabbi Lapin, it's available anywhere or you can go to RabbiDanielLapin.com and pick it up there. Thank you very much, Rabbi.

RABBI LAPIN: Thank you, Glenn. Great being here.

GLENN: God bless. All right. Back in just a second.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.