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Colorado Undersheriff: DHS told police to monitor "people who take The Bible literally"

April 12, 2013
Wilson

Writer

Earlier this week, Glenn told audiences about the undersheriff in Colorado who claimed that the Department of Homeland Security was teaching police in his state to look at Christians who interpret The Bible literally, believe America was founded on Godly principles, or are "fundamentalists" as potential members of the sovereign citizen movement. Today, Glenn interviewed that undersheriff, Ron Trowbridge, about exactly what he saw during the training session and why he decided to speak up.

Transcript of the interview is below:

GLENN: Okay. I want to go to Prowers County, the Colorado undersheriff Ron Trowbridge. Last Monday he attended a Colorado State Patrol training session and they were warned by the State police to watch out for sovereign citizens and Christians who take the Bible literally or say that America was founded on Godly principles, and fundamentalists because they're trouble.

Ron is with us now. I'm sure this caused a firestorm in Colorado. Again, the undersheriff from Prower County ‑‑ Prowers County, Colorado. Welcome to the program, Ron.

TROWBRIDGE: Thank you, Mr. Beck.

GLENN: Thank you. First of all, thank you for having the guts to actually expose this. Because I have to believe at some point you thought that yourself or maybe you talked to your wife and said, "This could turn out ugly for me; do I say anything."

TROWBRIDGE: Yeah, I did. You know, it offended me greatly at the time. It took me back so much, I just ‑‑ I just went back to the office right away. I regret that I should have said something there at the time, but it stuck with me, it stewed with me and ‑‑ but I ‑‑ you know, I teach to my kids, I teach to our people that we're to do the right thing no matter what the cost, and I think this is the right thing. I think they need to know.

GLENN: Okay. So here is the statement from the Colorado State control: Law enforcement training class offered by a Colorado State control April 1st, Southeastern Colorado has come under scrutiny from one of its attendees, blah, blah‑blah. Baker, the guy who was teaching it, Baker's statement went on to note that the officials had spoken with several officers who attended the same training ‑‑ I'm sorry. It was not Baker. This is ‑‑ Baker is the ‑‑

TROWBRIDGE: Kluczynski.

GLENN: Yeah, and Baker is the guy who was the Colorado State patrol sergeant that released this thing.

Baker's statement went on to note that officials had spoken with several officers ‑‑ I'm quoting ‑‑ who attended the same training and they did not interpret the comments delivered by Kluczynski in the same manor as the undersheriff. We regret that he misinterpreted the training material in a way that is clearly not the position of the Colorado State Patrol.

TROWBRIDGE: Well, I don't know how you misinterpret those who believe the country was established on Godly principles, those who believe the Bible is literal, those who take it too serious, I don't know how you misinterpret that. I am one of those people.

GLENN: Okay.

PAT: And that was the statement was that he said that those who interpret the Bible literally are dangerous, are extremists or ‑‑

TROWBRIDGE: Well, you know, he didn't say "dangerous." What he was trying to do was show that, hey, these people tend to gravitate towards this sovereign citizen movement and they're potentially ‑‑

GLENN: Tell me what a sovereign ‑‑ tell me what a sovereign citizen is.

TROWBRIDGE: Well, there's no direct definition for them, but generally they're people who, they like to dodge their responsibility for debt, for ‑‑ they don't pay taxes, they don't recognize laws when it concerns them. They often use the court system to bully those who stand in their way.

GLENN: Extraordinarily anti‑police as well.

TROWBRIDGE: Oh, absolutely, yes.

GLENN: Right. Stu, correct me if I'm wrong, but the sovereign citizen is the movement that I came out, this was right maybe even before the Occupy Wall Street and I said this movement is going to happen from the left and here, look at this movement because this is extraordinarily anti‑police. And weren't they saying that they were going to build bombs and blow up police stations?

STU: Yeah, you're talking about a specific militia group ‑‑

GLENN: I think it ‑‑

STU: ‑‑ that was related to this, yeah. But that's correct.

GLENN: Okay. So now he's talking about this and this group is a threat and ‑‑

TROWBRIDGE: Yes.

GLENN: And so he's talking about this and so then how did he get from those guys to Christians?

TROWBRIDGE: Well, see, he ‑‑ he never really described those guys and that's what angered me so much. I get the point that many people hide behind the banner of Christianity while they preach anything but Christianity. And had he explained that clearly, well, yeah, no problem. But he never really got there. He explained it as simply, just as I described, those people who take the Bible literally. He never really went into any depth on it.

GLENN: All right. So I take the Bible literally as well. Are you, are you telling me then that he said that they were sovereign citizens or they should be watched, or how, what ‑‑

TROWBRIDGE: Well, he wasn't saying that they were necessarily sovereign citizens, although several of the people kind of laughed about that saying, "Yeah, I guess I'm a sovereign citizen then." But what he was saying was that these people have leanings towards sovereign citizen ideology. And he described it as, you know, a chunk of icebergs is what I'm trying to think of in the ocean and the big portion of it is underwater and that's where these groups tend to be. They're kind of, they're legal, and he emphasized that they have the right to their opinion, but that when something ‑‑ something may happen that might spur them on to illegal behavior.

GLENN: Okay.

TROWBRIDGE: And so he kind of lumped us all together.

GLENN: You talked to ‑‑ when you released this, what has the blowback been? What's happened since?

TROWBRIDGE: Well, you know, I've ‑‑ I got a lot of support from several people around the country, and I certainly appreciated that. I don't mind telling you I'm scared to death and ‑‑ not for myself but ‑‑ I'm not worried, but really about, did I do the right thing or not. And I spent many sleepless nights wondering about that. I ‑‑

GLENN: Why do you question it?

TROWBRIDGE: Well, you know, because unfortunately there are those who took that opportunity, who took my statements to make threats and attack the troopers at the state patrol. And I think that was wrong because they're good people. They ‑‑ many of them believe just like I do. They've got a tough job to do and they're trying to do it and ‑‑

GLENN: Well, I don't think this is about anybody ‑‑

TROWBRIDGE: ‑‑ they don't deserve that.

GLENN: Maybe I'm the only one that read it this way, Ron, but I think this is only about the guy who made that statement, and he's leaving the State Patrol to go to the Department of Homeland Security.

TROWBRIDGE: That's the way intended it to be.

GLENN: Right. And that's the way I at least read it. I mean, am I alone in that? I don't see this as something against the state troopers. I see this as a guy who is packing his bags. I mean, isn't he ‑‑ is he now no longer part of the state patrol?

TROWBRIDGE: Yeah, he said at the class. He at the beginning of the class he said, I'm going to the Homeland ‑‑ Department of Homeland Security. Friday is his last day and this is his last hoorah.

GLENN: So your sheriffs have kind of rallied around you, have they not?

TROWBRIDGE: Yes, he has. The sheriff's been very supportive.

GLENN: But I mean the sheriffs around Colorado, in Colorado, have they not all kind of ‑‑ isn't there a group of you that are kind of standing together?

TROWBRIDGE: Well, I don't know. I think that's probably too strong of a statement.

GLENN: Okay.

TROWBRIDGE: I think they're not sure about my stand or why I'm making the stand. I think that's why so many in that class, why they just don't get it, why ‑‑ what I'm bothered about, why this upset me. So there have been some who have called and the sheriff spoke to them. I did ‑‑ I spoke to one and he seemed supportive but I can't really say that for sure.

GLENN: I have to tell you, Ron, there's a lot of people that would say things like this and try to become famous or they try to have their, you know, their five minutes of fame or they would try to become more powerful or anything else. I sense from you that you are an extremely reflective man, a decent man who, you are reluctantly saying this, you feel compelled to say it. I think that's honorable, Ron. Have you heard from any of the state control?

TROWBRIDGE: Yes, I have. I spoke to Major Copley. I've known Major Copley for several years. He tried to reassure me that the way I took the class was not the way it was intended to be taught.

GLENN: See, I got a problem with this. I mean, I'm sure you know him, and I'm not saying ‑‑ I am a huge supporter of our police, I am a huge supporter of our state patrol. I have been ‑‑ when Pat and I worked together 30 years ago in Baltimore, Maryland when they were just shooting at the state patrol on the highways as they ‑‑ I mean, it was bad. I have been a ‑‑ I would never want to do any of your jobs and I have tremendous respect for you. With that being ‑‑

TROWBRIDGE: Well, I've got to tell you I would rather go into a big bar fight than deal with this again.

GLENN: Well, I know. I will tell you that ‑‑ and that's what they want you to learn, by the way, Ron. I will tell you that what bothers me about this is it's one thing to say, you know, "Well, I'm sorry for the misinterpretation" because that's not really ‑‑ I mean, if he said those things, what they should have said is, "That's not our policy." If, you know, "We've discussed it with him and he said that wasn't his meaning, we're sorry for the misinterpretation but we want to make it extraordinarily clear we disagree with those things," and I ‑‑ I guess I kind of see this. You know, "We regret that he misrepresented the training material in a way that clearly is not the position of the Colorado State patrol." Are they talking about you, or are they talking about Kluczynski on that line? Do you know?

TROWBRIDGE: Well, I'm not sure about that. Other statements, of course, are that nobody else in the class took it the way I took it and so I tend to believe they're referring to me on that.

GLENN: Do you know if anybody else took it that way? I'm not asking for names or any ‑‑ pardon me? You didn't talk to anybody else?

TROWBRIDGE: I'm sorry? I ‑‑ you know, I have not talked to them about it really and, you know, I'll make my stand where I need to make it. I think that assume look at it as a battle not worth fighting. Some, I think many look at that as ‑‑ and think that, "You know what? I don't see the problem with it." So I think that I probably stand alone in the group.

GLENN: Ron, when you're you standing up for the truth, there is nothing that at the end of the day is more honorable than standing alone, and I congratulate you for it and I wish you well, and we will keep you in our prayers as we will all of the sheriffs around the country, all the state control and all the police as well as we head into turbulent times in our nation. God bless you.

TROWBRIDGE: Thank you.

GLENN: Thank you very much.

This is the kind of guy who is ‑‑ we need more of. I wish I would have handled my career that way for a longer period of time.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.