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Colorado Undersheriff: DHS told police to monitor "people who take The Bible literally"

April 12, 2013
Wilson

Writer

Earlier this week, Glenn told audiences about the undersheriff in Colorado who claimed that the Department of Homeland Security was teaching police in his state to look at Christians who interpret The Bible literally, believe America was founded on Godly principles, or are "fundamentalists" as potential members of the sovereign citizen movement. Today, Glenn interviewed that undersheriff, Ron Trowbridge, about exactly what he saw during the training session and why he decided to speak up.

Transcript of the interview is below:

GLENN: Okay. I want to go to Prowers County, the Colorado undersheriff Ron Trowbridge. Last Monday he attended a Colorado State Patrol training session and they were warned by the State police to watch out for sovereign citizens and Christians who take the Bible literally or say that America was founded on Godly principles, and fundamentalists because they're trouble.

Ron is with us now. I'm sure this caused a firestorm in Colorado. Again, the undersheriff from Prower County ‑‑ Prowers County, Colorado. Welcome to the program, Ron.

TROWBRIDGE: Thank you, Mr. Beck.

GLENN: Thank you. First of all, thank you for having the guts to actually expose this. Because I have to believe at some point you thought that yourself or maybe you talked to your wife and said, "This could turn out ugly for me; do I say anything."

TROWBRIDGE: Yeah, I did. You know, it offended me greatly at the time. It took me back so much, I just ‑‑ I just went back to the office right away. I regret that I should have said something there at the time, but it stuck with me, it stewed with me and ‑‑ but I ‑‑ you know, I teach to my kids, I teach to our people that we're to do the right thing no matter what the cost, and I think this is the right thing. I think they need to know.

GLENN: Okay. So here is the statement from the Colorado State control: Law enforcement training class offered by a Colorado State control April 1st, Southeastern Colorado has come under scrutiny from one of its attendees, blah, blah‑blah. Baker, the guy who was teaching it, Baker's statement went on to note that the officials had spoken with several officers who attended the same training ‑‑ I'm sorry. It was not Baker. This is ‑‑ Baker is the ‑‑

TROWBRIDGE: Kluczynski.

GLENN: Yeah, and Baker is the guy who was the Colorado State patrol sergeant that released this thing.

Baker's statement went on to note that officials had spoken with several officers ‑‑ I'm quoting ‑‑ who attended the same training and they did not interpret the comments delivered by Kluczynski in the same manor as the undersheriff. We regret that he misinterpreted the training material in a way that is clearly not the position of the Colorado State Patrol.

TROWBRIDGE: Well, I don't know how you misinterpret those who believe the country was established on Godly principles, those who believe the Bible is literal, those who take it too serious, I don't know how you misinterpret that. I am one of those people.

GLENN: Okay.

PAT: And that was the statement was that he said that those who interpret the Bible literally are dangerous, are extremists or ‑‑

TROWBRIDGE: Well, you know, he didn't say "dangerous." What he was trying to do was show that, hey, these people tend to gravitate towards this sovereign citizen movement and they're potentially ‑‑

GLENN: Tell me what a sovereign ‑‑ tell me what a sovereign citizen is.

TROWBRIDGE: Well, there's no direct definition for them, but generally they're people who, they like to dodge their responsibility for debt, for ‑‑ they don't pay taxes, they don't recognize laws when it concerns them. They often use the court system to bully those who stand in their way.

GLENN: Extraordinarily anti‑police as well.

TROWBRIDGE: Oh, absolutely, yes.

GLENN: Right. Stu, correct me if I'm wrong, but the sovereign citizen is the movement that I came out, this was right maybe even before the Occupy Wall Street and I said this movement is going to happen from the left and here, look at this movement because this is extraordinarily anti‑police. And weren't they saying that they were going to build bombs and blow up police stations?

STU: Yeah, you're talking about a specific militia group ‑‑

GLENN: I think it ‑‑

STU: ‑‑ that was related to this, yeah. But that's correct.

GLENN: Okay. So now he's talking about this and this group is a threat and ‑‑

TROWBRIDGE: Yes.

GLENN: And so he's talking about this and so then how did he get from those guys to Christians?

TROWBRIDGE: Well, see, he ‑‑ he never really described those guys and that's what angered me so much. I get the point that many people hide behind the banner of Christianity while they preach anything but Christianity. And had he explained that clearly, well, yeah, no problem. But he never really got there. He explained it as simply, just as I described, those people who take the Bible literally. He never really went into any depth on it.

GLENN: All right. So I take the Bible literally as well. Are you, are you telling me then that he said that they were sovereign citizens or they should be watched, or how, what ‑‑

TROWBRIDGE: Well, he wasn't saying that they were necessarily sovereign citizens, although several of the people kind of laughed about that saying, "Yeah, I guess I'm a sovereign citizen then." But what he was saying was that these people have leanings towards sovereign citizen ideology. And he described it as, you know, a chunk of icebergs is what I'm trying to think of in the ocean and the big portion of it is underwater and that's where these groups tend to be. They're kind of, they're legal, and he emphasized that they have the right to their opinion, but that when something ‑‑ something may happen that might spur them on to illegal behavior.

GLENN: Okay.

TROWBRIDGE: And so he kind of lumped us all together.

GLENN: You talked to ‑‑ when you released this, what has the blowback been? What's happened since?

TROWBRIDGE: Well, you know, I've ‑‑ I got a lot of support from several people around the country, and I certainly appreciated that. I don't mind telling you I'm scared to death and ‑‑ not for myself but ‑‑ I'm not worried, but really about, did I do the right thing or not. And I spent many sleepless nights wondering about that. I ‑‑

GLENN: Why do you question it?

TROWBRIDGE: Well, you know, because unfortunately there are those who took that opportunity, who took my statements to make threats and attack the troopers at the state patrol. And I think that was wrong because they're good people. They ‑‑ many of them believe just like I do. They've got a tough job to do and they're trying to do it and ‑‑

GLENN: Well, I don't think this is about anybody ‑‑

TROWBRIDGE: ‑‑ they don't deserve that.

GLENN: Maybe I'm the only one that read it this way, Ron, but I think this is only about the guy who made that statement, and he's leaving the State Patrol to go to the Department of Homeland Security.

TROWBRIDGE: That's the way intended it to be.

GLENN: Right. And that's the way I at least read it. I mean, am I alone in that? I don't see this as something against the state troopers. I see this as a guy who is packing his bags. I mean, isn't he ‑‑ is he now no longer part of the state patrol?

TROWBRIDGE: Yeah, he said at the class. He at the beginning of the class he said, I'm going to the Homeland ‑‑ Department of Homeland Security. Friday is his last day and this is his last hoorah.

GLENN: So your sheriffs have kind of rallied around you, have they not?

TROWBRIDGE: Yes, he has. The sheriff's been very supportive.

GLENN: But I mean the sheriffs around Colorado, in Colorado, have they not all kind of ‑‑ isn't there a group of you that are kind of standing together?

TROWBRIDGE: Well, I don't know. I think that's probably too strong of a statement.

GLENN: Okay.

TROWBRIDGE: I think they're not sure about my stand or why I'm making the stand. I think that's why so many in that class, why they just don't get it, why ‑‑ what I'm bothered about, why this upset me. So there have been some who have called and the sheriff spoke to them. I did ‑‑ I spoke to one and he seemed supportive but I can't really say that for sure.

GLENN: I have to tell you, Ron, there's a lot of people that would say things like this and try to become famous or they try to have their, you know, their five minutes of fame or they would try to become more powerful or anything else. I sense from you that you are an extremely reflective man, a decent man who, you are reluctantly saying this, you feel compelled to say it. I think that's honorable, Ron. Have you heard from any of the state control?

TROWBRIDGE: Yes, I have. I spoke to Major Copley. I've known Major Copley for several years. He tried to reassure me that the way I took the class was not the way it was intended to be taught.

GLENN: See, I got a problem with this. I mean, I'm sure you know him, and I'm not saying ‑‑ I am a huge supporter of our police, I am a huge supporter of our state patrol. I have been ‑‑ when Pat and I worked together 30 years ago in Baltimore, Maryland when they were just shooting at the state patrol on the highways as they ‑‑ I mean, it was bad. I have been a ‑‑ I would never want to do any of your jobs and I have tremendous respect for you. With that being ‑‑

TROWBRIDGE: Well, I've got to tell you I would rather go into a big bar fight than deal with this again.

GLENN: Well, I know. I will tell you that ‑‑ and that's what they want you to learn, by the way, Ron. I will tell you that what bothers me about this is it's one thing to say, you know, "Well, I'm sorry for the misinterpretation" because that's not really ‑‑ I mean, if he said those things, what they should have said is, "That's not our policy." If, you know, "We've discussed it with him and he said that wasn't his meaning, we're sorry for the misinterpretation but we want to make it extraordinarily clear we disagree with those things," and I ‑‑ I guess I kind of see this. You know, "We regret that he misrepresented the training material in a way that clearly is not the position of the Colorado State patrol." Are they talking about you, or are they talking about Kluczynski on that line? Do you know?

TROWBRIDGE: Well, I'm not sure about that. Other statements, of course, are that nobody else in the class took it the way I took it and so I tend to believe they're referring to me on that.

GLENN: Do you know if anybody else took it that way? I'm not asking for names or any ‑‑ pardon me? You didn't talk to anybody else?

TROWBRIDGE: I'm sorry? I ‑‑ you know, I have not talked to them about it really and, you know, I'll make my stand where I need to make it. I think that assume look at it as a battle not worth fighting. Some, I think many look at that as ‑‑ and think that, "You know what? I don't see the problem with it." So I think that I probably stand alone in the group.

GLENN: Ron, when you're you standing up for the truth, there is nothing that at the end of the day is more honorable than standing alone, and I congratulate you for it and I wish you well, and we will keep you in our prayers as we will all of the sheriffs around the country, all the state control and all the police as well as we head into turbulent times in our nation. God bless you.

TROWBRIDGE: Thank you.

GLENN: Thank you very much.

This is the kind of guy who is ‑‑ we need more of. I wish I would have handled my career that way for a longer period of time.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.