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#FreeCole update: Jerry Falwell, Jr. & Liberty University offer help

May 03, 2013
Wilson

Writer

Glenn's radio and TV broadcast from the NRA is brought to you by PrimeGuard Personal Defense, Target Focus Training, and Stansberry and Associates Investment Research

Cole Withrow’s life was thrown into disarray over a simple mistake: he forgot his gun in his car and drove to school. When he realized his mistake he tried to make it right by asking his parents to come and get it. The school decided to call police on the honors student. What did Liberty University and Jerry Falwell Jr. do when they saw the story?

Transcript of interview is below:

GLENN: Yesterday we told you about 18 year old Cole Withrow. He is an Eagle Scout. He's weeks from graduation. He shows up at his school on Monday and he realizes that he left his shotgun in it because he had been out hunting over the weekend. He had been out shooting I'm sorry, not shooting but skeet shooting over the weekend. And he realizes that his shotgun is in the vehicle as he locks the truck up. He's like, oh, crap. So he goes right to the office and he makes a phone call. And he's calling from the office and he says, "Hey, Mom, can you come? My truck is locked. I have the key. Would you come and get my shotgun. I left it there over the weekend. I shouldn't have it in the truck. Could you come go could you come and get it for me?" Well, he tries to do the right thing, but he's overheard by somebody in the office and so they immediately say, "Oh, my goodness, there's a shotgun and this crazy kid has it. He just called his mom and I just saw a crazy mom of Islamic terror and she was crazy and she was dismissing things, I know these guys are probably not Islamic terrorists because Islamic terrorism doesn't really exist. These guys are probably Christians, and Christians are spooky and she's got a gun!" So she

PAT: That was the thought process right there. I think that was the thought process.

GLENN: Thank you very much. Well, that's what I do.

PAT: I know.

GLENN: And so anyway, next thing you know, cops are there and they arrest him. Now, this is an Eagle Scout. They arrest him. And then the school expels him for a year. And then the school won't budge. Nevermind the vastly different, you know, treatments, adults who work for the school, you know, when they get when they're in the exact same situation, they get suspensions.

Well, somebody happened to be noticing a T shirt that this kid was wearing. He was wearing a T shirt that said Liberty University and so the chancellor of Liberty University who happens to be a friend and an unbelievably decent and gracious man, Jerry Falwell, Jr., called him up. Well, I called the chancellor up and asked him to be on the program today. Jerry, how are you, sir? Are you there? How are ya?

FALWELL: I'm here. Can you hear me?

GLENN: I can. I can. So yesterday you called Cole up?

FALWELL: Well, I was in North Carolina. A dear family friend of my wife's, we were there for her funeral and I was watching the late news at the hotel room, saw the story about Cole that you just described and saw the Liberty T shirt, called found on Facebook and saw that his sister was a graduate of Liberty. So I reached him through Facebook, ended up talking to him late at night at the hotel room, found out that his dream was to attend Liberty University but couldn't afford it. So he was going to go to a state college and I found out he was an honors student, an Eagle Scout, just the type of student that we're looking for here at Liberty. And so we have a special fund for kids that are outstanding and like Cole and so it wasn't a hard decision for me to make to award him a scholarship and to make sure that he's able to go to Liberty for four years and graduate. And so I think it was just one of those things, it was meant to be. I'm not in that part of the country very often and but I couldn't believe how unreasonable and politically correct the administrators were. I mean, the kid is asking permission to take the gun home, he's an Eagle Scout, an honor student, never has caused any trouble. Where's the common sense? I mean, you don't call the police unless you're trying to make a point and unless you don't support the Second Amendment and you're trying to prove a point, but they

GLENN: They are not even proving a point. They are trying to strike terror in the hearts of all of the students that are currently enrolled in any of our public schools. They are trying to strike terror that when you say the word "gun," you flinch. And so everybody, they are making such a point that guns are bad, guns are evil, and you are automatically bad and evil if you have one.

PAT: And let's say there's a legitimate concern that they fear for their safety. Could you not have someone at the school escort him to make sure he doesn't go retrieve the gun and then bring it back in until his mom gets it and takes it home? I mean, there's reasonable things you could do there without calling the police and having him arrested and then expelling him from school.

GLENN: Now chancellor, I just want to ask you a question. I mean, it sounds you know, he's an honor student and an Eagle Scout and everything else, but may I ask you this question: Did you check? Because if he's a Christian, he's bound to be a terrorist, you know.

STU: (Laughing.)

FALWELL: Well, that's another reason we gave him a scholarship I could sense that he's a humble and great Christian kid and he I just thought he would be a perfect fit and Liberty and we're excited how it all came together. But it's but Liberty recently loosened our concealed carry policy in response to what happened at Sandy Hook, you now can we're one of only a few dozen colleges in the country now where you can, if you have a concealed carry permit, you can carry in our buildings. And we just believe we're only an hour and a half from Virginia Tech and if something like what happened there happened here, I believe I believe the answer is to make sure as many responsible people as possible have guns, at least there's a chance then that somebody will be there who, somebody good who has a gun and can stop the crazy people from doing what they do. And it's just, I think the answer to gun violence is putting guns in the hands of the right people.

GLENN: I have to tell ya, let me may I embarrass you here for a second? I think Liberty University is one of the best universities in the country. I think its faculty and its staff are unbelievable, its campus is unbelievable. What you are doing to try to raise up another generation of lawyers and legal experts that understand the Constitution and the Bill of Rights and can really, truly argue it is remarkable.

Now let me tell you, at the height of me being slaughtered by the press and when really, because I'm a Mormon, I was getting hammered by a lot of Christians, Jerry Falwell gave me an honorary doctorate, which I have I want you to know I've been drilling people's teeth for ever since and it's great.

STU: (Laughing.)

GLENN: But he gave me an honorary doctorate and asked me to speak

PAT: Made some good cash on the side.

GLENN: Oh, it's great, especially with the healthcare, universal healthcare that's coming.

PAT: Yeah.

GLENN: It's going to be great.

PAT: It's worked out nicely.

GLENN: Anyway, he stood up and took an awful lot of heat and invited me to give the commencement address one year and he is an extraordinarily brave man and a real true Christian leader and it is an honor, sir, to know you.

FALWELL: Well, we were honored to do that and to have you here, Glenn, and we it's the least we can do. You're on the front lines every day fighting for our country and we appreciate it. And you've got to come back soon. We've totally rebuilt the campus since you were here.

GLENN: It's beautiful.

FALWELL: And it's just exploding with growth, and it's gone far beyond our wildest imaginations just in the last few years and so I hope you can visit again soon.

GLENN: I would love to come visit again. I will tell you this: I'm a little concerned because you have Christians with guns now on campus.

PAT: (Laughing.)

GLENN: And God only knows what will happen then. I also want to thank you and can I announce this, Joe? David Barton and I are doing a museum and we have some of the most amazing pieces of American history that you will ever see. Some things have not been seen, some of them, you know, in a hundred years, and they are all really important pieces of history and they tell the story of America the way David and I think it should be told. And we were we didn't want this to be a self guided tour and we certainly didn't want a bunch of museum people telling it. We wanted this to appeal to families and youth, and we also wanted to make sure that 20 somethings knew our history really, really well and so the first thought was we should reach out to Liberty University and ask if they would supply the students that David and I could teach and show the history and they'll conduct these tours. And so at Jerry's expense, he is sending all of these people out to do a fundraiser for Mercury One, our charity, to put this museum together and they are the students from Liberty are going to be explaining liberty in our museum this week of Fourth of July, and I thank you so much for that, Jerry.

FALWELL: We're glad to do it. The students are excited about it and we also are looking, we've got 85,000 online adult students now in addition to our 13,000 here on campus and we are we're creating an American history course that we're going to provide to high school students free of charge, college students free of charge because so many colleges and high schools that don't teach American history anymore and we actually are going to award credit for this free course so that if they can't get history at their school like the school up in Maine where the, I forget the name of it, but the donor did a survey and found that there's not even a single American history course in the curriculum, if you're in a school like that, you can take this course and get credit for it and complete the rest of your courses there and that goes hand in hand with what you're trying to do. I think it's so important for our young people to learn American history.

GLENN: So when does that start?

FALWELL: We're actually creating the course right now. It will be this fall before we can offer it.

GLENN: Would you please do me a favor. When you have it all ready, would you let me know and I want to expose that on TheBlaze in the news, I want to I'd love to do a whole show on this and show what you guys are teaching, and I'd like to help you in that in any way I possibly can. I think that's absolutely fantastic.

FALWELL: Well, we deeply appreciate it and hope to have you back here soon, Glenn.

GLENN: You got it. Thank you very much. Well, if you can I know I'm a doctor I'm a doctor now, but if you could make me maybe a chiropractor next time or...

FALWELL: Our new medical school opens Fall of 2014. So maybe you can

GLENN: Maybe you could give me a specialty in, like, podiatry or something. Thanks a lot. I appreciate it, chancellor Jerry Falwell from Liberty University.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.