NSA Whistleblower reveals scary details of government's spying ability

Last night, news broke that the federal government has been tapping into the servers of nine major internet companies allowing them to access phone records, e-mail, web chats, photographs and documents. Microsoft, Yahoo, Google, Facebook, PalTalk, AOL, Skype, YouTube, and Apple are all reported to be a part of this program, code-named PRISM. TheBlaze has been covering the troubling surveillance state and reporting the information released by whistleblowers, and today Glenn welcomed crypto-mathematician and 36 year NSA employee William Binney to speak on the issue.

Transcript below:

GLENN: The whistleblowers we have talked to had guns pointed at their heads by our FBI for trying to tell you the truth. Thank goodness people are starting to listen. William Binney is one of them. He is ‑‑ you were with the NSA for 40 years. What was your title at the NSA?

BINNEY: Well, I rose up to be the Technical Director of the World Geopolitical and Military Analysis Group which was about 6,000 analysts which, you know, that was basically the intelligence reporting of NSA.

GLENN: Okay. So tell me what, how bad ‑‑ tell the American people who might be listening for the very first time ‑‑ because this is no longer theory now; this is out there ‑‑ tell us exactly the truth and what the White House and the members of congress don't want you to know.

[...]

BINNEY:  I see that the whole program started early in ‑‑ or late, late or mid to late October 2001, and it started by pulling in just a toll record or the phone records from various telephone companies of U.S. citizens making phone calls anywhere in the world or in the United States. So that total accumulation I estimated about 3 billion U.S.‑to‑U.S. phone calls every day. So that was being indexed. So that was building your communities of interest out of that so that who you talk to daily or ‑‑ and how you interact with them was being recorded and could be timelined so you could look at a timeline and see how people interact with others. This included the senators, House Representatives, everybody.

So then in 2003 with Mark Klein's disclosure of the NARIS devices on the fiberoptic lines of the ‑‑ inside the United States of America, that started to say, well, they are spreading around inside this country to somewhere between 10 and 20 sites the capacity to collect e‑mails and any other activity on the Internet and store it, okay? So that gave them that information. This is the intelligence community doing it. You know, you hear all the requests for the FBI to get the information, but that's only because the FBI needs it to get to go into court. And you can't use NSA‑collected data for court because it's not acquired by a warrant. But if the FBI has to request a warrant to get it, then they can take it into court to ‑‑

GLENN: Okay. So why did the president have to go and say, "I want William Rosen's stuff"? Because he intended on prosecuting? Or James Rosen?

BINNEY: I think it's ‑‑ excuse me, Glenn. But I think it's to intimidate reporters for the main part, but also there probably is somebody they're interested in prosecuting that's been, you know, talking to Jim Rosen or to the AP. There's more in there. Maybe they were interested in the stories that the AP was trying to develop. So by getting that kind of data, they could take it into court and show the relationships that would imply, you know, who was leaking information or who was ‑‑ or they couldn't ‑‑ they could assert that as an allegation for an indictment.

PAT: We're talking to NSA whistleblower William Binney. William, what do you say to people who claim, "Well, I don't ‑‑ I don't care if they're collecting information on me. I'm not doing anything wrong anyway. What are they going to do with it?" What do you say to those people who just don't understand what this is all about?

BINNEY: Well, you can only try to point out examples of things that go on that could very well be a part of this. Like, for example, all of the IRS targeting of the TEA Party. I've said early on several years ago that if you wanted to know who was involved in the TEA Party, this kind of activity would lay out their entire structure and the whole ‑‑ everybody who's involved in it, no matter where they are inside the country. And that information then could be passed to the IRS to target people.

PAT: What do you think ‑‑ what do you think the administration is doing with this information now? Are they doing anything nefarious with it? Are ‑‑ I mean, will they turn this against us?

BINNEY: I think they are already doing that.

PAT: Yeah.

BINNEY: But ‑‑ to a certain degree. But certainly that's been my major, my major concern is that that's how ‑‑ that's how totalitarian states begin. Once you have that kind of information about the population, you can now control your population. This has been historically true down through the ages of how these totalitarian states work. I mean, the KGB did it when Russia, the Gestapo did it in Germany and 00

PAT: Yeah, look how much further we can go than the KGB did with the technology available.

GLENN: This is way beyond. There wouldn't be a Jew alive on the planet today if they had this information.

BINNEY: They could never have dreamed of having this kind of capability.

GLENN: Okay. So tell me that ‑‑ because I've heard conflicting reports on this and I would like to get your opinion because I believe I know what is capable. They are saying that, two things: One, oh, no, they're just connecting the dots. They are not ‑‑ they don't have access to any conversations or anything." Then on the other side of that I've heard they can take every keystroke. So in other words, you start writing an e‑mail and you can delete, delete, delete, delete, and they'll have what you wrote and all of the deletes if they care to open those packages. True or false?

BINNEY: That's true. I mean, their statement about we don't have content is an outright lie. I mean, that's been going on ‑‑

PAT: Wow.

BINNEY: ‑‑ the NARIS devices from 2003 give them that data. Even the telcoms. If you looked at that report on Prism, they were requesting information like e‑mails, you know, videos, all kinds. That's all content.

GLENN: So Bill, they have ‑‑ I know this. We started getting on this because we had Michael Chertoff and John Ashcroft on on days when Bush was still in office and neither of them would go online. Neither of them would have a phone or and they just laughed at me. And they were like, if you knew what we could do, you wouldn't have it either. And we started talking about it at that point.

BINNEY: Yeah.

GLENN: And so it won't really stop because how do you dismantle something like this? First of all, for all of those members of the media that were talking about these things via conspiracy theory, what the hell did they build the Utah information vault for? How do you dismantle something like this?

I listened to Lindsey Graham give his testimony and I thought to myself, "Gee, Lindsey, what is it they have on you?"

BINNEY: Yeah.

GLENN: What is it they have on you because this doesn't make any ‑‑ what you're saying is totalitarian in its end.

BINNEY: I agree, Glenn. I mean, it's really disturbing what he's saying. I mean, I couldn't understand why he couldn't stand up for the Constitution.

PAT: Yeah.

GLENN: So how do you end it? So how do you end it? Does it end?

BINNEY: I mean, it's going to take radical action by the people just to vote these idiots out of office.

GLENN: But they ‑‑ again, I go back to what George Bush said to me, you know, "my hands are ‑‑ my hands are tied pretty much, I have no real decisions." Who is going to shut down? It's really not about the elected officials. You know, one thing I thought of was I don't believe for a second John Roberts, because I've read the ‑‑ I've read the ruling. He was on the other side and didn't even have enough chance ‑‑ time to really even rout out all of the things that he was writing. He was on the other side, and he comes in for the ruling and he's blurry eyed and looked like he's been crying all night. I mean, honestly what gives me any kind of confidence that that man wasn't called up by somebody and says, "John, John, John. I don't think you're going to vote that way because of X, Y or Z." I mean ‑‑

PAT: If they are doing this to congress, they are certainly doing it to Supreme Court justices. I mean, that's a possibility, right?

GLENN: Right.

BINNEY: Well, they're all in it. I mean, it's not ‑‑ all their data's being collected. So that's certainly possible.

GLENN: Okay. Bill, I sure appreciate all of the heat that you have taken for so long, and you have been ‑‑ you have been vindicated through this story and I unfortunately ‑‑

BINNEY: Yes, unfortunately.

GLENN: ‑‑ unfortunately know that that is not something that you celebrate.

BINNEY: Yeah.

GLENN: But I thank you, and thank you for all of the help that you have given the country. And I'd like to have you on again maybe next week to talk about encouraging other whistleblowers, in anything that we can do, anything we can do as people to help encourage those who know, who might have a guilty conscience and just have been like, "I don't know what to do" and they feel trapped. How can we help them? So ‑‑

BINNEY: Yeah. Well, certainly there still are people like that because these exposures are coming out.

GLENN: Yeah. And it's amazing, they are coming out even at the time when the administration is doing their damnedest to intimidate and scare them.

BINNEY: Yeah, that's right.

GLENN: It gives me a little bit of hope.

BINNEY: Yeah.

GLENN: Thank you very much, Bill.

BINNEY: Okay, thanks.

GLENN: Appreciate it. One of the chief guys from the NSA, William Binney, and we will talk to him again.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.