The new Civil Rights fight: Protecting freedom of religion

Pastor Ken Hutcherson and Rabbi Daniel Lapin joined Glenn on the radio show this morning to talk about the new Civil Rights movement they see developing in American. For Hutcherson, who lived through the Civil Rights fight of the 1960s, the similarities he sees between then and now are staggering. Race may no longer be an issue, but our freedom of religion is under attack.

“I have to tell you it is a very, very rare occasion where I am in a room and I am the least controversial figure in the room,” Glenn joked. “Rabbi Daniel Lapin is here. He's the president of the American Alliance of Jews and Christians and also Ken Hutcherson. He is the pastor at the Antioch Bible Church in Seattle, Washington, and has been in the fight on multiple levels his whole life. [He is] also former Dallas Cowboy, and I think that's worth mentioning.”

During the Restoring Honor Rally in Washington D.C., David Barton, Pastor Hutcherson, Rabbi Lapin and others revived the Black Robe Regiment. It has since gone to work quietly – providing leadership in communities around the country. But given the threat religion faces in the United States today, Glenn thinks it time for that to change. He believes the group needs to move to the forefront.

“I think things need to change and that's why I asked you and other members of the Black‑Robe Regiment to come today,” Glenn said. “What do you think – where do you think we are historically? And where do you think we're headed?”

“Well, you know, I think that one of the mistakes that we all make is we look back at the Sixties and we say that was the Civil Rights Movement. The reality is that there are a lot of civil rights that we Americans are blessed with and many natural rights,” Rabbi Lapin explained. “The racial struggle of the Sixties was one. It was a subset of a vaster expanse. It's just that the others did not appear to be under threat back then. Now it is becoming increasingly evident to almost everybody but a recent immigrant from outer Mongolia, illegal immigrant I should mention that, yeah, that there are a lot of civil rights under attack now.”

For Pastor Hutcherson, who lived through the Civil Rights movement of the 1960s, the parallels he sees to today’s society are remarkable. “So all of a sudden now we're being discriminated against our equal rights, we're being discriminated against our constitutional rights, we're being discriminated against our Christian rights, and it's like it's apathy sitting there and we need to wake up.”

“What was it like growing up in Alabama in the 1960s,” Glenn asked. “You saw the Freedom Bus.”

“I saw it. I was there. 9-years-old. May 14, 1961. And I will never forget how angry I was,” Pastor Hutcherson said. “I was viciously angry. And the reason why I was angry was not at the white people because I've been treated that way all my life, not being able to get on the bus except in the back, two water fountains, colored and white water fountains. Three bathrooms: white females, white males, colored. And you had to knock on the door to make sure you didn't walk in on someone else of the opposite sex.”

“Sitting at the back counter, going to the back window, that's not something I heard. I lived that. I lived that, bro. I was there,” he continued. “Seeing the bus turn over, seeing it set afire, seeing the police come in sticking those big German shepherds on black people as they were, you know, leaving from the bus, no protection. And I hated Martin Luther King. I hated him with a passion. I thought that he was the worst thing that could ever happen to black people. You know why? Because he took a non-balanced stand and says don't fight back, serve those who's treating you that way, and be kind. I did not understand that as a young man and did not understand that until I became a Christian. And regardless how you feel about someone, you need to serve them and you need to love them.”

The Pastor explained that it was not Martin Luther King’s message of nonviolence that appealed to him, but the more violent and radical ideology of the Black Panthers. But everything changed when he found Christ.

“So what changed,” Glenn asked.

“I met Christ. When I became a Christian, I realized that I had hated white people for so long and had such a prejudice against whites, all of a sudden I meet Jesus and he's saying, you know what, I died on the cross for white people too,” Pastor Hutcherson explained. “And that broke me. I hadn't talked to my mother at that time in eight years… And after that two things happened: One was I had to call my mom and apologize, tell her I became a Christian. And then I had to say, okay, God, you have to turn me around and lead me to deal with white people.”

“Here’s the thing that you said to me on the plane yesterday that I thought was fascinating because I believe people don't realize yet,” Glenn said. “They still refuse to look into the abyss and they don't realize what is headed their way. Things are going to get much, much worse, especially when it comes to the violation of civil rights. And you said you work too hard as a black man to now fight it again. Explain.”

“Okay. I think it's pretty simple to understand. Growing up in Alabama, fighting all the civil rights issues, going in the back door, drinking from certain water fountains, not being able to go to school, down the street. I had to walk by three white schools to get to my all black school because I couldn't afford a bus. We had to walk.,” Pastor Hutcherson said. “And all that fighting to get equal rights came around. We won. Man, it's great. We're still fighting some issues. But after all that fighting to become equal as a black man, Glenn, I'm not up to putting up with having to fight all over again to get my equal rights as a Christian. Not going to happen.”

“And that's where we are,” Glenn said. “As we begin a new journey and a new historic movement that will be led by people in the pulpits. And if they don't, you know, we don't survive. But I'm convinced that I don't – I believe everybody has a calling in life. I believe you're called to things, and you don't need some big fancy education to do anything in life. What you need is passion, you need some intelligence to be able to figure out and study things out in your own mind, figure out how to find the answers you're looking for, and you need – you need the backbone to stand. And I think that if we just start teaching these universal principles, those who are too worried about their tithing and too worried about their congregation, you know, falling off, they are going to find themselves in the dustbin of history anyway. So it won't matter. And others will come in and replace them.”

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

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On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

Photo by Olga Kononenko on Unsplash

Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.