African American pastor: Paula Deen scandal shows out of control political correctness

Pastor Ken Hutcherson has been featured on The Glenn Beck Program several times, most recently appearing with Glenn at his speech in D.C.. Today, he joined the radio show to discuss the Paula Deen scandal. No stranger to confronting racism, Hutcherson argued that the Paula Deen scandal exposes out of control political correctness and the need to silence any offensive voice.

"Her using the N‑word is terrible," Hutcherson said. "I fight for her right to have freedom of speech in our Constitution. I don't like it, I've been called the N‑word so many times."

Hutcherson explained that he confronted with horrific racism when he was growing up and was often looked at as subhuman.He described his childhood to Glenn, "Probably the best way I can say it is when you are looked upon as less than human, when you are looked on as basically for years, you know, the whole concept in the South is three‑quarters of an individual, you wasn't even a whole individual, when you were looked at as being indolent, when you were looked at as not being able to think, you was a physical specimen, not a literal specimen."

Despite his backgound and exposure to racism, Hutcherson still believes in the Constitution and freedom of speech, even when it is hateful speech.

"The issue is not Paula Deen using the N‑word back in the circumstance she used it, back in the past and have to apologize for it. It is that she was brought out disturbing political correctness," he said.

Hutcherson called out the ridiculous double standard that exists over hateful speech, pointing out that David Letterman can call Sarah Palin a twit and keep his job Bill Maher can call her the C-word.

"What if Bill Maher or Letterman would have called Hillary Clinton those words? Do you think they would have been fired then?" he said.

Hutcherson said it's going to take a lot more than silencing someone in the nae of political correctness to change the country and end problems like racism.

"I think the best way to fight it is to understand that we've got to learn to get along together and get unified in this country. And we better learn that the freedoms that the Constitution has given us is the greatest freedom, the greatest piece of paper ever written anywhere in all the world, in all mankind. And that Constitution gives us the right to disagree, yet move forward together."

Full Transcript Below:

Now, it's strange that this would come up because Pat and I were on an airplane for two days with Ken Hutcherson who is ‑‑ was a former football player, played for the Cowboys, has an amazing story and is a black man who grew up in Alabama during the civil rights era. The stories that he told us I was going to say turned my hair white, but my hair's been white for a while. And wanted to get his opinion on this because I'll bet you that it is a little more passionate than mine. I have no idea where he's going.

Let's go to Pastor Ken Hutcherson in Seattle from the Antioch Bible Church. Pastor, how are you, sir?

HUTCHERSON: I'm doing good, guys. How are you guys doing this morning?

GLENN: Very good. Are you familiar with the story on Paula Deen?

HUTCHERSON: Oh, please.

GLENN: Okay.

HUTCHERSON: You know I am.

STU: (Laughing.)

GLENN: So where ‑‑ so what should happen in this story?

HUTCHERSON: I think it's one of the ‑‑ this is so stupid. I cannot believe something that she said after a guy tried to rob her. If a black guy tried to call me, I may even call him the N‑word.

PAT: (Laughing.)

HUTCHERSON: But the issue here, guys, really boils down to political correctness. Is ‑‑ her using the N‑word is terrible. Under the circumstances on how she used it to be understood. And I fight for her right to have freedom of speech in our Constitution. I don't like it, I've been called the N‑word so many times, I've been called the N‑word more than Van Camp's got pork and beans and so, you know, you get to the point where you've got to say, all right, that person is ignorant, that person is upset, that person is mad, but it all boils down really, guys, not that she used the N‑word but because she offended political correctness.

PAT: Yeah.

HUTCHERSON: And I don't understand why they would want to fire her. And I watch the Food Network, guys. You know, I get ‑‑

PAT: Me too.

HUTCHERSON: ‑‑ (inaudible) about watching that thing.

PAT: And Ken ‑‑ and Hutch, this is amazing.

HUTCHERSON: I like eating stuff that's with grease.

PAT: This is amazing coming from you because you, you grew up in a really tough environment and you got into football so that you could legally punish white people for the things they called you and the things they did to you.

HUTCHERSON: Absolutely.

PAT: And then ‑‑

HUTCHERSON: I found a legal way to hurt white people.

GLENN: Tell me ‑‑

HUTCHERSON: Football was the way to do it.

GLENN: Tell the story ‑‑

HUTCHERSON: And I got all my frustrations out that way.

GLENN: Tell the story a little bit, Hutch, for people who don't know you or your life story. Can you, can you kind of tell what your childhood was like?

HUTCHERSON: Probably the best way I can say it is when you are looked upon as less than human, when you are looked on as basically for years, you know, the whole concept in the South is three‑quarters of an individual, you wasn't even a whole individual, when you were looked at as being indolent, when you were looked at as not being able to think, you was a physical specimen, not a literal specimen.

PAT: When, in fact, you're an honor student for one thing.

HUTCHERSON: Yes.

PAT: Yeah.

HUTCHERSON: It kind of broke the mold when I was coming through school because I said if I beat up a white guy physically, they're going to say that, you know, I am part animal anyway and my muscle structure is built differently. But when I can compete with them mentally, that, that just disturbed a lot of white people in Alabama. And I was so frustrated about that. And I was a better baseball player than I was a football player, but you couldn't hit white people in baseball and get away with it, but you could in football.

GLENN: I think full ‑‑

HUTCHERSON: (Inaudible).

GLENN: I think full con‑ ‑‑

HUTCHERSON: ‑‑ in my locker when I was in high school, break up one white boy a day ‑‑

GLENN: That's what you had over your locker?

HUTCHERSON: ‑‑ in the South in the Sixties. And that's what I did. That's how I lived. And to hear what's happening with Paula Deen after going through what I went through is really small. But again, guys, don't lose what the issue is. The issue is not Paula Deen using the N‑word back in the circumstance she used it, back in the past and have to apologize for it. It is that she was brought out disturbing political correctness because Bill Maher, like you guys have been talking about, called Sarah Palin the C‑word.

GLENN: That's the other word I don't use.

PAT: Mmm‑hmmm.

HUTCHERSON: You know what? Is that offensive? Is that sexism as much as racism? But since he did it to a conservative white woman, it's okay.

PAT: Yeah.

HUTCHERSON: He laughed about that.

PAT: Yeah.

HUTCHERSON: Or what about David Letterman? What did he call Sarah Palin? A twit. Is that not sexism, but because it's not political incorrect ‑‑

PAT: Plus he went after her daughter.

HUTCHERSON: ‑‑ they did not get upset at them.

PAT: Yeah.

STU: It seems to be ‑‑

HUTCHERSON: And what I'm saying is, come on. Be real. They can get away with that because they think that Sarah Palin is a second class citizen who is conservative, who is not worth listening to, who is stupid and not really a whole individual. What if Bill Maher or Letterman would have called Hillary Clinton those words? Do you think they would have been fired then?

GLENN: Yes.

HUTCHERSON: And so stupidly ‑‑

GLENN: Let me ask you this, Hutch ‑‑

PAT: ‑‑ and inconsistency drives me nuts.

GLENN: And so I don't want to be the person. I stand up for Bill Maher's right to say those things, and I just speak out against it and say he's wrong.

HUTCHERSON: Yeah.

GLENN: There are people that ‑‑ see, I don't think people actually change. I think the chairs at the table change and the ‑‑ and those who are currently seated may have their seat removed from the table at some point.

HUTCHERSON: Yep.

GLENN: And so they just, the power changes, but people don't. And there are people now that are wanting revenge for what happened to their ancestors in the past and then the argument against it is, "Well, there's a double standard." Well, of course there's a double standard. There will always be a double standard.

HUTCHERSON: Yeah.

GLENN: There will always be injustice when man is involved. So what is the best way to fight this? Because I don't think ‑‑ I don't think fighting with boycotts or fighting to have David Letterman fired, I don't think that is the way. What is the way to fight this?

HUTCHERSON: I think the best way to fight it is to understand that we've got to learn to get along together and get unified in this country. And we better learn that the freedoms that the Constitution has given us is the greatest freedom, the greatest piece of paper ever written anywhere in all the world, in all mankind. And that Constitution gives us the right to disagree, yet move forward together. Even the issue, guys, when Imus was fired, does that bring up (inaudible) for you guys?

GLENN: Oh, yeah.

PAT: Yeah.

GLENN: We defended him as well.

PAT: Yeah.

HUTCHERSON: Yeah. When you call a basketball girl a nappy‑headed ho?

STU: Yeah.

HUTCHERSON: I mean, it's extremely insensitive.

GLENN: Yes, it is.

HUTCHERSON: Yeah, but he apologized, wanted to make it right and moved forward. But when you have blacks in this world who have a chip on their shoulder and think that America owes them something and that you ‑‑ "I'm a victim of everything that you do to every white person," we'll never get along in this country and we need to make up. What's going on ‑‑ why aren't people upset with what's going on in Chicago with black kids killing each other or in New York with black‑on‑black crime? It's almost 80% of what's going on. We better wake up, we better live our Constitution, and we better know that there's no second class citizen. And, we are going to overcome this and we are the greatest country in the world, and I love being black in America.

GLENN: That is something you just don't hear.

STU: Yeah.

GLENN: And when you hear ‑‑ Hutch is going to come down and do some shows with us, and when you hear his whole story and you know what this guy came from and to see how you conquer it, it is exactly the same way. What he ‑‑ how he has lived his life is the way we all need to live our life and the way our country needs to behave. Because if he can conquer his hatred, if he can conquer those who tried to keep him down and he had ‑‑ I mean, you were ‑‑ the Black Panthers were your boys in the Sixties.

HUTCHERSON: They was my boys. Eldridge Cleaver, Soul on Fire, Ice, baby, those are my boys before I met Jesus. When I met Jesus Christ, everything turned around. And there are too many people out there that don't know Jesus. That's why we've got such a bad world.

GLENN: Ken, I look forward to talking to you some more. I know that ‑‑ I missed your e‑mail. Am I going to like your e‑mail or not like your e‑mail?

HUTCHERSON: You're not going to only love my e‑mail, you're going to do back flips on my e‑mail.

GLENN: I'm in love with you. Ken, thank you very much.

HUTCHERSON: All right, guys, have a great day.

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE