Ken Hutcherson: "Jesus before blackness" in wake of Zimmerman trial

Today on radio, Glenn was joined by Pastor Ken Hutcherson to discuss the aftermath of the George Zimmerman trial, specifically the increasing division along skin color. Hutcherson said that much of this division has emerged because the black community has been living in the mindset of victimhood, and he told Glenn the only solutions were going to come from God.

"In the black community, we have a real bad case of victimhood. We consider ourselves victims. So if you're a victim, it's very difficult to think that you are wrong. It's everybody else's fault. And so in the Trayvon/Zimmerman issue, it's very difficult for them to accept the fact that, you know, Trayvon could have done something wrong in this whole incident and that is because they put their blackness before they put everything, including Christ, including the Holy Spirit, including truth and including the Holy Spirit. Because if you put your blackness in front of the Holy Spirit, you can't get through it," Hutcherson told Glenn.

Hutch said that people need to pray that God breaks through and wakes people up, noting that it will take more than politicians and even more than pastors bring about change.

"First thing a person should do who believes in God, who believes in Christ, who believes that God is the way, we just start praying for them because God's got to come through.  We give the truth as we pray for them and we pray for the Holy Spirit to break through.  Politics is not going to break through.  Politician is not going to break through.  Pastors are not going to break through because most of the pastors are evangelicals, are just afraid of their sheep more than leading them.  You heard me say that.  Pastor's not going to do it, churches are not going to do it.  It is God through the Holy Spirit that's going to do it, and I am one who believes this the power of the Holy Spirit can turn this country around when we get unified because God will bless unity.  He always has and he always will.  And that is the only hope for America today," Hutch said.

He also told Glenn that Jesus has to come first in people's lives or things will never change and America will will continue down the same path it's headed now.

"I mean, the biggest problem we got, Glenn, is like I said in my article is that anytime you put your blackness in front of Jesus or you put your whiteness in front of Jesus, you put your political views in front of Jesus, you put your patriotism in front of Jesus, it's a bad deal.  It doesn't work.  And until black people learn to put Jesus in front of their blackness, they will never be the great people that God expects them to be.  Never."

Read Hutcherson's comments on race and faith in the wake of the George Zimmerman trial at TheBlaze.

Full Transcript of the interview is below:

GLENN: Warning: What you're about to hear will be controversial because it is the truth, and that is the only thing that is shocking in our society on how somebody really, truly feels or what the truth really is. Pastor Ken Hutcherson from the Antioch Bible Church in Seattle, Washington is with us. I warn you, he is not one to mince words, and he'll tell you exactly how he feels because he has stage 4 cancer and so he would rather go out telling the truth and spending his time doing something worthwhile than wasting it playing politically incorrect games.

Ken, how are you, sir?

HUTCHERSON: Hey, how are you guys doing this morning?

GLENN: Well, you know, I'm really actually really frustrated. First of all, you have an article that is out on TheBlaze now and the Christian Post. You speak frankly to blacks about Trayvon Martin. So this is actually a highlight of the Trayvon Martin case as somebody who is actually telling the truth. You want to recap some of this before we start our conversation?

HUTCHERSON: That's up to you. I was, just want to let you guys know I really appreciate you calling a brother so early. You know this is Seattle out here.

GLENN: Yeah.

HUTCHERSON: And you guys are always calling the brother early, man. You know, I have to get up, I'm standing here right now, Glenn, in my ‑‑ with a towel wrapped around me. Want me to tweet you something?

GLENN: (Laughing.) Ooh, that was disturbing.

HUTCHERSON: (Laughing.)

GLENN: So Pastor, let's start with, you said James Manning, who's a guy I don't usually agree with ‑‑

HUTCHERSON: We don't. Neither one of us.

GLENN: Yeah. And you say he hit it on the head when he said black people have a difficult time accepting truth simply because they're black. Explain.

HUTCHERSON: Yes. The biggest problem that we have here in America, bruh, is we have allowed in the African‑American community and, you know, I like to just consider black. I don't hear white Americans, you know, Hispanic Americans, everybody putting subtitles on who we are. We are Americans. But in the black community, we have a real bad case of victimhood. We consider ourselves victims. So if you're a victim, it's very difficult to think that you are wrong. It's everybody else's fault. And so in the Trayvon/Zimmerman issue, it's very difficult for them to accept the fact that, you know, Trayvon could have done something wrong in this whole incident and that is because they put their blackness before they put everything, including Christ, including the Holy Spirit, including truth and including the Holy Spirit. Because if you put your blackness in front of the Holy Spirit, you can't get through it.

GLENN: So here is the real question: How do we solve this? Because ‑‑

HUTCHERSON: By telling the truth.

GLENN: But is anybody listening to the truth anymore?

HUTCHERSON: Evidently. It made it to an article. You saw it. You liked it. Blaze printed it up. There's people calling me all kinds of names and telling me I'm a traitor. They called me, you know, the Oreo. As a matter of fact, man, an Oreo with some milk is not bad.

STU: (Laughing.)

GLENN: But where does this get us, Ken? I mean ‑‑

HUTCHERSON: It gets us in trouble, but it also gets us heard. It gets us to make people start thinking, Glenn, and that's the most important thing in the world about someone who's got a closed mind.

I tweeted this morning people that's lived by the flesh can only influence other people living by the flesh negatively. It is those who have lived by the spirit that can produce a positive and uplifting message. So Christians, get on your job and start doing what God called us to do. I don't care about fearfulness. I'm not fearful about anything. God is ‑‑ he walked the valley of the shadow of death, I walked with no evil, for my Lord and savior and the baddest one in the valley.

GLENN: Do you ever fear death? When you found out you had cancer, did you fear death?

HUTCHERSON: That was the first ‑‑ that was the last thing I needed to break this whole concept of not fearing anything, to be like Christ. Once I got cancer, brother, I go, oh, man, the world's in trouble.

GLENN: Because you were kind of like that, you know, when you were ‑‑ I mean, you were a racist when you were a teenager.

HUTCHERSON: Oh, yes. Glenn, you would never ‑‑ people can't even comprehend how I felt about whites. Like a smile on your face ‑‑ you know my motto was if you can't beat them, use them.

GLENN: What does that mean?

HUTCHERSON: That simply means, you smile, pat them on the back, kill them and beat them up when you can. Ain't no one can catch ya. I didn't believe in that joining stuff. I believe that I was superior as a black person, superior mind, superior capabilities physically. God proved it over and over again. I didn't know it was God using me to get me ready for this fight, but it was ‑‑ I hated white people. I didn't just dislike them. I hated them.

GLENN: So you were changed because God showed you what love meant.

HUTCHERSON: Oh, Glenn, when you look Jesus in the eye and you allow your heart to know how much he loves you and what he did for you, how he died on the cross for you. I even have people in my own neighborhood, I have family members talk about dying, but you know, we get in a fight and they will run off and leave you. I had two brothers that we was coming from ‑‑ two black brothers talking about, coming from the game during our junior high year, bro, after our homecoming celebration and we got surrounded by about 20, 30 white guys walking home. You know what my two black brothers did? They ran and left me. Ran off and left me. Man, I was fighting like a crazy pent‑up panther to get out of that crowd. But Jesus would never run off and leave me. And he said to me, I love you. I died for you. I rose again for you, I love you so much.

GLENN: Ken, now here's ‑‑

HUTCHERSON: And I also died for white people. So who are you to think you have the right to hate anybody.

GLENN: Here's the problem. I don't know what mindset you were in at the time, but we have a ‑‑ we will a whole nation of people that are being told by very big authorities you ‑‑ and it's almost now universally accepted that you are being held back by this group of people, they're in your way, and no matter ‑‑ no matter how many cities are destroyed, no matter how many children are made illiterate, no matter how many families are destroyed, this, this lie continues to grow and seemingly gain strength, and you have a ‑‑ I'm not just talking about black people. I'm talking about white people too.

HUTCHERSON: Oh, yeah.

GLENN: You have people who are just willing to take it because it's easier that way. How do you get people to do things that are hard?

HUTCHERSON: Number one ‑‑

GLENN: You're asking people to change ‑‑

HUTCHERSON: Number one ‑‑

GLENN: ‑‑ and stop taking stuff.

HUTCHERSON: Yeah. Number one: We've got to pray for them, Glenn. Prayer breaks things ‑‑ I was supposed to have been dead 5 1/2 years ago. Prayer's kept me alive through all this, right? Now, if prayer can do that, there's nothing I said I don't think prayer can accomplish. First thing a person should do who believes in God, who believes in Christ, who believes that God is the way, we just start praying for them because God's got to come through. We give the truth as we pray for them and we pray for the Holy Spirit to break through. Politics is not going to break through. Politician is not going to break through. Pastors are not going to break through because most of the pastors are evangelicals, are just afraid of their sheep more than leading them. You heard me say that. Pastor's not going to do it, churches are not going to do it. It is God through the Holy Spirit that's going to do it, and I am one who believes this the power of the Holy Spirit can turn this country around when we get unified because God will bless unity. He always has and he always will. And that is the only hope for America today.

GLENN: Do you believe that we are ‑‑ you know, I said right before you came on that I'm beginning to believe that a reset is coming and is necessary. Do you believe we are at the point of reset, or do you think that we walk away, we walk away, you know, by the skin of our teeth just saying, whew, that was a close one"?

HUTCHERSON: Oh, no, no, no. There's no way in the world we're going to walk away by the skin of our teeth, brother. If God don't do something to break is up, he's going to have to apologize to Sodom and Gomorrah.

GLENN: Well, that's a happy note. Back to you standing in your kitchen with your ‑‑

HUTCHERSON: Say what I, Glenn, it's not good to have silence on radio, you know.

GLENN: I know. Sometimes, sometimes it is. Sometimes people need to ‑‑ sometimes people need to hear the silence and ‑‑

HUTCHERSON: Right. It's no way in the world, Glenn, he's not going to reset us, man, to save this nation. It's going to have to happen. I mean, just look at scripture. Look at prophecy. Every prophecy in the Bible has come through and will come through that has not come forth yet. You can put your money on the bank on that, bruh, and God's going to do something here to America. But we also have to remember that America's not mentioned in front of is I.

GLENN: Okay. Thank you for that too. You know, I was in church yesterday and I ‑‑

HUTCHERSON: That's a good place to be.

GLENN: I know. And I thought ‑‑ I wrote down on the, you know, the little thing that they pass out. What do you call them?

HUTCHERSON: Bulletin?

GLENN: Yeah, the bulletin. And I wrote on there, we all used to think that we were alike and that we all wanted America to succeed and we all believed in America.

HUTCHERSON: Mmm‑hmmm.

GLENN: We found out that not to be true.

HUTCHERSON: Mmm‑hmmm.

GLENN: We all now believe that most people are alike; they just want to be left alone and let live. I don't think that's true either.

I think evil is on the rampage in our nation.

HUTCHERSON: You know why evil's on the rampage, Glenn? Because righteousness is feared. Silent and fearful. See, the only way ‑‑ what was the statement said? The only way evil is to promote itself and grow is good people stay silent?

GLENN: Well, here's what ‑‑ and let me ask you this: Here's why that has happened. I mean, it is ‑‑ it takes everything in me now to say black as opposed to African‑American because it has been drilled into us and drilled into us and drilled into us. And even when I say black as opposed to African‑American, even though I fully believe that African‑American is wrong and everything else, there's still part of me that goes, well, I don't want to make anybody ‑‑ I mean, most Americans, the reason why political correctness has succeeded is because most Americans, they're not politically correct. They just ‑‑ you know, if that makes somebody feel better, fine. I'll do that. And I just don't want to cause any trouble. That's the way most Americans are.

HUTCHERSON: Most Americans didn't change history, bro. There's only a few that can do that. And that's the reason I like to work with you: I think we want to change history and make the future better. But don't you worry about calling people black, brother. Let me tell you, black people come through a metamorphosis of names. We've had so many names, we don't know what we ought to call ourselves.

GLENN: Hutch ‑‑

HUTCHERSON: The NAACP still don't know what to call each other.

PAT: What do you identify with, Hutch? Do you identify with ‑‑

GLENN: No. Black.

PAT: Because I don't think I've ever heard you refer to yourself as African‑American.

GLENN: No. He's just black.

PAT: Yeah.

HUTCHERSON: Yeah, man.

PAT: And I've heard others say that as well, that they've never been to Africa. Why would you call yourself African‑American?

HUTCHERSON: I tell you the only true African‑American I've ever seen is Rabbi Lapin.

PAT: Yes.

GLENN: Yeah. Well, you know, you talk about, you know, African‑American and black, and we've made this culture to where you can feel comfortable calling yourself black but if you're white, you immediately feel uncomfortable and being made to feel uncomfortable for calling you anything but African‑American. And then you have the N‑word, which I think is a despicable word, especially ‑‑ I mean, you know, I didn't need to talk to you to know how horrible that is, but I have to tell ya, after sitting down and talking to somebody like you who went through living in the South in the Fifties and the Sixties, I'll tell you, Hutch, it's an experience that, a guy who grew up in the Seattle ‑‑ in the Pacific Northwest, I didn't grow up around any of that. I didn't recognize any of that. And to hear it is stunning and is so unbelievably shameful and yet, people like Al Sharpton, I've talked to him about it. Why don't you stand up against that? Why don't you ever stand up against that? "Well, I do." No, you don't.

HUTCHERSON: But that don't make money, Glenn.

GLENN: What did you say?

HUTCHERSON: That don't make money for him.

PAT: Isn't that the truth.

STU: To be fair, he did march on that against rappers using that word and in, in fact ‑‑

HUTCHERSON: Oh, good.

PAT: And you joined him, did you?

GLENN: I did join him.

PAT: Yeah.

GLENN: Because I ‑‑

HUTCHERSON: I really appreciate him marching against rappers.

STU: Fair point.

GLENN: Go ahead, Hutch.

HUTCHERSON: I mean, the biggest problem we got, Glenn, is like I said in my article is that anytime you put your blackness in front of Jesus or you put your whiteness in front of Jesus, you put your political views in front of Jesus, you put your patriotism in front of Jesus, it's a bad deal. It doesn't work. And until black people learn to put Jesus in front of their blackness, they will never be the great people that God expects them to be. Never.

GLENN: Well, that's not happening. I mean, you know, black people ‑‑

HUTCHERSON: I'm going to help it happen.

GLENN: You look at the values of the average black family and they're very conservative. Very conservative.

HUTCHERSON: Very. Very.

GLENN: And you don't see any of that in the way we vote or the way people speak or anything. It just doesn't happen. It happens in church, but it doesn't happen any place else.

HUTCHERSON: Have you seen the movie Lincoln?

GLENN: Yes.

HUTCHERSON: Brother, that movie, to have Argo beat that out? You know that's Hollywood. I don't have the slightest idea how Argo beat Lincoln out for the award. I'm going to tell you something, man: Every black person in the world should be made to sit down and watch that movie and see how Democrats was the one that stood against freeing the slaves. They ought to sit down and read some black history in America, which, history isn't taught at all in America anymore, to find out just who the Jim Crow laws and the separate but equal people who pushed that mess. We are stupid as a people ‑‑

PAT: And then see who it was that ‑‑

HUTCHERSON: ‑‑ when it comes to knowing who to support.

PAT: And then find out who it was that opposed the Civil Rights Movement in the Fifties and Sixties, again, Democrats.

GLENN: Not just Democrats. It was London B. Johnson.

PAT: Yeah.

GLENN: It was Johnson.

PAT: Al Gore's dad.

GLENN: Yeah. Al Gore's dad is Lyndon B. Johnson's?

PAT: No. Just an addendum to it.

GLENN: Yeah, okay. Thank you very much.

PAT: In addition to Lyndon B. Johnson.

GLENN: A very confusing conversation.

Hutch, we love you, man. I'll talk to you later.

HUTCHERSON: I'll see you this afternoon, right?

GLENN: Thank you ‑‑ yes, sir. We'll see you at TV tonight. Thank you.

HUTCHERSON: Bye.

GLENN: Pastor Ken Hutcherson, former NFL player, former racist, and a guy who has very little time left and has the truth, knows what it is. Will America listen?

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.