Who is really dividing the U.S. based on race in the aftermath of the Zimmerman verdict?

The President of the United States rarely if ever now delivers remarks without the assistance of his teleprompter, and when his teleprompter malfunctions, as it did in Germany, things get ugly, and he starts to sweat, and it’s just…well, it’s lackluster at best.

You might remember this awkward encounter from last month when his teleprompters went down.

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President Obama: I want to thank everybody who’s here. I think there’s only one problem, and that is that my remarks are not sitting here. People?

He turns to thank the people that are standing there, and he looks at the teleprompter and –

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President Obama: I’m going to answer a question at the end of the remarks, but I want to make sure that we get the remarks up. People?

So smooth, nobody would’ve noticed that there was a problem. He’s slick, isn’t he? Now, that’s the way the president is without a teleprompter. We have talked to people who have met with him actually in the Cabinet Room where he had to have a teleprompter with eight people in the room.

But on the flipside of that, just hours last week after the Zimmerman not guilty verdict, the president made a surprise appearance in the White House briefing room and gave a controversial yet well-polished speech on race, and this time, he did it without the aid of his trusted teleprompter.

Now, why does this matter? Well, because out of all of the issues that you would want the President of the United States to be fluent in – economics, jobs, foreign policy, individual liberty, the Constitution, any of that, this president cannot speak off the cuff without any kind of teleprompter or notes in front of him. But when it comes to the police acting stupidly or anything to do with identity politics, this man is ready to roll for hours. It’s his lifelong passion.

The man who was supposed to unite the United States of America is an expert on the most divisive form of politics in existence today that pits people against other people, placing them in little boxes and then convincing those people that you’re only in that box because of those people over there. They’re the cause of all of your problems.

Now, the press, many even on the right, are calling this speech that he gave one of the most important in his presidency. They’re singing his praises. What’s new? Even though the Zimmerman trial had nothing to do with race, and that’s not me saying that; that’s both the prosecution and the defense. Both sides said this has nothing to do with race. Still, the president is using this opportunity to further divide us.

He said the outcome of the case could have been different if Martin were white.

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President Obama: If a white male teen was involved in the same kind of scenario that from top to bottom both the outcome and the aftermath might have been different.

Okay, so is he saying that Zimmerman was guilty, and somehow or another the system broke down? Because I haven’t heard that. I haven’t heard that the system broke down with any kind of specifics. And once again, he places himself square in the middle of the story.

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President Obama: You know, when Trayvon Martin was first shot, I said that this could have been my son. Another way of saying that is Trayvon Martin could have been me.

I just want you to know, that’s not another way of saying that could have been my son by saying it could have been me. Listen to this.

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President Obama: There’s a lot of pain around what happened here. I think it’s important to recognize that the African-American community is looking at this issue through a set of experiences and a history that doesn’t go away.

Okay, got it. He said a couple of important things here. The African-American community is looking at this situation through the lens of history and experiences and pain. Okay, well that’s why justice is blind. That’s why we don’t have people involved making the decisions, because you might look at it differently, either with rose-colored glasses or a tainted view from something that went on with your own personal life. That’s why you’re not involved, to keep the verdict pure.

But then you also say that that pain just doesn’t go away. Mr. President, may I humbly suggest that you need the atoning power of Jesus Christ if that’s not going away. What’s happening in your life, Mr. President, where pain does not go away? And why is that pain not going away? Who’s perpetrating this myth that there is still the same amount of experiences for African-Americans today as there was in the 1960s?

And by the way, if the word “myth” sounds harsh, in the same speech, here’s the president:

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President Obama: As difficult and challenging as this whole episode has been for a lot of people, I don’t want us to lose sight that things are getting better.

I don’t think he believes that, but he’s right. The reality is there are still problems, but believe it or not, even with all of the stuff that’s going on, race relations in America, they are getting better. But Al Sharpton doesn’t let you know that. Jesse Jackson doesn’t let you know that. Anybody on MSNBC or Harry Reid, they don’t let you know that, otherwise, they’d be out of a job.

They’d be out of a few more voters, you know, if they weren’t told to vote for a Republican, I mean, if you voted for a Republican, it’d be like returning to the Jim Crow days. That would put these people out of power. Jackson, Sharpton, and the president have all used their pulpits to make the Zimmerman trial about race.

Again, both sides say that it’s not about race. And they feign outrage. I know this guy. He feigns outrage. But where is the outrage at the dropout factories that are inner-city public schools? How about the churning out of generation after generation of doomed children, slaves? If you can’t read, you’re a slave.

Where is the outrage at the failure of massive government programs, progressive governments, like Detroit, that have left citizens begging for politicians just to give ’em a few more crumbs or begging for the police to show up? Where is the outrage at the Planned Parenthood abortion mills whose founder wanted to eliminate the undesirables of society which were the blacks?

Where is the outrage at the other American war zone, Chicago, where four more were gunned down just this weekend and nine others injured in yet another shootout? Where is the outrage? Where’s the outrage at the mind-boggling and tragic black-on-black crime rates? You don’t hear about it.

According to the Bureau of Justice, approximately 8,000 blacks are murdered annually, every single year, 8,000 killed. That accounts for 49% of all of the murders in America – 49%. Twelve percent of the population is 49% of all of the murders? About 93% of black homicide victims were murdered by someone in their own race, so 93%, black on black.

Now, here’s the most shocking statistic. The murder rate among blacks in America is an astonishing 19.5 per 100,000 people. So you have an idea of how astonishing that number is, that’s a tick under Brazil and the Democratic Republic of Congo. That’s a nation mired in constant civil war – again, a city so mired in murder that the murder rates among blacks is 19.5 per 100,000 people. That number is nearly 5 times higher than the murder rate in the Palestinian territories. That’s a real problem.

Now, why isn’t any politician standing up and saying that? Why isn’t anybody saying that? Well, because those are real problems. Those are real problems. They’re undisputed facts. And real problems are going to have to be solved, but to solve them, you need some answers and answers that empower people.

If you want to empower yourself, you’re going to have to manufacture some problems like the Zimmerman trial. It’s not about race, yet half of America thinks it is. Why? Because of Al Sharpton and Jesse Jackson, and the President of the United States just told them so. And then he has the gall to blame the racial tension in the aftermath of the verdict on that racist jury.

I’m sorry, but I’ve never seen a leader behave this way, ever. Leaders do not blame people. Leaders don’t lie for their own personal gain. Crooks, crooks do. Leaders tell you the truth, the hard truth, and then, just when you think you’re at your lowest, a leader doesn’t lean down to you and say “and you know what, you’ll never, ever make it without me.” They never do that.

They inspire you to reach higher than you ever thought you could. That’s what a leader does but not socialist leaders. Che is a big hero. Che is the leader, of course, you know, with the communist revolution, but who was Che really? Che championed that blacks weren’t doing enough for the revolution. He referred to them as lazy and unwilling to do anything to help.

He said about blacks, “The black is indolent and a dreamer; spending his meager wage on frivolity or drink; The European has a tradition of work and saving…” Well, that sounds racist to me, but you’ve never heard anybody on the left called Che a racist, have you? Every town in America now has a Cesar Chavez Boulevard. Well, what’s his story? Well, he was standing up for the little people. He was standing up for the workers. Was he? Was he?

Do you know that Cesar Chavez blamed the labor woes on immigrants? He was so upset that he said that there had to be a wet line on the border. The UFW, the United Farm Workers Union, they sent their thugs out, and they physically beat any illegal immigrant trying to cross the line. Now, that’s not a story that you hear today, is it? No, but these are the truths about the leftist icons, and they have a lot in common with the leftist icons of today.

Leftist icons generally inspire people to do what, to stand up on their own two feet, pull themselves up, or to riot, to fight, to burn, destroy, to hate, eventually kill people? Che didn’t free people; Che killed people. Martin Luther King, he freed people. He led people towards the promised land, and he did it without playing the blame game.

Quote, Martin Luther King, “A group of ten thousand marching in anger against a police station and cussing out the police chief will do very little to bring respect, dignity, and unbiased law enforcement.” He also said, “We are out to defeat injustice and not white persons who may be unjust.”

If Al Sharpton and Jesse Jackson and yes, Barack Obama, lifted people up instead of pointing fingers, perhaps we’d be closer to that promised land that MLK talked about and that we all know exists. It’s hard not to believe that the Sharptons of the world really don’t want to get to any kind of promised land. They’d rather remain in power, or in the president’s case, want to be your parent, because see, that’s what Progressives do.

They are your parent. They know better. That’s the whole theory behind Progressivism, somebody else knows better for the collective. Now, let’s just assume for a second that that is the right thing for them to do. So who do we have now as our parent in the Oval Office? Who do we have? Are they a good parent? Well, yes, he cares about – okay.

May I ask you, did your parent or any – if you had a good parent – or any good parent that you ever witnessed or you know, Bill Cosby, anybody, any good parent, any mom or dad, did they ever tell you to focus on the past? Did they ever encourage you to take from others because you didn’t get your fair share? Did your mom or dad ever tell you you’re not going to make it? Did they ever continually pick at old wounds and tell you that they’ll never heal?

Now, maybe I’m the only kid that wasn’t raised by Frank Marshall Davis or Bill Ayers, but my parents always told me that it doesn’t matter what others do; it’s what you do that counts. My parents always told me that life wasn’t fair and never would be fair and to get over it. But see, if you have a parent that does that, then they have to follow it with you stay focused on what you know to be true, who you are, where you came from, and that requires you to look at facts.

So let’s look at some more facts. There are racists in America, both black and white. Yep, that’s it, both left and right. Our job, I guess, is to figure out who’s who. Everybody calls each other racist now. Oh, you’re a racist because you – really? Okay, great. But there are racists. How do we tell? Well, somebody who’s trying to use race to gain power, I think, and will only tell the stories that are good for them.

For instance, why isn’t Al Sharpton talking about this story? Why isn’t the president talking about this 76-year-old man in Milwaukee? He shot and killed this little kid here, 13-year-old black kid. He comes out, and he’s got a gun. Now, look at the kid backing up. This is clearly, this is clearly not self defense.

Eventually, the mom comes out and says hey, hey, hey, what’s going on? And he says, you want to know what’s going on? You want me to stop your kid from stealing? I’ll teach your kid. Any points a gun right to the kid’s chest, shoots him. The kid starts running down the street. He shoots him again. He misses, but it’s already too late. The kid collapses and dies in the hospital a couple of hours later. Why is nobody talking about this?

This is a racist guy, right? How about the 29-year-old mentally disabled Hispanic in Arizona that was walking the dog in the parking lot at a Taco Bell? He was shot dead by a black man. Where were the calls for the justice for Daniel? Or in Chicago, Leslie Freeman, her 22-month-old son, Demonte, gunned down as she was sitting with her child in the lap in a van. She was sitting there with a van, a car full of people.

The child was shot. Just last year, Leslie lost her son, Deon, shot by a gang member. Where’s Sharpton on that one? Or the white baby that was shot in a stroller in Atlanta by two black teens? Why aren’t they talking about that one? I’ll tell you why. Nobody wants to talk about any of those because they know that both black and white agree, and whether it’s for power or for ratings, when everybody agrees, there’s just really nothing there.

They choose carefully the stories that they know divide America. It gives you ratings. It gives you power. That’s what it is. It makes you honestly into a bully. No one in the media is talking about the black guy that shot the white kid or the white guy who shot the black kid or the black teens that shot the baby, but that’s where we need to focus as Americans. We need to find the big issues that bring us together, because there’s a lot more of those stories than of Zimmerman stories.

But we’re just focusing on the Zimmerman story when the real story of all the murder and all the death is going by us at a high speed, and we just ignore that one. We can’t as a people – look, we’re not going to be able to convince everybody, and it doesn’t really matter, but here’s what we have to do. We have to find out the real facts, know what’s going on, and then without anger – and that’s the hard part, without anger – stand up to bullies.

We need to identify first who the bullies are and then stop giving them so much power over us. The Zimmerman trial should have never ever happened. The only reason why it did is because the President of the United States and his Justice Department and the wound pickers like Al Sharpton applied mob justice. I’ve never met a black man yet who actually thinks that Al Sharpton or Jesse Jackson actually speaks for them.

The Reverend Jackson is out there producing love children, and Reverend Al has literally made things up. I don’t know how he sleeps at night, but he does. He makes things up to promote his own career. Jackson rushed to defend the black stripper who made the rape allegations against the members of the Duke lacrosse team which was completely false. He said his Rainbow PUSH Coalition would pay for her college tuition. It turned out to be false, and he was wrong, but there was no outcry there.

Al Sharpton, he lied about Tawana Brawley. He didn’t care about the truth. He cares about himself. I can’t think of anything more damning than proclaiming to be a reverend, a preacher, and then to use that power and that platform for personal gain. I’ll never forget when I sat down at CNN, and I did an interview with Al Sharpton. And I said “nice watch, Al,” right before we went on the air – nice watch. It was a Rolex. He suddenly became very self conscious. I don’t even…somebody gave that to me as a gift, and he covered it.

Judgment Day…Judgment Day is already scary enough, but I think anybody who claims to speak with the power of the Lord’s words are going to receive kind of a stricter punishment. There are a lot of people that think I fall into this category, and maybe I do. I try, but maybe I do in the end.

I know there are many things that I have done and I’ve said over the years that I regret now, and I think there’s a lot of people out in America that think I shouldn’t be successful. Whatever, I mean, okay, I get it. I understand. Life isn’t fair. I get that, but rest assured, if you’re right about me, justice for me will be swift and severe in the afterlife. It will be; however, if I’m right, the same will be said for Sharpton and Jackson and Wallis and President Obama.

The president is going way out of his way to comment on a single trial, and in doing so, he is – what is that commandment – oh, bearing false witness, and he’s doing it by using race. This isn’t about race. It’s not my job or your job to judge a man’s heart, but it is our job to look at the tree and then look at the fruit of that tree. What is that tree producing? Is it producing good fruit or bad fruit?

This tree is producing lies and anger, division, unrest, violence, poverty, and suffering. When will Al Sharpton, Jesse Jackson, or the president rise up at the injustice to blacks and women that has happened in progressive cities like Detroit or currently happening in Philadelphia? Or are they just going to continue to turn a blind eye to the truth in favor of their own political and personal agendas?

And if we continue to be quiet, if we continue just to take it because what am I going to do about it anyway, where do those personal agendas take us as a nation?

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.