Who is Reza Aslan? Glenn exposes his progressive record

The media went has been going nuts over Reza Aslan's new book about the "historical" Jesus, "Zealot". It's gotten plenty of praise from the left, and anyone upset over it has been portrayed as being anti-Muslim. But the manufactured uproar over Aslan's Islamic faith is only a distraction from the real issues: he has obscured the facts about his educational background and his deep ties to progressive organizations. Aslan is first and foremost a progressive, whose goal is to raise doubts in believes in Jesus and ultimately have the leave the faith like he did. Glenn laid out the truth during the opening monologue of Wednesday's Glenn Beck Program.

Get more an Aslan and the questions raised about "Zealot" from TheBlaze.

Well, hello, America, and welcome to The Glenn Beck Program and to TheBlaze. This is the network that you are building, and it is important that we build it, because there’s a problem with truth, and there’s a problem with truth in the media. And we’re all following the media like zombies, and it’s true, you know it is, because why isn’t America – I was out in California. Gas is $4.11 out there. Why is nobody talking about that? Because the media isn’t talking about it.

We follow the media, and this book is evidence. The media is hyping this book about Jesus, and whenever the media decides we’ve got to tell you about this book about Jesus, it’s fairly safe to assume that it’s not going to make Jesus look really good. I saw this book while I was out. I’ve been gone, I think, for what, five weeks now, and I saw it popping up everywhere. And I knew something was up.

And I called the studio, and I called the staff. And I said do me a favor, look into this book, and most importantly, tell me who this man is. Who is the author? Well, NPR was billing this as “Christ in context.” Woo, NPR says that? The Seattle Times wrote Zealot “looks at the age Jesus lived in to expand what’s known about the historical figure.” Really? And Publishers Weekly named it one of their best new books. It’s got to be good.

Generally, it is positive all the way around with anybody in the media, no controversial language attached to it whatsoever, as is the case whenever I or pretty much any Conservative appears on mainstream media outlets, and we mention Jesus. Not surprisingly, the book has ended up to be just another attack on Christian beliefs, and yet no one in the media or the administration is condemning it, which I thought was weird, because I know if I condemn or write a bad book about, let’s say, the Prophet Muhammad, well then I’m going to be responsible for the Benghazi attacks, right?

I mean, do you remember the horrible, evil video questioning Muhammad? It was denounced by Hillary Clinton. It was denounced by President Obama. I guess we just have to go shoot up an embassy to get some attention here, but that’s not what Christians do. But I thought that they were against any denigration of any religious figure? I mean, the president, I guess he was a little more clear when he went in front of the UN. What exactly did he say?

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President Obama: The future must not belong to those who slander the prophet of Islam.

 

Ah, that’s it. That’s it. The future can’t go to the people who slander the prophet of Islam. The man who made the video slandering it, and it was an awful, went to jail. This guy, the guy who slanders Jesus, is he going to be condemned? No, they’re giving him cover. You see, it started out strangely. Initially the media failed to point out that the author, Reza Aslan, was a Muslim.

Now, I want to be really clear here. I don’t really care. A Muslim has every right to write a book about Jesus. You don’t like Jesus, you like Jesus, you’re a Muslim, you’re a Hindu, you’re a Christian, I don’t really care, but it should be pointed out, and this is the same thing, a Christian has a right to do a book about Muhammad or a video – freedom of speech.

But I don’t think everybody agrees on that one. And the important thing is if I’m writing a book about Muhammad, everybody should say full disclosure, he’s a Christian. Same thing with this guy; full disclosure, he doesn’t like Christianity. He’s a Muslim. But the media and the author were hiding it at the beginning for some reason. Now, there was an interview early on with NPR, and here’s what he said.

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Q: Are you still a Christian?

Reza Aslan: No, I wouldn’t call myself a Christian because I do not believe that Jesus is God, nor do I believe that he ever thought that he was God or that he ever said that he was God. But I am a follower of Jesus, and I think that sometimes, unfortunately – I think even Christians would recognize this and admit it – those two things aren’t always the same, being a Christian and being a follower of Jesus.

Yeah right, this guy’s absolutely brilliant. Hat’s off, he’s brilliant. He is. Are you a Christian? No, but I am a follower of Jesus. I think I’d call myself that. Really? No mention here that he’s a Muslim who holds the view that Jesus Christ is not the son of God. He does say Jesus isn’t the son of God.

Now again, the fact that Aslan is a Muslim doesn’t matter to the story. In fact, that’s the red herring. The reason why I bring this up is the fact that they’re dishonest about it. That’s what matters. Because as it turns out, he’s being dishonest not about the Islam thing. He is not forthcoming about a lot of things, himself, Jesus, and most tellingly, the associations that reveal his real motivations behind writing the book Zealot.

What is it? It is the latest progressive attempt to change and rewrite history. That’s what it is, and that’s the number one priority now for Progressives. From naming streets after communist labor activist Cesar Chavez to making movies glorifying the murderous revolutionary Che, Progressives are trying to cement the legacy of the radical revolutionary and the leftists.

And that’s what they’re trying to make Jesus into. He was just a radical. He was just a revolutionary. He was just like Che. And if you believe anything else, you’re into the dustbin of history. That’s what they’re doing, and the scary part is it’s working because no one is exposing it. Tonight, we’re going to do just that, and it’s up to you then to carry the water and spread this around to all of your friends.

We’re going to show you the truth behind this author that he and no other media source has even bothered to point out. And when we do, they’ll say oh, there he goes on the chalkboard and the conspiracies. Nope, it’s all out in the open, didn’t take us long to find it. You can find it yourself. Don’t take my word for it. Do your own homework. Get to the truth about well, why? Why? Why is this guy doing it?

Well, he’s just a scholar, right? He’s a scholar. He’s got a passion for this. That’s what he’ll have you believe. When you dig down, people will say no, no, no, it’s because of his faith. No, it’s not about that. So that leaves he wants fame, he wants money, or he wants power. To find out why he’s doing this, you have to begin to uncover the many falsehoods surrounding this book and the author.

Let’s start with the first dishonest claim. He’s a religious scholar and a historian. In fact, I’m quoting him, he has a PhD in the history of religions. That’s how everyone is identifying him because that’s how he identifies himself. In fact, he gets a little snotty about it. In an interview on Fox News, he declared himself a historian and a PhD on the history of religions.

Well, let’s look at this and see how the facts compare. Can you please play the history of religions, or do we have that coming up later? Because I know he has four degrees. He has, in 1995, he got a BA in religion, in religious studies, a BA. That’s not a PhD – Santa Clara University. In 1999, Masters in world religions from Harvard. Okay, good, not a PhD. In 2002, a Masters in fine arts in fiction, interesting – in the University of Iowa.

In 2009, a PhD in sociology. That is bizarre. So he’s studying us. He’s learning how to write fiction, and he learns how to speak the religious language. Wow, it’s a fascinating work here. But you know what I notice, there’s no history degree. There’s no history degree. He’s not a PhD in religions, and he’s not a historian. It’s possible that his Harvard theology degree included some history credits, but that’s not the same, not even on the same planet as an expert with a PhD in the history of religions.

Please play the Fox News piece here where he goes on. Listen to how he says it.

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Reza Aslan: To be clear, I am a scholar of religions with four degrees, including one in the New Testament. I am an expert with a PhD in the history of religions. I am a professor of religion, including the New Testament. That’s what I do for a living, actually. To be clear, I just want to emphasize this one more time, I am a historian. I am a PhD in the history of religions.

]Uh uh, no, no he’s not. He’s not a PhD in the history of religions. He is not a historian. I tell you what, next time I’m on any channel, I’m going to insist that they put historian underneath my name. I spend a lot of time looking at history, a lot of time. Do you think they’d let me get away with historian? How about if I said I was a PhD in American history, and I don’t have that? Would anybody allow me to get away with it?

A cursory glance at his book reveals serious flaws in both fact and logic. But before I leave there, could you please put up where he’s teaching now, because he said I want you to know what I’m teaching here. This is what I do. I’m a professor of history specializing in the Gospels. No, actually he’s at UC Riverside, and he’s in the department of creative writing. Really? He also is…he’s at the University of Southern California in public diplomacy, which is an interesting place for him to be.

He’s also a contributor for The Daily Beast, but my favorite, my favorite is the last one. Can we put this up? He’s a sometimes professor, sometimes professor, and Tiffany, if you can please find that for me. He’s a sometimes professor, and what he’s doing is he’s teaching people something fantastic. He’s teaching people Middle Eastern revolution. That’s what he’s a professor of, revolution through – go ahead, here it is – revolution “on the art of protest in the Middle East, examining protest literature, film, art, and music. There it is, Drew University.

That’s not the same, is it? Now, his education started as most education does. He was a Christian before going into college. And colleges are doing a great job turning people out that are not Christians anymore. It’s there that his professors started teaching him.

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Reza Aslan: I became very angry. I became very resentful. I turned away from Christianity. I began to really reject the concept of Christ.

Interesting. So it’s not surprising to me that the elitist godless professors sway him away from Jesus, but that’s his starting point – anger, resentment, rejection. But he stays in school. He gets his several degrees. For a religious expert, he doesn’t seem to have a grasp on even the most basic facts, but he’s busy teaching revolution in the Middle East so…

Now, Aslan was deflecting the NPR question of his own religious views, but he also blatantly lied about the point in the Gospels. Go back to the NPR piece here where he made this claim in the interview. Watch this.

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Reza Aslan: I do not believe that Jesus is God, nor do I believe that he ever thought that he was God or that he ever said that he was God.

Okay, got a problem with this one, because Jesus made it very clear that he was. He was either God, the son of God, or the Messiah. He’s in the God circle there. And I don’t care how far you get away from it, if you read the Gospels, it’s pretty clear that’s who he’s saying he is. It’s one of the reasons why everybody wanted him dead. He refers to himself as I Am, which is the holy name of God, at least four times. In Mark, Jesus is asked, “Are you the son of God? And he says “yes.” Well, that seems like it’s pretty clear. So why would a religious scholar make such an easily disprovable claim?

The string of dishonesty seems to be a pattern here. Judging his work on his merit, judging him just – forget about everything about that he lied about his PhD, he lied about what he does for a living, what he’s currently teaching, that he’s a professor of. Let’s just judge him just based on the book Zealot. We showed you the one disputed claim. Here’s another one. He wrote in the Washington Post that “the Gospels are not, nor were they ever meant to be a historical documentation of Jesus’ life.”

He said, “These are not eyewitness accounts of Jesus’ words and deeds. They’re testimonies of faith, composed by communities of faith written many years after the events they describe.” Okay, this claim is flat-out false. Let’s go to the Gospel of Luke. Luke says “Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us, just as they were delivered to us by those from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may know the truth concerning the things of which you have been informed.”

Now, that’s what it actually says, so I don’t know you can say that it was just a thing on faith. Oh, I remember, I remember, he said because this was written a long time, sometimes 30-40 years after, right? And so the authors weren’t reliable because it was 40 years after his death and after it happened. Well, that seems to be a logical problem here, professor. How are we supposed to take your book seriously 2,000 years later if 40 years couldn’t get it right?

If you need more evidence, read the book. I’m not a book burner. I’m not somebody – you can read the book. It’s garbage. We wanted to give you a taste here. We wanted to establish the clear pattern of dishonesty, but why is the real question, why? What is the reason behind it? That’s what we try to do on this show. We go back to that one question, why?

Well, to answer why, you have to look at who he really is. Who is he? He’s not who the media says he is, and he’s not who the detractors say he is. The media says he’s a God professor of Gospel history. No, no, he’s not. He’s got a PhD in Gospel history. No, he doesn’t. No, he doesn’t. And it’s not who his detractors say. He’s a Muslim, just trying – no, he’s not. He is a Muslim, but that’s not what his motivation is. It begins with Aslan Media. Now, why would this guy who’s so focused on God and religion, because that’s what he is, he’s a professor, why does he have Aslan Media? Go back to what he’s teaching. What is he teaching sometimes at Drew? He’s teaching the art of revolution and protest through literature and music. That’s what he’s doing. So he’s producing literature and media.

Now, who is Aslan Media? Well, they’re operating under the fiscal sponsorship of this group, the Levantine Cultural Center. Well, who are they? Well, they’re easy to figure out. They’re partners with CODEPINK on the founding committee of a project called Narrative 4. What’s Narrative 4? Well, that’s a project dedicated to creating social change, and that was a…that’s a project of the Tides Center. This is starting to look familiar, isn’t it?

He’s also a board member on the National Iranian American Council. Now, who are they? Well, they’re funded by George Soros. He’s also on the Board of Directors of this. This is great. Let’s take our Ploughshares. Take our swords and pound them into ploughshares, so the Ploughshares Fund, which is launched with money from the Tides Foundation. Now, Tides funnels money to the Ploughshares, and now the Ploughshares sends it back to Tides, and they can fund other progressive groups like Media Matters.

Ploughshares also has helped fund the launch of the Center for American Progress. Ploughshares also donates heavily to the International Crisis Group. Isn’t that great? Oh, that’s Samantha Power, which brings us back to the International Crisis Group, the responsibility to protect the Gaza flotilla. Remember when CODEPINK was there? It’s funny. It’s funny that all he wants to do is talk to you about Jesus – does he now?

Whenever somebody wants to change history, it usually comes back, when you really look into it, to the same cast of characters, unless they’re being demonized. If they’re being demonized by the mainstream media, you know none of these people are involved. If they’re being hailed as a God, you know the ends justify the means, Progressives are back, you know, the ones who believe it’s okay to lie as long as the end, the result is the one that you desire.

So forget about this guy being a phony Muslim or a phony scholar. Who is he? He’s a radical Progressive. He is also hardcore anti-Israel. The 2010 flotilla, remember CODEPINK? Yeah, he said about this particular point in history in the world, he said, “At what point are rational, peace-loving, Israel-supporting people of the world going to stand up and say ‘enough’? How much longer are we to bear the Hasbara propaganda…,” that’s an interesting phrase, “…that places the image of the State of Israel above its well-being?” You see, he knows what’s better for Israel than Israel does. I’ve heard that before. I think the president said it.

“How much longer are we going to accept the cries of victimization from the strongest and…,” get this, “…richest nation in the Middle East?” It’s no longer Saudi Arabia. It’s Israel to this historian and PhD in the histories of religion. “How much longer are we going to put up with a policy of collective punishments that has led to the slow starvation of 1.5 million people?”

He also is mainstream at least with the mainstream media and this administration and with George Soros and with the Tides Foundation. He thinks the Muslim Brotherhood is wonderful. “On the Muslim Brotherhood, make no mistake, however the current uprising in Egypt turns out, there can be no doubt that the Muslim Brotherhood will have a significant role to play in post-Mubarak Egypt, and that is a good thing.”

In an interview on the Muslim Brotherhood website, he said, “I decided to study religion in school, even though I planned on being a writer, because of my experience at Santa Clara University, a Jesuit university steeped in the promotion...,” you can hear it coming, can’t you, “…of social justice. The Jesuits taught me that whatever I did for a living, it must benefit society, it must be for the greater good; I must work towards justice and peace.”

Justice and peace, he said these words very carefully to the Muslim Brotherhood’s official English language. Why? Well, I think Americans really need to understand the Muslim Brotherhood is the freedom and justice party. But how does freedom and justice come about with the Muslim Brotherhood? They believe according to their own websites the only way to achieve freedom and justice is with sharia law.

See, this guy is very good at speaking two languages at once. He’s a media guy. He’s a media guy. He’s a radical. There’s a difference between the Catholic understanding of social justice and the Muslim Brotherhood understanding of social justice and freedom, even a difference between the George Bernard Shaw social justice. I mean, he told us why bother keeping somebody alive if there’s nobody, you know, that’s benefiting from their life in society?

There’s a difference. Even the Catholic version of social justice, which I’m sure he doesn’t really even understand that if there’s one God, he sorts things out. And that one God, why would he let his son be crucified? Why would he let his son – Catholics believe this – why would he be crucified? To set the example.

There’s a difference between man’s justice and God’s justice, but see, he seemed to miss that in his Catholic education. Make no mistake, it’s not because he is a Muslim. He’s not writing a book slamming Jesus because of his Muslim beliefs. He’s not writing it because he’s an amazing historian and has uncovered some incredible new facts that the world has to hear.

Make no mistake, he is a progressive radical above all else. He wants to change our understanding of history and our relationship to God to create social change. That’s what he’s teaching at Drew University. I mean, at least when he’s a visiting professor occasionally at Drew University, the class has chosen, they know what they’re walking into, to witness the art of protest in literature, film, art, and music.

What he is currently doing, he’s acting it out. His goal is to cause doubt in believers of Jesus and ultimately have them leave their faith like he did so Progressives will have more devoted followers who can do whatever their hearts desire tells them to do – change our history, change our traditions. That’s what this is really all about, and the good news is for Reza, bad news for us, he’s not trying to do this alone.

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Michelle Obama: And Barack knows that we are going to have to make sacrifices. We are going to have to change our conversation. We’re going to have to change our traditions, our history. We’re going to have to move into a different place as a nation to provide the kind of future that we all want desperately for our children.

 

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

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And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.