Who is Reza Aslan? Glenn exposes his progressive record

The media went has been going nuts over Reza Aslan's new book about the "historical" Jesus, "Zealot". It's gotten plenty of praise from the left, and anyone upset over it has been portrayed as being anti-Muslim. But the manufactured uproar over Aslan's Islamic faith is only a distraction from the real issues: he has obscured the facts about his educational background and his deep ties to progressive organizations. Aslan is first and foremost a progressive, whose goal is to raise doubts in believes in Jesus and ultimately have the leave the faith like he did. Glenn laid out the truth during the opening monologue of Wednesday's Glenn Beck Program.

Get more an Aslan and the questions raised about "Zealot" from TheBlaze.

Well, hello, America, and welcome to The Glenn Beck Program and to TheBlaze. This is the network that you are building, and it is important that we build it, because there’s a problem with truth, and there’s a problem with truth in the media. And we’re all following the media like zombies, and it’s true, you know it is, because why isn’t America – I was out in California. Gas is $4.11 out there. Why is nobody talking about that? Because the media isn’t talking about it.

We follow the media, and this book is evidence. The media is hyping this book about Jesus, and whenever the media decides we’ve got to tell you about this book about Jesus, it’s fairly safe to assume that it’s not going to make Jesus look really good. I saw this book while I was out. I’ve been gone, I think, for what, five weeks now, and I saw it popping up everywhere. And I knew something was up.

And I called the studio, and I called the staff. And I said do me a favor, look into this book, and most importantly, tell me who this man is. Who is the author? Well, NPR was billing this as “Christ in context.” Woo, NPR says that? The Seattle Times wrote Zealot “looks at the age Jesus lived in to expand what’s known about the historical figure.” Really? And Publishers Weekly named it one of their best new books. It’s got to be good.

Generally, it is positive all the way around with anybody in the media, no controversial language attached to it whatsoever, as is the case whenever I or pretty much any Conservative appears on mainstream media outlets, and we mention Jesus. Not surprisingly, the book has ended up to be just another attack on Christian beliefs, and yet no one in the media or the administration is condemning it, which I thought was weird, because I know if I condemn or write a bad book about, let’s say, the Prophet Muhammad, well then I’m going to be responsible for the Benghazi attacks, right?

I mean, do you remember the horrible, evil video questioning Muhammad? It was denounced by Hillary Clinton. It was denounced by President Obama. I guess we just have to go shoot up an embassy to get some attention here, but that’s not what Christians do. But I thought that they were against any denigration of any religious figure? I mean, the president, I guess he was a little more clear when he went in front of the UN. What exactly did he say?

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President Obama: The future must not belong to those who slander the prophet of Islam.

 

Ah, that’s it. That’s it. The future can’t go to the people who slander the prophet of Islam. The man who made the video slandering it, and it was an awful, went to jail. This guy, the guy who slanders Jesus, is he going to be condemned? No, they’re giving him cover. You see, it started out strangely. Initially the media failed to point out that the author, Reza Aslan, was a Muslim.

Now, I want to be really clear here. I don’t really care. A Muslim has every right to write a book about Jesus. You don’t like Jesus, you like Jesus, you’re a Muslim, you’re a Hindu, you’re a Christian, I don’t really care, but it should be pointed out, and this is the same thing, a Christian has a right to do a book about Muhammad or a video – freedom of speech.

But I don’t think everybody agrees on that one. And the important thing is if I’m writing a book about Muhammad, everybody should say full disclosure, he’s a Christian. Same thing with this guy; full disclosure, he doesn’t like Christianity. He’s a Muslim. But the media and the author were hiding it at the beginning for some reason. Now, there was an interview early on with NPR, and here’s what he said.

VIDEO

Q: Are you still a Christian?

Reza Aslan: No, I wouldn’t call myself a Christian because I do not believe that Jesus is God, nor do I believe that he ever thought that he was God or that he ever said that he was God. But I am a follower of Jesus, and I think that sometimes, unfortunately – I think even Christians would recognize this and admit it – those two things aren’t always the same, being a Christian and being a follower of Jesus.

Yeah right, this guy’s absolutely brilliant. Hat’s off, he’s brilliant. He is. Are you a Christian? No, but I am a follower of Jesus. I think I’d call myself that. Really? No mention here that he’s a Muslim who holds the view that Jesus Christ is not the son of God. He does say Jesus isn’t the son of God.

Now again, the fact that Aslan is a Muslim doesn’t matter to the story. In fact, that’s the red herring. The reason why I bring this up is the fact that they’re dishonest about it. That’s what matters. Because as it turns out, he’s being dishonest not about the Islam thing. He is not forthcoming about a lot of things, himself, Jesus, and most tellingly, the associations that reveal his real motivations behind writing the book Zealot.

What is it? It is the latest progressive attempt to change and rewrite history. That’s what it is, and that’s the number one priority now for Progressives. From naming streets after communist labor activist Cesar Chavez to making movies glorifying the murderous revolutionary Che, Progressives are trying to cement the legacy of the radical revolutionary and the leftists.

And that’s what they’re trying to make Jesus into. He was just a radical. He was just a revolutionary. He was just like Che. And if you believe anything else, you’re into the dustbin of history. That’s what they’re doing, and the scary part is it’s working because no one is exposing it. Tonight, we’re going to do just that, and it’s up to you then to carry the water and spread this around to all of your friends.

We’re going to show you the truth behind this author that he and no other media source has even bothered to point out. And when we do, they’ll say oh, there he goes on the chalkboard and the conspiracies. Nope, it’s all out in the open, didn’t take us long to find it. You can find it yourself. Don’t take my word for it. Do your own homework. Get to the truth about well, why? Why? Why is this guy doing it?

Well, he’s just a scholar, right? He’s a scholar. He’s got a passion for this. That’s what he’ll have you believe. When you dig down, people will say no, no, no, it’s because of his faith. No, it’s not about that. So that leaves he wants fame, he wants money, or he wants power. To find out why he’s doing this, you have to begin to uncover the many falsehoods surrounding this book and the author.

Let’s start with the first dishonest claim. He’s a religious scholar and a historian. In fact, I’m quoting him, he has a PhD in the history of religions. That’s how everyone is identifying him because that’s how he identifies himself. In fact, he gets a little snotty about it. In an interview on Fox News, he declared himself a historian and a PhD on the history of religions.

Well, let’s look at this and see how the facts compare. Can you please play the history of religions, or do we have that coming up later? Because I know he has four degrees. He has, in 1995, he got a BA in religion, in religious studies, a BA. That’s not a PhD – Santa Clara University. In 1999, Masters in world religions from Harvard. Okay, good, not a PhD. In 2002, a Masters in fine arts in fiction, interesting – in the University of Iowa.

In 2009, a PhD in sociology. That is bizarre. So he’s studying us. He’s learning how to write fiction, and he learns how to speak the religious language. Wow, it’s a fascinating work here. But you know what I notice, there’s no history degree. There’s no history degree. He’s not a PhD in religions, and he’s not a historian. It’s possible that his Harvard theology degree included some history credits, but that’s not the same, not even on the same planet as an expert with a PhD in the history of religions.

Please play the Fox News piece here where he goes on. Listen to how he says it.

VIDEO

Reza Aslan: To be clear, I am a scholar of religions with four degrees, including one in the New Testament. I am an expert with a PhD in the history of religions. I am a professor of religion, including the New Testament. That’s what I do for a living, actually. To be clear, I just want to emphasize this one more time, I am a historian. I am a PhD in the history of religions.

]Uh uh, no, no he’s not. He’s not a PhD in the history of religions. He is not a historian. I tell you what, next time I’m on any channel, I’m going to insist that they put historian underneath my name. I spend a lot of time looking at history, a lot of time. Do you think they’d let me get away with historian? How about if I said I was a PhD in American history, and I don’t have that? Would anybody allow me to get away with it?

A cursory glance at his book reveals serious flaws in both fact and logic. But before I leave there, could you please put up where he’s teaching now, because he said I want you to know what I’m teaching here. This is what I do. I’m a professor of history specializing in the Gospels. No, actually he’s at UC Riverside, and he’s in the department of creative writing. Really? He also is…he’s at the University of Southern California in public diplomacy, which is an interesting place for him to be.

He’s also a contributor for The Daily Beast, but my favorite, my favorite is the last one. Can we put this up? He’s a sometimes professor, sometimes professor, and Tiffany, if you can please find that for me. He’s a sometimes professor, and what he’s doing is he’s teaching people something fantastic. He’s teaching people Middle Eastern revolution. That’s what he’s a professor of, revolution through – go ahead, here it is – revolution “on the art of protest in the Middle East, examining protest literature, film, art, and music. There it is, Drew University.

That’s not the same, is it? Now, his education started as most education does. He was a Christian before going into college. And colleges are doing a great job turning people out that are not Christians anymore. It’s there that his professors started teaching him.

VIDEO

Reza Aslan: I became very angry. I became very resentful. I turned away from Christianity. I began to really reject the concept of Christ.

Interesting. So it’s not surprising to me that the elitist godless professors sway him away from Jesus, but that’s his starting point – anger, resentment, rejection. But he stays in school. He gets his several degrees. For a religious expert, he doesn’t seem to have a grasp on even the most basic facts, but he’s busy teaching revolution in the Middle East so…

Now, Aslan was deflecting the NPR question of his own religious views, but he also blatantly lied about the point in the Gospels. Go back to the NPR piece here where he made this claim in the interview. Watch this.

VIDEO

Reza Aslan: I do not believe that Jesus is God, nor do I believe that he ever thought that he was God or that he ever said that he was God.

Okay, got a problem with this one, because Jesus made it very clear that he was. He was either God, the son of God, or the Messiah. He’s in the God circle there. And I don’t care how far you get away from it, if you read the Gospels, it’s pretty clear that’s who he’s saying he is. It’s one of the reasons why everybody wanted him dead. He refers to himself as I Am, which is the holy name of God, at least four times. In Mark, Jesus is asked, “Are you the son of God? And he says “yes.” Well, that seems like it’s pretty clear. So why would a religious scholar make such an easily disprovable claim?

The string of dishonesty seems to be a pattern here. Judging his work on his merit, judging him just – forget about everything about that he lied about his PhD, he lied about what he does for a living, what he’s currently teaching, that he’s a professor of. Let’s just judge him just based on the book Zealot. We showed you the one disputed claim. Here’s another one. He wrote in the Washington Post that “the Gospels are not, nor were they ever meant to be a historical documentation of Jesus’ life.”

He said, “These are not eyewitness accounts of Jesus’ words and deeds. They’re testimonies of faith, composed by communities of faith written many years after the events they describe.” Okay, this claim is flat-out false. Let’s go to the Gospel of Luke. Luke says “Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us, just as they were delivered to us by those from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may know the truth concerning the things of which you have been informed.”

Now, that’s what it actually says, so I don’t know you can say that it was just a thing on faith. Oh, I remember, I remember, he said because this was written a long time, sometimes 30-40 years after, right? And so the authors weren’t reliable because it was 40 years after his death and after it happened. Well, that seems to be a logical problem here, professor. How are we supposed to take your book seriously 2,000 years later if 40 years couldn’t get it right?

If you need more evidence, read the book. I’m not a book burner. I’m not somebody – you can read the book. It’s garbage. We wanted to give you a taste here. We wanted to establish the clear pattern of dishonesty, but why is the real question, why? What is the reason behind it? That’s what we try to do on this show. We go back to that one question, why?

Well, to answer why, you have to look at who he really is. Who is he? He’s not who the media says he is, and he’s not who the detractors say he is. The media says he’s a God professor of Gospel history. No, no, he’s not. He’s got a PhD in Gospel history. No, he doesn’t. No, he doesn’t. And it’s not who his detractors say. He’s a Muslim, just trying – no, he’s not. He is a Muslim, but that’s not what his motivation is. It begins with Aslan Media. Now, why would this guy who’s so focused on God and religion, because that’s what he is, he’s a professor, why does he have Aslan Media? Go back to what he’s teaching. What is he teaching sometimes at Drew? He’s teaching the art of revolution and protest through literature and music. That’s what he’s doing. So he’s producing literature and media.

Now, who is Aslan Media? Well, they’re operating under the fiscal sponsorship of this group, the Levantine Cultural Center. Well, who are they? Well, they’re easy to figure out. They’re partners with CODEPINK on the founding committee of a project called Narrative 4. What’s Narrative 4? Well, that’s a project dedicated to creating social change, and that was a…that’s a project of the Tides Center. This is starting to look familiar, isn’t it?

He’s also a board member on the National Iranian American Council. Now, who are they? Well, they’re funded by George Soros. He’s also on the Board of Directors of this. This is great. Let’s take our Ploughshares. Take our swords and pound them into ploughshares, so the Ploughshares Fund, which is launched with money from the Tides Foundation. Now, Tides funnels money to the Ploughshares, and now the Ploughshares sends it back to Tides, and they can fund other progressive groups like Media Matters.

Ploughshares also has helped fund the launch of the Center for American Progress. Ploughshares also donates heavily to the International Crisis Group. Isn’t that great? Oh, that’s Samantha Power, which brings us back to the International Crisis Group, the responsibility to protect the Gaza flotilla. Remember when CODEPINK was there? It’s funny. It’s funny that all he wants to do is talk to you about Jesus – does he now?

Whenever somebody wants to change history, it usually comes back, when you really look into it, to the same cast of characters, unless they’re being demonized. If they’re being demonized by the mainstream media, you know none of these people are involved. If they’re being hailed as a God, you know the ends justify the means, Progressives are back, you know, the ones who believe it’s okay to lie as long as the end, the result is the one that you desire.

So forget about this guy being a phony Muslim or a phony scholar. Who is he? He’s a radical Progressive. He is also hardcore anti-Israel. The 2010 flotilla, remember CODEPINK? Yeah, he said about this particular point in history in the world, he said, “At what point are rational, peace-loving, Israel-supporting people of the world going to stand up and say ‘enough’? How much longer are we to bear the Hasbara propaganda…,” that’s an interesting phrase, “…that places the image of the State of Israel above its well-being?” You see, he knows what’s better for Israel than Israel does. I’ve heard that before. I think the president said it.

“How much longer are we going to accept the cries of victimization from the strongest and…,” get this, “…richest nation in the Middle East?” It’s no longer Saudi Arabia. It’s Israel to this historian and PhD in the histories of religion. “How much longer are we going to put up with a policy of collective punishments that has led to the slow starvation of 1.5 million people?”

He also is mainstream at least with the mainstream media and this administration and with George Soros and with the Tides Foundation. He thinks the Muslim Brotherhood is wonderful. “On the Muslim Brotherhood, make no mistake, however the current uprising in Egypt turns out, there can be no doubt that the Muslim Brotherhood will have a significant role to play in post-Mubarak Egypt, and that is a good thing.”

In an interview on the Muslim Brotherhood website, he said, “I decided to study religion in school, even though I planned on being a writer, because of my experience at Santa Clara University, a Jesuit university steeped in the promotion...,” you can hear it coming, can’t you, “…of social justice. The Jesuits taught me that whatever I did for a living, it must benefit society, it must be for the greater good; I must work towards justice and peace.”

Justice and peace, he said these words very carefully to the Muslim Brotherhood’s official English language. Why? Well, I think Americans really need to understand the Muslim Brotherhood is the freedom and justice party. But how does freedom and justice come about with the Muslim Brotherhood? They believe according to their own websites the only way to achieve freedom and justice is with sharia law.

See, this guy is very good at speaking two languages at once. He’s a media guy. He’s a media guy. He’s a radical. There’s a difference between the Catholic understanding of social justice and the Muslim Brotherhood understanding of social justice and freedom, even a difference between the George Bernard Shaw social justice. I mean, he told us why bother keeping somebody alive if there’s nobody, you know, that’s benefiting from their life in society?

There’s a difference. Even the Catholic version of social justice, which I’m sure he doesn’t really even understand that if there’s one God, he sorts things out. And that one God, why would he let his son be crucified? Why would he let his son – Catholics believe this – why would he be crucified? To set the example.

There’s a difference between man’s justice and God’s justice, but see, he seemed to miss that in his Catholic education. Make no mistake, it’s not because he is a Muslim. He’s not writing a book slamming Jesus because of his Muslim beliefs. He’s not writing it because he’s an amazing historian and has uncovered some incredible new facts that the world has to hear.

Make no mistake, he is a progressive radical above all else. He wants to change our understanding of history and our relationship to God to create social change. That’s what he’s teaching at Drew University. I mean, at least when he’s a visiting professor occasionally at Drew University, the class has chosen, they know what they’re walking into, to witness the art of protest in literature, film, art, and music.

What he is currently doing, he’s acting it out. His goal is to cause doubt in believers of Jesus and ultimately have them leave their faith like he did so Progressives will have more devoted followers who can do whatever their hearts desire tells them to do – change our history, change our traditions. That’s what this is really all about, and the good news is for Reza, bad news for us, he’s not trying to do this alone.

VIDEO

Michelle Obama: And Barack knows that we are going to have to make sacrifices. We are going to have to change our conversation. We’re going to have to change our traditions, our history. We’re going to have to move into a different place as a nation to provide the kind of future that we all want desperately for our children.

 

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.