Believe Again: Glenn launches trilogy of holidays with stirring show

Glenn began a very different radio show today talking about what he calls the trilogy of holidays. It’s no coincidence they are grouped together and in the order they are - Glenn wanted to devote the entire program today to talk about the things and people he’s grateful for, deliver some great storytelling, and share the incredible music the team has created for the holiday.

Catch the beginning of a very special broadcast below:

Most everything we know about the three-day Plymouth gathering of the pilgrims comes from a description in a letter written in 1621 by a guy named Edward Winslow.  He was the leader of the Plymouth colony, and the letter had really been lost for 200 years.  Nobody really knew anything about that first Thanksgiving and what it was.  The letter was rediscovered in the 1800s, and the speculation ended.  Hello, America.  I'm glad you're here.  Today I have sent everybody home because I just wanted to spend some time with you.  If you're anything like the rest of my staff, they are traveling to get home, some fighting the mess at airports, some fighting the mess of weather, some anxious to go home, some not so much.  Today I just wanted to have a conversation between the two of us.  So if you're driving across the country, you and I can spend some time before you have to face the onslaught of the holiday because this is the beginning of what I have always referred to as the trilogy of holidays.  I don't think there is a coincidence that Thanksgiving, Christmas, and New Year's all come in that fashion, all come one right after another.  I think when you connect the three of them together, for more than just shopping, your whole world will change.  And today I want to take you through some of the stories of America and Thanksgiving and Christmas.  I want to share with you some of the music that we have created for this holiday, and I want to share some of the things that people have shared with me, things that they are grateful for.

So Edward Winslow in 1621 kind of cataloged what happened.  It was a very brief, brief account of that first feast.  Alexander Young was the man who published in 1841.  He was in Boston, and he's the one that said it was the first Thanksgiving.  But what Edward had written in 1621 was something that didn't resemble anything that we have today.  In fact, it was so upside down that nobody at the end of this one unbuttoned their pants and sat down on the recliner.  In fact, we think of the Thanksgiving feast, and it was actually quite the opposite.  The first Thanksgiving included fasting.  Because they were truly grateful.  But it happened (loss of audio) but the holiday wasn't an annual event.  It was just for that year, to thank, as in George Washington's words, it is the duty of all nations to acknowledge the providence of almighty God, to obey his will and to be grateful for his benefits and humbly to implore his protection and favor.  That young, struggling nation still had so much darkness to it because while we were thanking God, we were far from perfect.

Just like all around the world, slavery was still a part of America, and while other countries gave it up peacefully, I contend we didn't give it up peacefully because we had to wash ourselves with blood to make ourselves clean.  Jefferson knew that would happen.  But the next time Thanksgiving comes around, the next milestone in Thanksgiving was 1863.  It was right after the Battle of Gettysburg, November 26, 1863.  It was actually, actually spoken about the first time by Abraham binge even in a speech that was written by his Secretary of State.  In fact, his Secretary of State was not only the man that really set things in motion for Thanksgiving as we know it, but his Secretary of State was also the other man that was assassinated the night that Lincoln was killed.  His Secretary of State, they also tried to kill him.  He survived, but just barely.  He survived the brutal, brutal beating.  His daughter and his son actually stopped the beating.  But in 1863 before any of that happened, Abraham Lincoln declared that the fourth Thursday of every November, this Thursday, would be considered an official U.S. holiday of Thanksgiving.  He said, "It seems to me fit and proper that we should solemnly, reverently, and gratefully acknowledge with one heart and one voice, by the whole American people.  I therefore invite my fellow citizens in every part of the United States and also those who were at sea and those who are sojourning into foreign lands to set apart and observe the last Thursday of November as the day of thanksgiving and praise to our father who dwells in the heavens."

Well, now wait a minute.  He's the one who set it up to be the last Thursday.  He set it up to be the last Thursday, but everybody is saying this year that this year Thanksgiving is coming so late; how did that change?  I'll tell you how it changed and why it changed, and you'll never guess who changed it.  And the reasons for it.

But things can't move forward because in 1863 we still had slavery.  We hadn't yet won the war.  It was this Thanksgiving that actually turned the war.  After this Thanksgiving, we won almost every single battle where we had lost almost every single battle prior.  But Abraham Lincoln knew if a country would just turn to God, if they would fast, if they would pray, God would forgive and God would come back.  You would still have to pay for the sins of the past, you'd still have to pay for all the blood that was shed by the workmen's lash and the whip and the chain.  But out in the fields, there was a song that was being sung that at the time was only sung by the slaves.  It's a uniquely American song that for a long time again sang in the -- only sung in the fields by the slaves and then only sung in the churches in the South, and the freemen in the North.  It was sung that way even after slavery until after the 1960s and then in the 1960s it became an anthem.  But slowly but surely because of its lyrics, it became a Christmas song.  It wasn't intended to be a Christmas song.  It was a song talking about freedom.  We look at it as spiritual freedom.  But when it was originally done, it was a song about bodily freedom as well.

A few weeks ago we had several people come together in Phoenix, Arizona.  People who didn't know each other, people of different color, different faith, and we gave them four or five days and we said we want you to do a Christmas album.  There were a few things that I really wanted to capture.  I wanted to capture the story of Christmas and the story of America.  A friend of mine, Clyde, took to arranging that song that we know as a Christmas song but was a slave song, and a woman that I had met in Brooklyn years before, she had appeared on our program.  She performed at Restoring Love.  Her name is Kim Harley.  I asked her to come down to Phoenix and help us with this CD idea.  I call her my Mahalia.  I knew she could put this song back into the feel of a real spiritual, a song that was never intended to be a Christmas song but now is.

Today we're going to share music from Believe Again and stories from the new book Miracles and Massacres, on your way home for the holiday.

 

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

NurPhoto / Contributor | Getty Images

In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE