Who is the leader of the free world?

Buck Sexton filled in for Glenn on TV Monday night, and in the opening monologue he took a hard look at Obama's poor foreign policy performance. Who is leading the free world if America's President is more interested in the job?

The below is an edited transcript of Buck Sexton's monologue:

As we hunker down across the country trying to escape freakishly inclement weather in many places, there is also a very disturbing trend playing out abroad around the globe day after day, the signs of something of a new world order, a post-American century emerging on the international scene. 

Yes, of course, there are vicious civil wars raging on – Syria, Afghanistan, now the Central African Republic, Somalia, continuously, and there are others as well.  But it’s not merely that there is conflict going on.  There will always be fighting somewhere over something.  It’s that something is missing in the background, on the sidelines.  It just feels different right now around the world.

The good guys, the cavalry, they’re nowhere to be found, and I don’t necessarily mean charging into every situation with actual cavalry tanks and planes but in words and deeds on the world stage.  In policies, pronouncements, and principles, America under this administration has gone MIA.  Our allies feel as though they must fend for themselves.  Our enemies know that they can move with impunity up to a point, and they keep pushing that line with more cunning and brashness.

Sure, look, things at home are a mess, no doubt about it.  ObamaCare is an unmitigated disaster that will only rot and fester with time, but despite all that, whether the Obama administration cares to admit it or not, the struggle for human freedom rages on, and America will either play a role or cede into the background.  Even the casual observer of events right now in Eurasia, China, and the Middle East has to wonder where the clarion call to liberty from the White House is.  It’s not there.

When will we hear the stirring words of support for those who have answered the call and in their own countries risked their lives and fortunes for a better future?  It’s not there.  And it’s not from this president, not from his cabinet.  There’s a deafening silence right now, apart from perhaps some quisling, whiny Carney remarks and some other stuff from the president that we don’t really need to hear.

Rule of thumb, whenever smarmy Jay Carney or Obama or anyone else in this administration says “let me be clear,” you know they’re about to make something up, lead you astray, obfuscate, change the subject, tell you something that you know is untrue.  The only thing clear about this administration’s foreign policy is that it’s been a total disaster and has reduced the United States into a prompter-reading paper tiger.

Now this begs the inevitable question, if no one is listening to the U.S. anymore, who is the leader of the free world?  Now, of course it should be our president, and yet Obama’s words and actions seem to indicate that he scoffs at that title.  He scorns the responsibilities it bears.  It’s as if he’s almost ashamed at the idea that America should lead the way.  Oh, too harsh?  Unfair?  People would say that, of course.  His cronies in the media will say that.  Not at all, this is a mere recognition of reality.

There were plenty of reasons to believe this before the last few months, but the debacle of the Syrian so small they can’t even feel it punitive strike, that’s just completely tipped the balance.  After a brief romance with the idea of Obama, nobody on the world stage even takes him seriously anymore.  Nobody who matters is listening to his droning, platitudinous prompter reading sessions.

His lack of clarity, character, and principle in foreign policy is blindingly obvious.  You don’t have to take my word for it.  Let’s go to the data.  A new Pew Research poll shows that America is now less powerful, less important, and less respected than when Obama took office.  Now that’s quite a feat, of course, considering that there wasn’t a whole lot of place to go except for up after George W. Bush’s low rating in the very same poll with the same question – some tough years for Bush at the end there.

But Obama has still managed to lower the bar, and once again, this week, right now, we’re seeing how that translates onto the world stage.  Let me focus on just for the time being one clash of liberty versus tyranny, one clash that is playing out as we speak.  Ukraine is on the verge of revolution.  What started out as just massive street protests against this government looks more and more like an all-out uprising. 

Now, here you see protesters, and they’re pulling down a statue of Lenin –

Yes!  That’s kind of ironic, isn’t it?  Ukrainians are pulling down statues of Lenin, but if you listen to President Obama lately, it sounds like he might want to erect a few Lenin statues here, but I digress.

In Kiev, the capital of the Ukraine, protesters have set up an encampment in the middle of Independence Square.  They’re building barricades throughout downtown.  They are hoarding brick, wood, and other debris in order to throw them at the police in a violent confrontation that could happen at any moment.  Riot police are gathering around them.  This could get very ugly, and it has implications far beyond the streets of Kiev.  That’s what we have to also focus on.

Ukraine is a country of 50 million people.  It’s a battlefield for much more than just a trade agreement.  I want to show you what I’m talking about over here on a map.  Sure, Putin bribed and pleaded and strong-armed to have Ukraine’s President Yanukovych side with Russia, a kleptocratic mafia state, mind you, over the EU.  That’s the short version of the facts, the basic facts of this case that you should know as you read the headlines, but under that surface there’s a much deeper conflict.  It’s really a continuation of the old Cold War battle lines.

Ukraine or the Ukraine, if you prefer, although most Ukrainians prefer Ukraine, means borderland.  You can see right here, it is literally and figuratively a borderland between East and West.  It sort of separates East from West, autocracy from liberty.  The Iron Curtain used to come right down here.  So it’s a battleground with two clear sides, those who want free markets and increased liberty and those who feel they would benefit from being a Russian cline state like Belarus right up here, basically a part of Russia.

The Iron Curtain may be gone, but the iron fist of Putin and his corrupt cronies, they can oppress and coerce and do whatever they want around here in Russia’s backyard, around these borders.  Now, boiled down to its essential parts, this fight in Ukraine is about freedom versus statism.  It’s really about Western democratic models versus the old authoritarian autocratic models.

Once you put it in those terms, it becomes very clear what needs to be done here.  This is a chance, a chance, for America to stand with liberty, with Western European rule of law, and for once teach that punk Putin yeah, a lesson in the bargain.  It’s about time.  He’s been smacking us around for months.  This is also a moment though for real statesmanship, for resolve, for leadership.

Even the imagery that we saw in Kiev, even the imagery that we’re seeing in Ukraine, that suggests something, doesn’t it?  It suggests the time is now.  This statue, by the way, this one here, this is a statue of Stalin that came down during the 1956 Hungarian uprising.  At first, the communist government fell, but the West did nothing, and then the Soviets at first were willing to negotiate, but then they decided to come in with tanks and crush the rebellion.  Thousands of people died, and the Hungarian people suffered under communism for decades after that.

The statue came down, but then what?  The stature in Ukraine has come down.  Now what?  For the Hungarians, by the way, who rose up in 1956, we know the West was nowhere to be seen despite their bravery on the streets.  And to nobody’s surprise today, the Obama administration is nowhere to be found.

I think the best we’ve done so far is a phone call from Vice President Joe Biden.  Ooh, I’m sure Putin and the rest are quaking in their boots.  Even when Putin makes audacious, freedom-crushing moves like he did today, he abolished the state news agency, RIA Novosti, and replaced it with a new agency designed to promote Moscow’s image abroad – he’s going global with that propaganda, baby, yeah – the president, our president, MIA on this, nothing to say while Putin is deciding to shut down media and propagate Russia’s worldview around the world.

But it’s not fair to say that President Obama hasn’t said anything about this.  I should take that back.  Scratch that one for the record, because we know that President Obama loves to give speeches, and we can find him at one of his propaganda rallies here at home peddling the same warmed-over Marxist class warfare rhetoric to the American people, anything to get them to think about something other than ObamaCare, which is canceling their health care plans and ripping their doctors away from them.

So yeah, Obama has plenty of things to say, things that you don’t want to hear but things like this:

VIDEO

President Obama:  They experience in a very personal way the relentless decades-long trend that I want to spend some time talking about today, and that is a dangerous and growing inequality and lack of upward mobility that has jeopardized middle-class America’s basic bargain, that if you work hard you have a chance to get ahead.  I believe this is the defining challenge of our time, making sure our economy works for every working American.  That’s why I ran for president.  It was the center of last year’s campaign.  It drives everything I do in this office.

Battling the evil inequality monster, what a noble and righteous goal.  Listening to these speeches should be considered a form of torture, I think, at this point.  But don’t you just hate it when someone is rewarded for working hard and being successful?  That creates or it can create a gap, something that’s bad.  We don’t like that because everyone should be the same, homogenized, generic, uniform, equal, communal.  Merit is a foreign concept to this president in many ways.  Look at how he explains American exceptionalism on the world stage.

VIDEO

President Obama:  I believe in American exceptionalism, just as I suspect that the Brits believe in British exceptionalism and the Greeks believe in Greek exceptionalism.

I’m not sure about Greek exceptionalism these days.  They’re kind of bankrupt and in a whole lot of trouble, but you get the sense there President Obama really doesn’t think that America has any reason to think that it’s got anything to teach or share with the rest of the world because we’re all just equal partners in this whole crazy planet.  No wonder Americans feel America is less important and respected in the world.  Their own president is teaching them that.  He’s literally coming out and saying it.  We’re not putting words into his mouth, everybody is exceptional.

And when he isn’t downplaying America’s role in the world or apologizing for our past, he’s just outright debasing his position as commander-in-chief in some show of pseudo-intellectual cultural sensitivity.  What is that?  What is that?

You see, the free world is no longer cool to say.  We don’t want to make the not-free world feel bad, I guess, so you can hold your tears, Kim Jong-un.  No worries, bro.  It’s all good, ayatollahs.  We got your back.  It’s fine.  Everything’s going to be cool.  We’re all going to be friends.  Everybody gets a trophy.  Every country gets a trophy, and after all, no one is exceptional.  We’re all the same, so we should get the same trophy, the same size trophy.  Sounds good to me.

See, now we’ve actually switched a huge paradigm shift in our view of America versus the rest of the world, where we stand on the planet.  We’ve switched to a concept of the world community, commune, of course, tucked into that word.  Obama likes this term much better.  He doesn’t want to be all imperialistic and whatnot, but ironically the community organizer in chief doesn’t want to organize the world community.  He just wants to be yet another member of it.

In Obama’s ideal world, America and Argentina have the same things to say because well, why not?  I mean, we just have sort of the same power and authority and gravitas and heck, what do I know?  Now, it doesn’t have to be this way.  Maybe a better question is was it always this way?  You know the answer, of course it wasn’t always this way, but as a reminder of how a real leader of the free world, how a great leader used the moment, seized it, and tried to turn the tide of history in favor of freedom, let’s take a trip back in time, shall we?

VIDEO

President Reagan:  There is one sign that the Soviets can make that would be unmistakable, that would advance dramatically the cause of freedom and peace.  General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.  Mr. Gorbachev, open this gate.  Mr. Gorbachev, tear down this wall.

You see, Reagan got it.  He stared down the Soviets, and tens of millions of people had a chance at freedom, because when all was said and done, Reagan actually believed America was special, and that meant standing for others.  America was different.  It set an example, and it shone the light down the path to liberty for others to follow.

This core principle often referred to as exceptionalisn, that’s really just a dainty way though of saying what we really are, so let’s just get down to it.  We are the biggest, strongest, best force for freedom the world has ever known, America, us.  This is a truth that existed at the founding of our republic.  It’s a gift bequeathed to us by the Constitution, a country founded on the premise of liberty, if we could keep it of course. 

Now, this is all true irrespective of foreign policy.  It is a simple truth of what makes this America.  Now, Abraham Lincoln didn’t live in a globalized world.  He couldn’t call foreign leaders on cell phones.  He didn’t have an Air Force and a Navy that could respond to any crisis in hours if not minutes, but he understood something that this president does not.  He said it himself, “America is the last best hope of earth.”  

And it wasn’t about our place at the United Nations, which obviously didn’t exist at the time, and it wasn’t about our economic power.  It was about what America was meant to stand for from the beginning, liberty.  Now, we didn’t always live up to it.  We be honest about that always.  We fought bloody battles to achieve that ideal, and at different times it seemed we may have been lost, but we stood firm.  We pushed on, and there it remained rooted in the soul of this country.

But now it is not merely our liberty that is at stake.  Today, we drift slowly and surely into a post-American world.  It’s a digital dark ages, one in which aggressive authoritarian regimes harness 21st century technology to oppress their own people and intimidate their more liberal neighbors.  Russia, China, Iran, North Korea, those are really the most obvious offenders.  There are going to be others.  More will join along.

To borrow from this administration’s favorite phrase, let me be clear, Mr. President, if you don’t pick up the torch of liberty and sound the clarion call, tyranny will triumph.  If you continue in your apathy with the decline of freedom, you’ll have the distinct dishonor of being the first president in American history, even among the most progressive presidents like FDR, who didn’t have the backbone to call evil by its name.

As other nations cry for our help, for our friendship, or merely encouragement, those calls increasingly are unanswered because well, we wouldn’t want that darn inequality monster to rear its ugly head, would we?  We wouldn’t want another nation to feel bad about how it approaches the world.  That, Mr. President, is cowardice.  Is that clear enough for you? 

Perhaps the president will miraculously wake from his somnambulant state and realize we need to be as a country once again the leader of the free world.  For if not us, then who?  We are indeed the last hope, and we are running out of time.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.