'White Guys: We Suck and We're Sorry': Glenn reacts to bizarre new video that apologizes for years of white privilege

“White Guys: We suck And We’re Sorry.” That is the title of a new 2-minute video written and produced by Stephen Parkhurst, who gained some notoriety for a similarly themed video he created last year entitled “Millennials: We Suck And We’re Sorry.” According to the video’s YouTube description, it is time for “straight white dudes” to apologize. “It's not that we're against inequality,” the description claims. “We just can't relate to it.”

Check out the video below (WARNING: While it may feel like you are watching a Saturday Night Live skit, alas, you are not – this is real):

Glenn came across the video last night, and he immediately got to writing a monologue in response. On radio this morning, Glenn questioned what exactly he is supposed to apologize for. Is being born a certain way now a crime? Are all white men really as evil as the clip suggests? Finally, is apologizing for the actions of those who came before us the new ‘status quo’ in the collectivist society progressives are fighting so hard for?

“I don't even know what I'm supposed to apologize for,” Glenn said. “Being born a certain way? Are you going to apologize for being born black? Are you going to apologize for being born Hispanic? I'm not going to apologize for being born white, and I'm not going to apologize for being born a male.”

“My impression was that the entire movement was supposed about how you're not supposed to apologize for the way were you born,” Stu added. “And yet here we are apologizing for the way we were born.”

Below is a rough transcript of the monologue:

I don't know what we're doing as a society. We're tearing apart absolutely everything and splitting us into little groups. Now white men suck, and we need to apologize. This is something now that is sweeping our college campuses… You'll think it's a joke. You'll think it's a Saturday Night Live kit, but it's not, they're serious. ‘Hi, I'm white. I'm a male, and I suck. And I've oppressed people for so long.’ Now, I haven't oppressed anybody. I don't apologize for my whiteness or for being born a male. There are some things I can't change. Oh, no, I guess now I can change that. There are some things I don't want to change and being a white male, no matter where I live in the world, I'm not ashamed of. I never will be. Yes, I am a white. A white man. Oh, no, but all white males don't suck. Some have sucked, sure. Some still suck. Uh-huh.

But isn't it racist to condemn an entire group based on color? And what's even more amazing: This is coming out of the university systems that are trying to teach us how to be tolerant. What's more amazing is this is more than just racism. It's also sexism and gender bashing. All three of those things were constantly being lectured to as being bad. All three of those things I was taught was wrong growing up in a household in the 1960s – run by a white male. Is it possible I learned that those things were wrong? But could we look at the theory of all white men suck for a minute?

Robert Mugabe, white male. He sucked. Wait, no, he's black. Well, a white male Che [Guevara]. He sucked. He killed all kinds of people. Hated homosexuals. Hated blacks. Oh, no, wait. He was Hispanic. Well, Mao. Mao, he really sucked. But wait, he was Chinese. So maybe it isn't race because some of the biggest killers of the last 100 years were of different colors. Okay, it's got to be something different because Robert Byrd sucked and he was a white male. He was a Klan member. But he was a Democrat. Hitler sucked. He was white. But he was a socialist. Stalin sucked, and he was a white male. But he was a communist. Yes, they're all men. Maybe that's it. It's just that they're all men. No, Margaret Sanger, she sucked. She's responsible for the death of millions. And she was white, but she was a woman and a progressive.

So the Grinch puzzled and puzzled until his puzzler was sore. To suck because you're a white male isn't quite right. Maybe, just maybe, there's a little bit more. Abe Lincoln, he was a white male. He didn't suck. Jack Kennedy, he was a white male. He didn't suck. The new pope, he's a white male. A lot of people don't think he sucked. The first beloved black president, he's a white male. Wait. Tesla was a white male. He gave us the outlet and the power generation that we now have in our damns. The reason why you can hear my voice today is because of Tesla. He was a white male. Louis Pasteur is the reason why many of us are alive today. He was a white male. He gave us antibiotics. Henry Ford was a white guy. He gave us the assembly line which created a Detroit that was out in the front lines in early 1900s as a city that was an absolute boon for blacks and anyone who wanted and needed good jobs. Yes, Henry Ford was personally a racist and horribly anti-Semitic. But I believe he was also a progressive Democrat. His work is responsible for one of the largest cash cows for the progressive movement, the Ford Foundation.

‘Wait a minute,’ said the Grinch. If the left hates the white man so much, one of the worst white men who ever created a whole bunch of jobs and a whole bunch of good things. But let's not concentrate on that. Let's just concentrate on his racism, his blood money that he made. If they hate him so much, then they should refrain from taking that blood money from the Ford Foundation. FDR, he was a white male, beloved by the elite and left. And of course, we know he didn't suck. He only put the Japanese behind barbed wire. He was a progressive Democrat, you know. Woodrow Wilson, there's a white man for you. Oh, college professors love him. Same college professors who now want me to call all white men evil, continually put Woodrow Wilson as one of the greatest presidents to ever live – in the same category as Abraham Lincoln and that other guy who built the concentration camps for people of different color. What's so odd about this grouping is the fact that one of them freed the slaves as a white Republican and the other two are progressive Democrats. And Wilson re-segregated the army – a profound racist and a general in the war on women. Hmm.

I'm noticing a pattern here. LBJ was a white male. He was also a progressive democratic icon. Everybody loved him. He was a creator of the great society. He was also the man who single-handedly shut down the civil rights legislation and kept it down for a decade before it was finally reintroduced when he was president. It was a decade of strife, of bloodshed, and assassinations of Malcolm X and MLK. If LBJ had been on the right side, none of that stuff would have had to happen. Side note: The legislation was proposed by a white male, a president who is white. No, not John F. Kennedy, of course. You'd have to use Common Core math to make that a decade. No, it was Dwight Eisenhower. A white male. Yes, who was also one of those Republicans.

The white heritage that we're supposed to now hate is also the Judeo-Christian heritage which first freed the slaves in Egypt and then led to the enlightenment and the Second Great Awakening which freed the slaves in America. It is the white heritage that gave us Benjamin Franklin, yes, that evil founder, who was not only a strong abolitionist but also started the first public hospital and gave the world his invention of the potbelly stove for free. It's that heritage or the so-called white heritage that is so evil that gave the world the electric light, the movie camera, the television, the Internet, the moon landing. Yes, blacks and people of all different colors and races were involved in that heritage. But here's the conundrum: You really can't condemn an entire culture and claim that this culture has made it impossible for the man of color to participate in any meaningful way and then try to claim that the black man or the yellow man or the red man or any man or any woman was powerful enough to add any significant contribution to the amazing accomplishments of this evil white culture. Because if you did, in doing so, you would invalidate your entire argument.

Oh, man, my puzzler is sore again. Of course, if you didn't do that, then you would have to point out that what happened here in this white male-run evil culture wasn't all bad. In fact, some, if not much of it, was profoundly good for humans. I mean it wasn't the Asian culture that did these things. Or the actual African culture that did this. Or the female Hispanic culture, which again seems to undercut the argument that the white heritage isn't all bad. A lot of things do go into the damning of a man.

I can't imagine what part a man's race might play. I always was taught by my father and my grandfather, both white males, that racism was when you judged a man based solely on his race and lumped everyone together due to their skin or to their heritage. They taught me that that's what Hitler did – judged people by groups, put people in groups of race, color, or ability. It's what led to Hitler killing the handicapped because they were no longer people. They were just a category.

I have an idea. Actually, with the way things are going today in America, it seems to be less of an idea or at least less of a workable idea and more of, I don't know, a dream. Let's leave it at that. I have a dream that one day black children and white children will all play together and work together and love each other and build a better future. I have a dream that a man will not be judged on his sexuality or his gender or his race, but rather the content of his individual character. I know, impossible, isn't it? We all seem to be moving in the opposite direction. But, hey, this is still America where a man can still dream, right?

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

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Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.