Glenn: Beware! Times are changing

Glenn has been talking about some major changes that have been underway in both his personal and professional life. Those changes, in many cases, have carried over to his radio and television programs and his outlook in general. On radio this morning, Glenn reacted to some of the messages he has been receiving from viewers and listeners about the new direction of his programming and message, and he explained why “times are changing.”

Below is a rough transcript of the monologue:

You know, I want to change the subject just real quick. Tonight is an important show on the TV show because we're getting a lot of complaints on some things that we have done, and I'm going to explain why we've done them. We've moved really fast, and for the very first time in my career, we are sloppy. We're very sloppy. And it is not the fault of my staff by any stretch of the imagination. I called them on Friday and said, we're beginning this on Monday. They had expected to do this about nine months to 12 months out. And I said, it begins Monday. I have the best staff in the world. And they are doing everything they can to make it happen.

But I will tell you that, um, we're killing ourselves. We're killing ourselves working, and we're killing ourselves and tearing our hair out, um, trying to get all of it done and trying to figure out the path. We, we have to recognize that the world is changing rapidly. And I have a very different point of view on the direction that we have to go. It is, it is not about abandoning the fight. It is the same argument. Please, I beg you, read the words of Martin Luther King. I've got like four of his books I'm reading at the same time… Read these books, and you will understand because you will see the time period is the same. History is repeating itself.

And it is going to, do you remember Stu when we were on CNN, and there was a speech given by Condoleeza Rice and she just the word ‘birth pangs.’ And I stopped the video and I said, ‘Listen to what she's saying. She's saying these are birth pangs. You're seeing the beginning of birth pangs.’ And it bothered me. And I stood on that for about two weeks and said, ‘Listen to what she's saying. Birth pangs become stronger and closer together. Beyond that, it implies we're giving birth to something. What is it we are going to be cradling in our arms? What is it that we're giving birth to? No one will answer that question.’

Well, I think we all know what we're giving birth to now. We're giving birth to something that does not look at all like the America that you've ever understood. It does not look at all like a place where you are free to express yourself, and we're running out of time. There are those supposedly on our side who are actually calling now, for an American Spring. This is what I warned you of when I held up that little blue book on Fox five years ago and said, ‘Look, this is going to happen. These people want revolution.’ And it is coming from our side. Do not participate in the American spring. Don't. Please.

Look up the root of that. Look up the Spring of Nations. Find out who started the Spring of Nations. Not the Arab Spring, not the American Spring but the Spring of Nations. I'll give you a hint. It happened around 1860. What else was going on? And what spurred that on? That is darkness, it is chaos, and it is evil. Stay away from it. It's poison.

But things are going to start birth pangs again, start to move rapidly again. They are going to start coming at you so fast. This is the beginning now of a time that I have said they are going to come at you so fast, you're going to be overwhelmed. You have to make your decision of who you are before you get there… It is the road map. And if we don't get back onto that road map, we're toast.

And so we're making changes because we are doing a lot of things behind the scenes that I wish I could tell you about, but I can't tell you about. There are two huge things that are happening in my life that I cannot talk to you about right now. But if you're smart, if you listen to this program, you have a pretty good guess. There's two things that some day we'll talk, but I'm telling you, I'm begging you, please, please, I've never been here before. You and I and our relationship has never been here before.

I remember right before the crash of 2008, I put my head against the wall of the studios at Radio City. Do you remember that day, Stu? And somebody called me and said, what the hell you doing? Why are you even talking about the economic crash? It was like September 2008. It was right before the crash. And somebody called up and yelled at me, and I hung up the phone and I called my wife and I said, ‘I can't do it another day.’ And I put my head up against the studio wall, and I just banged my head against the wall and I said, ‘I give up. I surrender. I can't do it anymore, Lord. I can't do it anymore because I remember begging you, please, it's just around the corner. Please.’ And I have heard from so many people, so many people, that called me after that, and said, ‘Glenn, I can't thank you enough. I heard you that day. And I pulled my money out of the stock market. And three weeks later, it collapsed. Thank you.’

There are things that I know, and then there are things that I believe, you may not, and that's fine. Mock me. I don't care. There are things that I believe I have been sent to do and to warn and to encourage and I am at that point in our relationship again. Please, I beg you, if you are a pastor, I beg you, the universal and everlasting truths are the only salvation. They are the only things that will work. If you are told, you must comply, violence is not the answer, hatred, envy, pushing people, calling people names, and I am the worst example. I can't tell you how many nights I have been at home and said to the Lord, ‘How many people have you gone through before you got to me? I'm the last guy that should be delivering this.’ I know.

Please, please, be aware. Times are changing. Courage is contagious, but so is violence and hate and rage. One comes from darkness, one comes from the light. Only the light will stand. Only the light wins. Anything that makes you enraged, anything that says, ‘Go get em,’ is wrong. We are not looking for a win. We are looking for reconciliation. We are looking for change. We are looking for a call back to the things that have been true since the beginning of time. We are looking for just ten things. Just ten things.

I won't have another God. I don't care if that's money. I don't care what that is. If you are in a business right now, and you are compromising your values because of money, stop. Stop right now. Stop. I will not use the Lord God's name in vane. Look it up. Look it up. Who does he say that to? Moses. Who shall I say sent me? I am that I am. When somebody tells you you're nothing, when somebody tells you your worthless, you'll never make it, you need to use the power of God and use it in the proper way. I am worthy. I am capable. When you say those words, you have the power of all creation behind you. I am capable. I am strong. I am courageous. I am much more than I have been led to believe. Say those words. Don't commit adultery. Don't lie. Don't cheat. Don't covet. Don't steal.

Can't we just agree on those things? Please, I'm begging you. Come with me on a very different journey. A little bit more tonight at 5 o'clock. But I want to emphasize: A little bit more at 5 o'clock.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.