Jailed Marine shares new details of life in Mexican prison during live appearance on the Glenn Beck Radio Program

Glenn has been following the story of jailed Marine Corps Sgt. Andrew Tahmooressi for a number of weeks now. Sgt. Tahmooressi has been in a Mexican prison since March 31 when Mexican federal officers arrested him for weapons possession. Tahmorressi and his mother Jill have maintained he took a wrong turn and crossed the southern border by mistake. The 25-year-old decorated war veteran and Florida native was in the process of relocating to San Diego for treatment of post-traumatic stress disorder. He had been in San Diego for 10 days when he ended up at the San Ysidro checkpoint.

After being arrested, Tahmooressi was originally held in Tijuana’s La Mesa Penitentiary, where he was placed in general population and his life was threatened. He was then moved to solitary confinement and shackled to a bed for nearly 30 days. Last week, Tahmorressi was moved to a maximum-security prison about 40 miles outside of Tijuana. He faces a sentence of six to 21 years in a Mexican prison for carrying his registered AR-15 rifle, .45-caliber pistol, and 12-gauge pump shotgun in his car across the border.

On radio this morning, Tahmooressi and his mother Jill both joined Glenn via phone to discuss what has transpired in the 63 days since he was first arrested. Tahmooressi candidly explained in his own words what happened the night he accidentally crossed the border and shared some new information about the conditions he has faced.

“It was 63 days ago that one of our heroes, one of the guys who has been fighting wars for us, was in San Diego… As the President makes a prisoner exchange – not a hostage release, a prisoner exchange – we have Sgt. Andrew Tahmooressi still in jail in Mexico,” Glenn said. “We have released 60,000 Mexicans onto the streets, and yet he is still sitting there, and nobody's even talking about it. For the first time, we have him on radio from his jail in Mexico, and his mom is also on the phone. She's kind of conference called us and put us together.”

To begin, Glenn asked Tahmooressi to explain what transpired when he reached the San Ysidro checkpoint.

In my own words, I was spending the day in Mexico, and I was hanging out, having some good food and walking around. I was thinking about staying the night in Mexico. I got a hotel in Mexico and decided that it wasn't a very nice hotel. It was dark and a little dirty, so I decided to go back to San Diego and be back with my friends cause I was missing my friends.

So I get a taxicab to the border, I cross the border, and I walk over to the parking lot where my truck is. I get in my truck, and I exit the parking lot. I make a left-hand turn followed by another left-hand turn that was – there was a road there that I was – I was – I got on that looked like it headed north back to San Diego, back to I-5 North. And I got on that road, and it happened that it turned, did a U-turn to the right, a swooping U-turn to the right and took me back on I-5 South heading to Mexico.

So I was driving nice and slow looking for a place to do a U-turn, but I couldn't find one. So that road took me maybe like another half mile down south to Mexico. And I get too the gate that was the Mexican border that I wasn't even sure if it was the Mexican border at the time. I figured it was, but I wasn't positive. And there was a lady sitting like three gates over to my left. And I stop at the gate and I wave to her to try to get her attention to tell her that I don't want to be in Mexico, but she waves me in like, you know, commanding me to go, go, come on, let's go.

So I follow my – her orders and I go. I did hesitate. I got a green light, the gate went up, I hesitated for like maybe 10, 15 seconds, cause I didn't want to be in Mexico, so once she ordered me in, there was three police officers, border police officers at a inspection table that are waving me in. So I drive to them. And put the car in park, and they ask me, ‘What is all this stuff that you have back here?’ I said I have all my stuff back here, clothes and things, and I have three guns. I told them immediately that I had three guns, and that I didn't want to be in Mexico. So I walk around the back of the truck with them, and I point out where my guns are, say I have two back here, a rifle and a shotgun and I have my pistol in the front on the passenger seat. So they go about looking at my guns, and they put the guns back in the truck, and they tell me that they're gonna help me out, that they're gonna take me back to the American border. They told me to wait maybe 30 to 45 minutes and that they were gonna get an escort vehicle for me to take me back to the border. They even – they asked me, they said, ‘You think it's gonna be okay with the American Border Patrol that I have three guns?’ And I said, ‘Yes, I think it's gonna be okay. I have permits for them, you know, I – I own these guns, so, yes, I think it's gonna be okay.’

So they moved my truck to another parking area, and they get my guns out at the truck, and they put 'em on the tailgate of my truck and they start getting all the ammunition out of 'em and all the ammunition out of my truck, and then they call on the radio, and I think what they said on the radio, which was in Spanish, that the – what the situation was that we have someone here with three guns, maybe they told them that I didn't want to be or not, I'm not sure, but there was a – shortly after that, there was a – a military captain that came over, and he took charge of the situation from there. And – and he – they took my truck from that one parking area into a fenced-in parking area that was screened in with black screen all around so no one could see what was going on. It was like a little hidden area, and – and then he – the military captain, he was very, like – he was, in a sense, I think he was trying to scare me a little bit. And – and of course I was nervous because I had – there was like 20 people there with military people with rifles, watching me and, you know, making sure that I wasn't gonna make any sudden movements or whatever, so I was – I was very afraid and nervous that they were gonna do something to me.

And I – you know, I think it was very – it was a very sketchy situation. There was something definitely not right there, and I think what it was was they were probably trying to get a bribe out of me, is what I think it was. What I'm pretty soon it was is that they were looking for a bribe, and they were trying to get me to sign some paperwork there that was all in Spanish, and there was no translator there to translate them. And I said, ‘No, I'm not gonna sign these paperwork – this paperwork. I don't understand them. I'm not signing them.’ And then they were saying after that point, they were saying, ‘Well, we're gonna take your truck. We're gonna take all your possessions. We're gonna take your guns.’ And then after they said that, that's when I called the 911 call, and I let 'em know. I said, ‘Hey, I'm in a bit of an emergency here, I accidentally drove into Mexico. And I didn't mean to be here, and I have three guns and they're trying to take my guns from me.’ So that's when that happened. And then – and then – and then – and then I was just more nervous, and I decided, you know, I'll sign the paperwork 'cause maybe that'll hopefully get me outta here, hopefully that will give 'em what they want and I could get out of here, and the lady who was translating who spoke broken English, she said that all the paperwork said was that I was in Mexico with three guns. I said okay, well, that's the truth, so I'll go ahead and I'll sign these papers. But shortly after the papers, they apprehended me and arrested me.

While Tahmooressi is still unsure of what the papers actually said, he explained the dangerous conditions he faced at Tijuana’s La Mesa Penitentiary.

“I was put in a cell, a small cell that was meant for six people. There was about 15 to 20 people in there, and there was all kinds of bad criminals in there… There was murderers in there and kidnappers and drug dealers and all these people,” he explained. “They threatened to rape me, they threatened to kill me, and I was very fearful. I was fearful to the point where my heart was pounding, and I couldn't have got a single word out if I had to yell for help.”

Fearing for his life, Tahmooressi attempted to escape, but he was apprehended and moved to solitary confinement where he was shackled to his bed.

I was just trying to get away, as far away as I could… [But] I was shot at by a lady on post. I surrendered… After that, you know, I got punished physically for maybe like 20 minutes to 30 minutes. And then after that I was stripped naked, and I was handcuffed – both my legs and my hands – around the post of a bunk bed there. I was there for maybe 12 hours, or maybe 10 hours, overnight, you know, shivering in the cold, naked. And then the next day they take me to another little cell by myself, and they cuff one of my legs to one wall and then they cuff my arm to the opposite wall about maybe two feet above my head. So I was there with my hand dangling above my head with… very minimum circulation going to my fingers there for… maybe 24 hours with no food, no water.

Then they take me off of the handcuffs, and… I was afraid that the prisoners were still gonna come and get me and that they were talking to the police officers, and that the police officers were gonna come and… torture me… and get information about my family. So I said I'm not gonna let them do that. There was a light bulb on… the ceiling, and I took this light bulb and I broke it and I stabbed myself in the neck cause I said, ‘I'm not gonna let them take my life. I'm gonna take my own life.’ That was my train of thought then, and I was there on my knees praying with blood pouring out of my neck, puddled on the floor.

Thankfully, thank God, the prisoners were outside of the door, and I think they heard the smash of the light bulb. And they came in, and I blacked out from there. Then I remember waking up on a bed in a room in the prison with IVs in my arms and with the doctor saying, ‘Andrew, come on, Andrew,’ trying to get me to wake up again. And thankfully I woke up again. They took me in an ambulance to a hospital, where they stitched me up, and then they took me back to the infirmary, the hospital in the prison, and then that's when they handcuffed all four of my limbs to the bed for a month.

TheBlaze has done a good deal of research into Tahmooressi and the events that unfolded before and after his arrest, but Glenn asked Tahmooressi if there is anything else that needs to be known.

“No, sir. God is my witness that I was not there doing any criminal activity. I had no intent on doing any harm or or breaking any laws or selling any guns or anything of that sort,” Tahmooressi said. “I've never been like that before in my life… I've always been a peaceful, loving man, and I don't break the law.”

The WhiteHouse.gov petition advocating for Tahmooressi’s release reached the necessary 100,000 signatures ahead of last Friday’s deadline, which means the Obama Administration, by law, is required to release an official statement. That statement will be the first from the Administration on the issue.

Glenn, meanwhile, asked his audience to continue to pray for Tahmooressi’s well being and safe return.

"Andrew, I'm going to ask for the audience to pray for you and pray that… you are encircled with truth. I admire you for not telling a lie,” Glenn concluded. “I will tell you that the only way God's powers work is if you're working with exactness, so tell the truth, the whole truth, and nothing but the truth, so help you God, and hopefully we will see his hand at work here. I'm disappointed in the hand of man, but never disappointed in the hand of God.”

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

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On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

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Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.