Rabbi: The greatest way out of depression is to serve someone else

Glenn: I want to introduce you to a friend of mine who about three years ago we had dinner. He’s on the left. I’m on the right. He’s a Rabbi. I’m a Christian, and we’re not supposed to get along. But somehow or another we have found our way to each other. And his name is Rabbi Irwin Kula, and he is a Rabbi in New York City and speaks all over the country and is a good gauge on what’s happening around the country, I think, because you do speak all over. And you see that we’re no different. We’re really all alike, are we not?

Rabbi Kula: Yeah well, I mean, the average person in the world, across the world, wants, you know, their kids to be healthy, wants to, you know, flourish as human beings.

Glenn: Palestinians and the Jews want the same thing.

Rabbi Kula: We have a leadership problem.

Glenn: Yeah, the machinery above them, but all the Palestinians and all the Jews I have ever met in Israel all say the same thing, “I just want to live my life, and I want to take care of my kids. I want to have a good life.” And really, we all have that in common. I am, as you know, fearful that there is no leadership anywhere in the country that is really truly making the case for what Martin Luther King called, you know, peaceful resistance and peaceful loving reconciliation. People are wanting revenge. The hatred is growing, the anger. Everybody feels like they’re been pushed up against the wall.

Rabbi Kula: The fear.

Glenn: Right, fear of what’s coming next, what’s happening to your world, it’s completely changing. How do you make the case that peaceful, that love and peace are the strongest tools you can grab?

Rabbi Kula: I think you start with people’s own experiences. When you ask people in their own communities, do they take care of each other, where are the places where they’re flourishing as human beings, people will tell you the stories about their own lives. They’ll tell you the story about a neighbor who helped. They’ll tell you a story about someone who came and drove their mother and them to the hospital. You’ll hear the stories on the ground of people who are helping each other and who are obligated to each other. What we have done is we have sensationalized in the media bad stories. There are many more good stories in the day than bad stories.

Glenn: Yeah.

Rabbi Kula: And we, and this is actually a conservative trope, what we’ve done is we’ve transferred and said our solutions are going to come from above. They’re not coming from above. Leadership has an interest in the status quo because the status quo gives you power if you’re a leader. We are only going to change things from the bottom up.

And you know what a living laboratory is? A living laboratory is not only every school, a living laboratory is every dining room. A living laboratory is every meeting room. A living laboratory is every park in this country. A living laboratory is every little place where people can act differently from one another, and if that sounds small, people don’t appreciate that we didn’t get here because of some massive big thing. We got here to 2014 with all the problems because of thousands and thousands and thousands of individual corrosive moments.

Now what we have to do is we need thousands and thousands and thousands of individual experiences between people that model exactly what we’re talking about. It’s not coming from above.

Glenn: Here’s, you know, people are afraid of losing their livelihood. They’re afraid, you know, I’m barely making it now, I don’t want to cause any trouble, and that’s what gets them to sit down and be quiet. How do you teach people know, no, it’s going to be okay, it’s going to be okay, even if you lose everything? Nobody wants to lose everything.

Rabbi Kula: One, people have to be in communities where they are taken care of, okay? You get the community you deserve. If you think you’re simply some radical individual who can do everything on your own, you know, kind of the liberal trope is we’re autonomous people who are self-made. There’s no such thing as autonomous people self-made who are completely on their own. We have mentors. We have friends. We have family. People need to belong to communities.

Communities is where we get the support to have the faith and the hope that we can get through anything that happens. And I’ve been to communities around this country, from mega-church communities to small, little communities. I was in a community in Dayton, Ohio, maybe there was 120 members of this church, small little community. When someone became unemployed, they helped each other. And that’s not an excuse.

Yes, I’m a little left of center, though less and less lately, but you know, in all honesty, less and less lately. It doesn’t mean that we don’t need unemployment insurance. It doesn’t mean that we don’t need help from the government. But we have to take responsibility.

Glenn: There’s things that the government can do, but it’s the last resort. It’s incumbent on us to be able to do it first. We should turn to each other.

Rabbi Kula: Right, and we all know that happiness points outwards. Flourishing points outwards. This isn’t a religious thing. This is now a scientific thing. If you want to be happy, here is the prescription for happiness, serve. Now, you don’t like the word serve because it’s too religious, and it makes you tense? And I’m not talking you. You know I’m talking to my liberal friends. You know, if you don’t like the word, take care of someone else.

We know one of the greatest ways out of depression, and I don’t mean medical where you really are depressed, and you need medication, the greatest way out of depression is to stand up and serve someone else who needs something. We know it. We know it scientifically. It’s not a religious thing anymore.

Glenn: I know. As an alcoholic, I know that to be true.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?