Why is our education system collapsing? No surprise, Woodrow Wilson is involved...

Tonight, I want to talk to you about something else that is beginning to absolutely collapse on us. It’s our education system. It has begun to collapse, and I don’t know if you remember, when we first started feeling like the country was collapsing, we feel the loss of rights, we all asked each other, “How did this happen to us? How did we get here?” And it was important to go back to Woodrow Wilson and look at the progressive era to understand what we’re going through now. We have to start at the beginning.

Well, that’s the thing that we have to do with education as well. America’s earliest days featured some of the most prolific thinkers in history, people like Thomas Jefferson, who could write two different languages at the same time. He could write sentences backward starting at the period. Franklin, who was absolutely a genius, if it wasn’t for Franklin, I contend we wouldn’t have had Faraday, we wouldn’t have had all of the electrical experiments in Paris, and we wouldn’t have probably the electric that we have now the way we do – brilliant man.

George Washington, all brilliant in their own right. Jefferson studied Latin, Greek, French, and that was by the age of nine. He was giving advice to everybody, never read any book not in its native language. He got onto a boat, he never read Spanish before. He got on a boat to go over to England. By the time he got there, he could understand and read Spanish. He brought Don Quixote in English and Spanish. And he read it, and he figured it out – brilliant man.

Benjamin Franklin invented just about everything and a huge philanthropist, started the first hospital in the United States that was a public hospital. Washington was an official county surveyor at the age of 17 years old. Now, were they a product of some giant government-run school that the king had spent all kinds of money on that somehow or another we destroyed through the American Revolution? No, there was absolutely no system in place.

In fact, for decades after our founding, most Americans were primarily educated in a way that is completely foreign to us now. They were taught at home by their parents or tutors and in a completely different way. Now, how could that be?

Teachers unions will make it sound as if without the teacher that has gone to school, there is no chance of you being anything other than an uneducated rube. They’ll tell you that you’re harming your child if you teach them at home, but the fact is going to school was not always a way of life in America. You’ll never guess when it began.

Neither the Constitution nor the Bill of Rights even mentions a public education. You’d think with these guys who were so smart they would have thought of what are we going to do for education? They knew it was the parent and the family’s responsibility. The first public school didn’t even appear until 1821. Now, progressives will suggest to you, I’m sure, that we were subhumanoid imbeciles roaming the country grunting when we wanted something, but nine out of ten people here in America, they were all farmers, were literate.

Their parents, their tutors or local educators, taught them to read, nine out of ten. And then they went out and did something really unusual, they actually read books, lots of books. I challenge you right now, go back and just Google, you know, 1870 test for eighth graders, just do it. You will never be able to even understand their mathematics. You won’t be able to do it, and it’s not Common Core. You won’t be able to process what they already knew.

You go look for their test on citizenship. It was rhetoric on citizenship. They were just asked a series of questions. You had to prove why freedom was better, and you had to do it by the time you were ten. Most adults couldn’t even do it. It was a parent’s responsibility to educate their child. You could do it yourself or the towns often had an educator that all the parents would decide, and then they would bring all the kids into the schoolhouse. Regardless of what age, everybody was together.

So what happened? Well, everything began to change rapidly during the progressive era, and I know, it’s a real shock. The long-held idea that children were the parents’ responsibility was aggressively being challenged. See what’s happening right now at our hospitals. They’re challenging your right to take care of the health. Well, they’ve already challenged your right to be responsible for their education, why not the health, then the food?

Well, it would be the turning point that began to build the progressive education infrastructure that is now collapsing our education system because it doesn’t work. But on the think tank, we wanted to show you a few key moments on what happened. In 1867, we began the Department of Education. It was called the Office of Education, now the Department of Education.

It was created with a budget of about $15,000, and it was designed to study how can we make education better? You’ll see in a minute, and you decide, did it make education better or just bigger?

1874, this is when we have the Board of Ed, and this one is really important. The Massachusetts, surprise, surprise, Board of Education stated, “The child should be taught to consider his instructor, in many respects, superior to the parent in point of authority.” That sounds exactly like Woodrow Wilson a few years later, the progressive ideal, the state knows best.

Let me give you some quick perspective on this one. We went from a nation where parents were primary in education to today, most Americans start sending their kids off to school at the age of five. Think of this, at five years old, instead of being with mom or dad or anybody in the family, your child is shipped off at 8:00 in the morning or 9:00 in the morning. You don’t usually see them again until later in the afternoon, maybe 3:00-ish. That’s six to seven hours a day that you let someone else other than you program your child.

As you know now, we do not have similar views on the country or freedom or anything else. You know it. You’re seeing it. What is it that they are programming your child to believe? This is why it’s no surprise that Mayor de Blasio is actually pushing for prekindergarten for all. This is something that they wanted to do for a very long time. They want control from cradle to grave, and with that control, they are now pushing for year-round school 12 hours a day.

But let me go back to the timeline because this is where Woodrow Wilson is introduced, Woodrow Wilson and the American Federation of Teachers. It’s a union, but remember, at the time, unions were communist looking for that communist goal. It was established in Chicago by 1918, and all states now have a compulsory attendance law within two years. So now you’re trapped. America’s youth had been trapped, and there is no way out.

In 1919, you have the Progressive Education Association, founded with the same goal of reforming the systems, and boy, did they ever. By 1922, the state of Oregon actually made it illegal for children to attend a nongovernmental school. What they were trying to do was they were trying to squeeze out the religious schools out of the education picture. That later was shot down by the Supreme Court who said children were not mere creatures of the state, but this was a harbinger of things to come.

And then you go back to 1965, the Elementary and Secondary Education Act passed by none other than the world-famous LBJ. It’s frightening, the sweeping legislation helped pave the way for federal government to exercise control and influence over the local schools through funding. They got it passed by claiming it was just for poverty areas, that’s it, but within a few years, it provided aid to 60% of America’s school districts, and we were all hooked.

By 1965, the one miniscule Office of Education now had 2,113 employees and a budget of $1.5 billion. By 1976, the NEA did something they’ve never done before, they endorsed a candidate for the very first time, the one and only Jimmy Carter. Then the one real final death blows to this whole thing, in 1979, Jimmy Carter signs a law elevating the Department of Education to cabinet level status. Now that meant your education was not in the hands of the federal government. When it’s in the cabinet, it means it is in the hands now of one man, the President of the United States. That’s who the cabinet reports to.

By 1994, it’s reported that the government was losing $3-$4 billion a year to waste, to fraud, to defaults in its student programs. They now get $72 billion a year in funding, and they all say it’s for the kids. And you’re a hatemonger who hates children, and you just want them to fail in life, you want them to live in the gutter if you oppose more education funding.

But what have been the results of this progressive education explosion? We saw what it was like at the beginning of our country where people were literate. We’ve had lots of spending. What are the results? Because it’s all about results, isn’t it? Or is it about control? Is it about conform? Look at the results, look at the spending.

We put this book out what, two weeks ago, three weeks ago, shot to the top of the New York Times best-selling list. It was the number one selling book in the country, number two on the New York Times best list, but it has everything in it that you need to stop Common Core. And it must be stopped.

I told you a minute ago we’re doing something to Stage 19. One of the things we’re doing is we’re building an entirely new set with a studio audience section of 150 people, and that is partly for Conform. We want you to go and meet with us in movie theaters all across the country, and there are 600 movie theaters now across the country that are going to be having a night of action where we all get together and learn from some of the greatest minds about this education system.

Wewillnotconform.com, you know the history, now where we go from here is up to you. Go to wewillnotconform.com and find out how to get your tickets. Tell everybody you know, and we will see you on Stage 19 from movie theaters all across the nation July 22.

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

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Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.