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Glenn's Show Prep

Enough is enough: Bring them home, period.

June 17, 2014
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The Glenn Beck Program

On radio this morning, Glenn looked at the troubling news of the day in a slightly different light. Glenn remains steadfast in his belief that the United States government must bring our servicemen and women home and not put troops on the ground in Iraq. This morning, he went so far as to “lead with his mistakes” and admit that liberals had the right idea back in the early 2000s when they opposed intervention in the Middle East. And yet despite all the forces at play that are trying to tear us apart, Glenn remained surprisingly optimistic about America’s future.

Below is an edited transcript of the monologue:

I want to the start in a different place. The media keeps saying we are a nation that is being torn apart at the seams. In some ways, I agree with them, only because we are not looking for the things that bring us together. The left and right, we can't agree on anything, right? The only place we can find common ground is in the hatred of one another. That's the narrative that everybody is giving you. Unfortunately, there is some truth to that, unless we decide to look for more.

We have been greatly divided. When the President burst out on the scene, he talked about how George Bush tore us apart with two wars and we had an economic disaster. A lot of people said, ‘He's right. We were a mess.’ We really, truly were a mess in 2008.

I don't think it's gotten any better for the last five years. We have done nothing but watch our country and our families, our friends be ripped apart. We are deeper in debt. We are immersed in foreign wars. Our economy is much more fragile than it was in 2008. Racial tensions are higher than I have ever seen them. I'm 50 years old. I don't remember an America that felt like this race-wise. We are far from reaching across the aisle. I shouldn't say that. The Republicans and Democrats are perfectly fine reaching across the aisle. They are not only reaching across the aisle, they are reaching across the aisle and fondling each other. It's just they are on the same exact page, and they will demonize. The Republicans are doing it, and the Democrats will do it. They will demonize anyone that steps out of line with the parties.

As bad as it has been, amazingly enough, lately, we seem to be finding areas where we all agree. There are things that are happening in America. For instance, the VA scandal. The VA scandal, Americans agree, is horrific. We need to plant our flag in some places where we know we are on the right side. Let's start planting our flags where we can have some victory. That's one of them: The VA scandal. Let's start reaching across to people in our neighborhood, our friends who vote differently than us, on things like the VA scandal. There's tons of blame. The President campaigned in 2008 on the VA saying that it was completely out of control. Now it's much worse now, but that's the place we could start. George Bush screwed it up. I know. It was horrible. Good. Your guy didn't do anything, so let's fix it now.

We will be coming together to stop Common Core. I can't tell you how remarkable this Common Core thing is. When Bill Gates comes up and gives a speech: ‘How about we call it a two-year hiatus? Just give it two years, see if it works. If it doesn't, we'll just give up. Let's do that.’ Really? They're letting Justina [Pelletier] go probably in the next couple of weeks too. We're on to you, Bill.

Here's the great thing: No matter how much money you are spending to sell us this load of bull crap, Americans aren't buying it. It is not just the right. It's the left too. It's the teachers. It's the Chicago teachers union. Could we get any more left than that? The Tea Party standing side-by-side with the Chicago teachers unions? That's fantastic.

America is healing herself. I really want to talk to you about this compass I have been working on. I have said for a while that there's going to come a time when everything you know is upside down, when what you thought was solid would be liquid and liquid will be solid. Up is down, down is up. What was right will be wrong. Good will become evil. And there will be nothing that you recognize or can count on. I have said that for probably eight years. The time is here.

We are headed in exactly the wrong direction. We are at the polar opposite now of where we should be going. That's not a conservative saying that. I believe that's anyone with any common sense. ‘We should be doing more testing on our kids?’ Come on. You know that's not right. ‘We should have more Islamic oversight in our Department of Homeland Security.’ You know that's not right. ‘We should spend more money to get out of debt.’ You know that's not right. ‘We should rush doctors and nurses and build emergency centers for the people who are coming across our borders, and they are coming here illegally and we are putting them on military bases.’ Meanwhile, we can't get the military to be able to get in to see a doctor for things like cancer. You know that's not right.

Maybe we could come together now on this nightmare in Iraq. From the beginning, most people on the left were against going into Iraq. I wasn't. At the time I believed that the United States was under threat from Saddam Hussein. I really truly believed that Saddam Hussein was funding terrorists. We knew that. He was funding the terrorists in Hamas. We knew that he was giving money. We could track that. We knew he hated us. We knew that without a shadow of a doubt. It wasn't much or a stretch to believe that he would fund a terror strike against us, especially since he would say that. So I took him at his word.

There were also atrocities that were happening in Iraq torture chambers, mass graves. At the time, the unanimous belief – even with Hillary Clinton and everybody else – was that he had weapon of mass destruction. There was also the element – and this is really what spoke to me – of bringing freedom to the people of Iraq for the first time in their long history. I don't want to control Iraq, but I have a soft spot for people who are being tortured and just want freedom because I really, truly believe Democrats and Republicans are the same. Israelis and Palestinians are the same. Once you get the politicians to leave the room, once you can deprogram people from what the politicians and leaders have said, everyone is pretty much the same. It's like, ‘I just want to be left alone.’ ‘I just want to raise my family, have fun.’ ‘I want a decent life.’ Then politicians get involved and program us to hate each other. You have to be carefully taught who to hate.

Now, in spite of the things I felt at the time when we went into war, liberals said: We shouldn't get involved. We shouldn't nation-build. And there was no indication the people of Iraq had the will to be free. I thought that was insulting at the time. Everybody wants to be free. They said we couldn't force freedom on people. Let me lead with my mistakes. You are right. Liberals, you were right. We shouldn't have.

Now, if you believed those things, let me say: You were right. If you were just using it for political purposes, well, we don't have anything in common, But if you really believe those things, I would like to have a conversation with you now to find out exactly how you came to terms with that – especially being a progressive. If you know the history of the progressive movement, it was Theodore Roosevelt and Woodrow Wilson that started imposing democracy in South America. The reason why South America is just loaded with communists is because we put a lot of them in. That's the progressive ideal.

But I agree with you: You cannot force democracy on the Iraqis or anybody else. It doesn't work. They don't understand it or even really want it. They may be too immersed in their own belief of Sharia Law to embrace liberty or at least at this time. If people vote for Sharia Law, they vote for Sharia Law. We tried. What can we do? We have lost thousands of American lives. We have lost thousands of lives on the Iraqi side and tens of thousands have been wounded. We have spent $2 trillion – say that again – $2 trillion, and upwards of 200,000 Iraqi citizens, aid workers, insurgents have been killed. That's the conservative number. Liberals will tell you it's almost 1 million people. I don't know what the number is, but after all of that, hundreds of thousands of lives, $2 trillion, the best minds in the world trying to do it, it's about to fall apart.

Terrorists of the most radical kind – maybe the most radical we have witnessed since Nazis – are now poised to overrun the capitol city. All of our effort, all our sacrifices, all of it is gone. $1 billion embassy, which I contend, I have nothing to back it up except my gut, that's not an embassy. It is a listening station. There's something wrong with that embassy. You don't build something that big in Baghdad. How many of us are going, ‘I'm going to vacation in Baghdad. Hope they have a nice embassy’? What do we have it there for? Why is it that big? Something is wrong with that.

But, anyway, all of that is gone. And yet, this is something I think that we can come together with, on the right and the left. And it's this – I have more of a chance of hacking off my loyal listeners and audience by saying this, but so be it: Not one more life. Not one more life. Not one more dollar, not one more airplane, not one more bullet, not one more Marine, not one more arm or leg or eye. Not one more.

The people of Iraq have got to work this out themselves. Our days of being the world's policemen, our days of interventionists is over. If we are directly attacked, so be it. But this must end now.

Can't we come together on that? Are we not all a people that can come together on that? Wedon't want our sacrifice to be a waste. Let me ask you this question: What good will one more life do? To waste one more life, what good will it do, to waste another dollar, let alone another trillion? And conservatives, is there one that believes this President will prosecute a new war in Iraq properly? When the biggest hawk of them all, the Darth Vader of the entire galactic empire, Dick Cheney and George Bush didn't prosecute it right? No. In the end, the result will be the same. Another group of radicals will pop up again. It is like a never-ending game of whack amole over there. The only way to prevent Baghdad from being overrun eventually is stay there and continue to fight this militarily in perpetuity. Are you willing to do that?

Don't even start with me on your oil an gas. Guess we should have thought about that earlier. Maybe if we use our own oil and gas, we wouldn't have to worry about this. Liberals, you were against it in the first place. How could you be in favor of more intervention now? How could you possibly be for that after everything you have said about how it's going to fall apart in the end was right? Everything I said that we could hold it together was wrong.

We need to pull out and end the long nightmarish involvement in this mess. We need to do the same in Afghanistan, once and for all. I remember back in the 1970s, we were going to the moon and liberals at that time would say, ‘We have bigger problems here on earth that need to be taken care of.’ How much more is that argument correctly applied to today's situation?

Finally, there are some things we can agree on. Finally, there are some things we can come together on and clean up our own house. But if we do to the liberals what they did to us and George W. Bush and make it just about politics, we will be divided more. This cannot become about the President. It cannot become act the Democrats. This has to become about the principles because in the principles we all agree. Enough is enough. Bring them home, period.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.