What are you going to do today to make America good?

Glenn has been open about the fact that he has been struggling to conjure up the kinds of feelings and emotions he once did when he thinks about the United States. Earlier this week, he explained that – for the first time in a long time – he did not cry while watching a Fourth of July fireworks display.

On radio this morning, Glenn shared something he wrote while he was vacationing with his family in a tiny Idaho town. He grapples with the idea of patriotism and rediscovering the true meaning of America. It is not the flags, songs, and red, white, and blue that makes America great. It is the diversity of the people and what they bring to the table that not only makes America great but, more importantly, good.

“Let me share something that I wrote towards the end of my vacation,” Glenn said before reading from his journal.

I have been in our small town in Idaho for the last ten days surrounded by simple farmers, salt of the earth. People who rely on God for their crops. Pray when to plant. Pray for rain. Pray that there’s not too much. They pray for heat, but not too much. Pray on when to cut the fields, and then pray that there is no rain until you can bale it (three days). Pray for thanks, and begin again.

Most farmers are broke financially. Yet spiritually they are the richest people I know for two reasons:

1. You must remain a partner with God and trust He knows what He is doing because at best you are still guessing when to plant and cut.

2. Because someone around your farm is going to fail even if you don’t and if you succeed this year, you may be the one that fails next year. Thus: You have a reason to help your neighbor. Everyone in this community knows that 'there by the grace of God go I.'

As I watched these people on my vacation, I watched how they live. And I saw solutions. Nations forget as they become industrialized. They move into cities and no longer even see the canvas of the master painter, the full expanse of the sky. It seems as we grow rich financially, the more arrogant and spiritually bankrupt we become. We no longer see ourselves as partners with The Eternal. We begin to see life as dog eat dog and our problems become bigger as our neighbors become invisible.

What a simple answer to our problems. Yet, how difficult – and possibly impossible – to actually do without a farm.

As I was in church today I listened to the choir. For a while we attended church right at Lincoln Center in NYC. I remember the first Sunday that I went there as we all began to sing. I though, somehow, the Mormon Tabernacle Choir was visiting and all sitting all around me in the pews. It was unbelievable to hear everyone sing in harmony. But that wasn't it. This church just happened to be the place one spot on earth where some of the most talented performers happened to attend church because it was Lincoln Center and across the street from Julliard.

Today, in the small town in Idaho, my neighbors stood to sing – the farmers, the guy who works at the car lot, a few retired heroes, their wives and children. What I heard was not what those at Lincoln Center would describe a technically flawless. But the music I heard was more perfect than I ever heard in any of the great concert halls.

I carried that sound in my head all day and tried to understand why it effected me the way it did. There was something more to it than just lyrics, notes and singers. As I went home that afternoon, I picked up John Steinbeck’s Grapes of Wrath to read. That’s when it hit me. Almost every word in that book is poetry. Beautifully written. But, at first, you are left with the impression that he as a writer is almost mocking who and everything these Okies are. I don’t know Steinbeck’s history well enough to know his motivation, but in his writing I found the answer I was looking for.

What I heard today was the original. It was authentic. It was real.

In the big city, it is easy to find things and talented people that can paint, act, write, or sing songs that make your heart swell with that warm, sweet feeling of something bigger than you, me, or the piece of art. But, most times, what you are finding is what I found in Steinbeck: A mere reflection or echo of the authentic art that those simple people in the small no name towns live every single day. All of the great art of America was composed to reflect the people I listened to in this small church on the edge of a town that only has maybe two stop lights.

What we are looking for, we’re finding in the wrong places. What we’re looking for to uplift, inspire, and model is found in every small town. And I found it at the base of a mountain in Idaho. Real people who rely on something bigger than themselves and in the end each other.

The world mocks these people and the way they live. The children, including in my case as a teenager, race to leave these towns to head to the cities. If you tell people you're going to one of these towns, people will tell you, ‘Why? There's nothing to do there. There's nothing to see there. Those towns don't have any culture.’ Well, they would be with right if you would believe that art hangs only on a wall.

There aren’t any museums, concert halls, or poetry corners in America’s small towns because the music is in the people’s spirit love and charity. The art is in their weathered faces and calloused hands and the poetry is in the way they live their lives.

If you were one of those people who failed to connect to the Fourth of July the way you have in the past, it is probably because we are now celebrating in a way that lacks authenticity.

“We can't get away with just the songs anymore. We can't get away with just show us the flag. We don't know what any of that stuff means anymore,” Glenn said. “That was a marketing campaign. That was something to stir us up. It's a good sign that we're no longer stirred up by those images… It's a very easy step to go from that to fascism.”

“This is America being called back to goodness, not to the flag,” he concluded. “What are you going to spend today doing to make America good?”

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

Image source: Simon Dawson/Bloomberg via Getty Images

On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

Photo by Olga Kononenko on Unsplash

Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.