UPDATED: ‘It is a horrifying place to be’: Glenn reflects on his visit to the Rio Grande River with Louie Gohmert

July 21, 2014

The Glenn Beck Program

Update: On Glenn's TV show Monday night, he played video from his visit with Rep. Gohmert:

Original Story:

Before the sun had even risen on Saturday, Congressman Louie Gohmert (R-TX) took Glenn to the border in McAllen, Texas. Met by a pungent stench and piles of discarded clothing and personal items, Glenn toured the scorpions and rattlesnake-ridden bank of the Rio Grande River. It took just a few moments for Glenn to realize anyone – politician or otherwise – claiming the border is secure is telling “the biggest lie.” On radio this morning, Glenn recounted the life changing impact of this 4am trip.

Below is an edited transcript of the monologue and some pictures from the border:

It was a powerful weekend for those of us here at Mercury and those who volunteered their time and went down to the border. We went down with Rep. Louie Gohmert (R-TX), Rep. Randy Weber (R-TX), Sen. Ted Cruz (R-TX). It was pretty shocking. And I want to take you through a few things.

I want to take you through, first, what we did when we first got there at 4 o’clock in the morning. We went to the border. Anything about anybody telling you that the border is secure is the biggest lie you've ever heard in your life. It is so far out of control. It's incomprehensible.

1407016_01_137 Photo Credit: George Lange/Lange Studio

Two hours before we got there, there were .50 caliber machine gun rounds were lobbed on to the American side by the drug cartels. .50 caliber machine gun. I don't know. Does that sound like a secure border? The reason why that was happening is they were laying down suppressing fire while they smuggled illegals in. And I want to ask you one question that I think will change your view of what's happening on the border.

Right now we all think about is what's happening with these illegals coming across and swimming across the Rio Grande. And we think about these people who have traveled 30 days on foot. And then they pay $7,000 for a family to go across the Rio Grande. Have we thought about that $7,000 and where that $7,000 is going? The things that our government is now encouraging through their lack of enforcement is reprehensible. So these families go across the river. How do they afford $7,000? They can't. So then how do they get across? They pay the drug lords $3,000 and the drug lords say, ‘Don't worry about it. You know what? You just get over and then we'll work it out.’ Now, what does that mean? I mean, it is Al Capone stuff. You owe us a favor, and so I'm going to call on you and you're going to do these things or I'll kill your whole family. Or they come in and they are doing the drug lords' business here in the United States. Those are two options. I'm sure there are more. But those are two options.

So how do we stop this? Well, we have to be clear on the border. We have to be clear that you don't stay here. But that's not happening anytime soon. Nobody in Washington has any interest. I shouldn't say nobody. The guys I was with, they have interest. But very few people have interest in actually stopping this, because there's a lot of money to be made. And there's a lot of political votes to be had before you just stop what's going on.

Here's the question that I asked. I haven't received an answer on this. We were driving underneath the International Bridge at 4 o’clock in the morning. We are in the woods. We're right at the river. We are looking over the river to Mexico. We're hearing the sounds of coyotes and chickens. I mean actual coyotes, not human coyotes, and chickens in the morning. We're hearing the wild dogs running through this area. It's hot. It's humid. It's 4am. We're seeing the rafts. We're seeing the little teeny children's life jackets that have been discarded all over, piles of them, all over the border. One of them had a scorpion on top of it. There are tarantulas and rattlesnakes. We were told, ‘Make sure you're wearing boots. Make sure you wear long sleeves and you button up your collars.’ It's horrible. It is a horrifying place to be.

1407016_01_089 Photo Credit: George Lange/Lange Studio

The border guards have to go and clean this area up all the time. They haven't had the time to go pick up the sacks of clothes that have been left by them after they cleaned it up. It is a mess. As we're in this area, there is this mile-long international bridge. And it goes from the Mexican side to the American side. And at the end of this bridge is the I.N.S., the border security. Now, we have been told the whole time, ‘All you have to do is come over and turn yourself in. They are seeking out our border patrol.’ Now, two hours before we got to the border, at 2:00am or midnight, somewhere in this area, there was suppressing fire fired into the American side with .50 caliber machine gun. Now, why is that happening? Hang on. Come back to the bridge for a second. They're smuggling people across the water, and those people are looking for the border patrol to turn themselves in and say, ‘I'm here because I'm escaping oppression.’ That's what we're told, right?

1407016_01_123 Photo Credit: George Lange/Lange Studio

Why are they going across the river when there's a bridge right there that is free? You don't have to pay anybody to smuggle you across the bridge, all you have to do is take your family and walk across the bridge and go to the same exact people and say, ‘I'm escaping oppression. I need help.’ And they let you in. Why are they coming across the river? They're coming across the river because the drug cartels benefit from it. The drug cartels will never hear any message except the message from the government of the United States of America. I said, ‘How can we tell the people to stop?’ And the border patrol laughed at me. You're not going to be able to. ‘Do you have the resources that the United States government or the drug cartels have?’ Well, of course not. You're not going to be able to beat the drug cartels with a message. The message the drug cartels want is, ‘Come to us. We will get you across.’ They're making money on this.

More importantly, why are they hitting us with .50 caliber machine gun rounds? Why are they doing it? Why are they on boats? They'll take the weakest swimmer, the one who cannot swim, and when they're coming across the boat with all of these people who paid them, they take the weakest swimmer and throw them out of the boat. They do it so the border agents have to swarm. They only throw that person down into the river so they'll die, so the border patrol – out of compassion – have to come. But then they have their people on the other side. It's called rocking. And what they do is they stand around with stones. And they start pelting our border agents with stones as they're trying to save that individual. They're trying to drive all the border patrol into that one area – misdirection – so people elsewhere can smuggle God only knows what across our border.

1407016_01_114 Photo Credit: George Lange/Lange Studio

So if you don't care about the border because of the people coming across, somebody on the left has got to care about the border because of what else is coming across. And if you don't care about securing our border, let me tell you two stories. Let me tell you about the 15-year-old boy that was found on the shores of the Rio Grande. The 15-year-old boy that was found dumped on the side of the river. Our side. Where was his parents? I don't know. Where was his family? I don't know. How did he get across? I don't know. He was strapped to a wheelchair, and he's a quadriplegic. He couldn't move anything but his head. Luckily, the border patrol found him, dumped off on the American side of the river. Everybody else had left. But the cartels or smugglers completed their contract. They dumped him and his wheelchair face down on the side of the river. The kid would have died had it not been for the border patrol that actually found him. It was 110 heat index when we were there. It's one of the hottest places I've ever been. You don't have water. You die.

Ask yourself: Why aren't people just coming over the bridge? Once you answer that question, you realize what's really going on. I'm going to give you another question: Why is it the president of the United States wants you to know there's a humanitarian crisis? He's the first one to declare it. ‘There's a humanitarian crisis on the border.’ Correct? We've all heard that. We've all heard the left making a very big deal out of it. Why is it no one in the press is allowed to see it? It has been something that has bothered me until I went down.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.