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UPDATED: ‘It is a horrifying place to be’: Glenn reflects on his visit to the Rio Grande River with Louie Gohmert

July 21, 2014
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The Glenn Beck Program

Update: On Glenn's TV show Monday night, he played video from his visit with Rep. Gohmert:

Original Story:

Before the sun had even risen on Saturday, Congressman Louie Gohmert (R-TX) took Glenn to the border in McAllen, Texas. Met by a pungent stench and piles of discarded clothing and personal items, Glenn toured the scorpions and rattlesnake-ridden bank of the Rio Grande River. It took just a few moments for Glenn to realize anyone – politician or otherwise – claiming the border is secure is telling “the biggest lie.” On radio this morning, Glenn recounted the life changing impact of this 4am trip.

Below is an edited transcript of the monologue and some pictures from the border:

It was a powerful weekend for those of us here at Mercury and those who volunteered their time and went down to the border. We went down with Rep. Louie Gohmert (R-TX), Rep. Randy Weber (R-TX), Sen. Ted Cruz (R-TX). It was pretty shocking. And I want to take you through a few things.

I want to take you through, first, what we did when we first got there at 4 o’clock in the morning. We went to the border. Anything about anybody telling you that the border is secure is the biggest lie you've ever heard in your life. It is so far out of control. It's incomprehensible.

1407016_01_137Photo Credit: George Lange/Lange Studio 

Two hours before we got there, there were .50 caliber machine gun rounds were lobbed on to the American side by the drug cartels. .50 caliber machine gun. I don't know. Does that sound like a secure border? The reason why that was happening is they were laying down suppressing fire while they smuggled illegals in. And I want to ask you one question that I think will change your view of what's happening on the border.

Right now we all think about is what's happening with these illegals coming across and swimming across the Rio Grande. And we think about these people who have traveled 30 days on foot. And then they pay $7,000 for a family to go across the Rio Grande. Have we thought about that $7,000 and where that $7,000 is going? The things that our government is now encouraging through their lack of enforcement is reprehensible. So these families go across the river. How do they afford $7,000? They can't. So then how do they get across? They pay the drug lords $3,000 and the drug lords say, ‘Don't worry about it. You know what? You just get over and then we'll work it out.’ Now, what does that mean? I mean, it is Al Capone stuff. You owe us a favor, and so I'm going to call on you and you're going to do these things or I'll kill your whole family. Or they come in and they are doing the drug lords' business here in the United States. Those are two options. I'm sure there are more. But those are two options.

So how do we stop this? Well, we have to be clear on the border. We have to be clear that you don't stay here. But that's not happening anytime soon. Nobody in Washington has any interest. I shouldn't say nobody. The guys I was with, they have interest. But very few people have interest in actually stopping this, because there's a lot of money to be made. And there's a lot of political votes to be had before you just stop what's going on.

Here's the question that I asked. I haven't received an answer on this. We were driving underneath the International Bridge at 4 o’clock in the morning. We are in the woods. We're right at the river. We are looking over the river to Mexico. We're hearing the sounds of coyotes and chickens. I mean actual coyotes, not human coyotes, and chickens in the morning. We're hearing the wild dogs running through this area. It's hot. It's humid. It's 4am. We're seeing the rafts. We're seeing the little teeny children's life jackets that have been discarded all over, piles of them, all over the border. One of them had a scorpion on top of it. There are tarantulas and rattlesnakes. We were told, ‘Make sure you're wearing boots. Make sure you wear long sleeves and you button up your collars.’ It's horrible. It is a horrifying place to be.

1407016_01_089Photo Credit: George Lange/Lange Studio 

The border guards have to go and clean this area up all the time. They haven't had the time to go pick up the sacks of clothes that have been left by them after they cleaned it up. It is a mess. As we're in this area, there is this mile-long international bridge. And it goes from the Mexican side to the American side. And at the end of this bridge is the I.N.S., the border security. Now, we have been told the whole time, ‘All you have to do is come over and turn yourself in. They are seeking out our border patrol.’ Now, two hours before we got to the border, at 2:00am or midnight, somewhere in this area, there was suppressing fire fired into the American side with .50 caliber machine gun. Now, why is that happening? Hang on. Come back to the bridge for a second. They're smuggling people across the water, and those people are looking for the border patrol to turn themselves in and say, ‘I'm here because I'm escaping oppression.’ That's what we're told, right?

1407016_01_123Photo Credit: George Lange/Lange Studio 

Why are they going across the river when there's a bridge right there that is free? You don't have to pay anybody to smuggle you across the bridge, all you have to do is take your family and walk across the bridge and go to the same exact people and say, ‘I'm escaping oppression. I need help.’ And they let you in. Why are they coming across the river? They're coming across the river because the drug cartels benefit from it. The drug cartels will never hear any message except the message from the government of the United States of America. I said, ‘How can we tell the people to stop?’ And the border patrol laughed at me. You're not going to be able to. ‘Do you have the resources that the United States government or the drug cartels have?’ Well, of course not. You're not going to be able to beat the drug cartels with a message. The message the drug cartels want is, ‘Come to us. We will get you across.’ They're making money on this.

More importantly, why are they hitting us with .50 caliber machine gun rounds? Why are they doing it? Why are they on boats? They'll take the weakest swimmer, the one who cannot swim, and when they're coming across the boat with all of these people who paid them, they take the weakest swimmer and throw them out of the boat. They do it so the border agents have to swarm. They only throw that person down into the river so they'll die, so the border patrol – out of compassion – have to come. But then they have their people on the other side. It's called rocking. And what they do is they stand around with stones. And they start pelting our border agents with stones as they're trying to save that individual. They're trying to drive all the border patrol into that one area – misdirection – so people elsewhere can smuggle God only knows what across our border.

1407016_01_114Photo Credit: George Lange/Lange Studio 

So if you don't care about the border because of the people coming across, somebody on the left has got to care about the border because of what else is coming across. And if you don't care about securing our border, let me tell you two stories. Let me tell you about the 15-year-old boy that was found on the shores of the Rio Grande. The 15-year-old boy that was found dumped on the side of the river. Our side. Where was his parents? I don't know. Where was his family? I don't know. How did he get across? I don't know. He was strapped to a wheelchair, and he's a quadriplegic. He couldn't move anything but his head. Luckily, the border patrol found him, dumped off on the American side of the river. Everybody else had left. But the cartels or smugglers completed their contract. They dumped him and his wheelchair face down on the side of the river. The kid would have died had it not been for the border patrol that actually found him. It was 110 heat index when we were there. It's one of the hottest places I've ever been. You don't have water. You die.

Ask yourself: Why aren't people just coming over the bridge? Once you answer that question, you realize what's really going on. I'm going to give you another question: Why is it the president of the United States wants you to know there's a humanitarian crisis? He's the first one to declare it. ‘There's a humanitarian crisis on the border.’ Correct? We've all heard that. We've all heard the left making a very big deal out of it. Why is it no one in the press is allowed to see it? It has been something that has bothered me until I went down.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.