These are the qualities that make a great leader

Lots of companies make great products. Lots of politicians have potential. But very few people are able to become real, true leaders. Author Simon Sinek spoke with Glenn on TV last night about what it is about great leaders that they all have in common - the answers may surprise you.

A transcript of the segment is below:

Glenn: Okay, I want to introduce you to a new friend, and that probably would’ve caused him some consternation if I would’ve said that a couple months ago, but a new friend and a guy I think we think an awful lot alike and that I think is important for you to know and read. He is the guy who now has Leaders Eat Last, a new book that is out, and also Start with Why. He has changed my life about a year ago or started to clarify what I kind of instinctively knew to be true, and now I think is in the midst of changing my life and really helping me on a path that I think with you we really will be the people that can really change the world.

I want to start, Simon Sinek is his name. I want to start, Simon, first with just a little bit about this vacuum of leadership and this idea that our leaders have failed us and where are the leaders? And we all say, you know, where is Ronald Reagan or where is Margaret Thatcher or where is Pope John Paul? The leaders of the past are gone, but that’s because we’re looking for them. Shouldn’t we be looking for them inside?

Simon: Yeah, I mean, we want to be led. We like leaders, you know? Nobody wants to go to work and be managed. We want to go to work and be led. I think one of the challenges we face is our own definition of leadership. We think that leadership comes with authority, and sometimes it does, and it’s certainly more efficient when a leader has some authority.

But I know many people who sit at the highest levels of whatever organization they run, but they’re not leaders. You know, they have authority, and we do what they tell us because they have authority over us, but we wouldn’t follow them. And I know many people who sit at the bottom of organizations that have no authority, but they’ve made a choice, a choice to look after the person to the left of them and a choice to look after the person to the right of them. And this is basically and fundamentally what leadership is. It is a choice.

Glenn: Are real leaders usually found at times of crisis? Because like September 11 or here I have this whole wall that is Abraham Lincoln’s face, he’s not the guy that you would pick out and go “I’m going to follow that guy,” but it happened on September 11 too. People who were just coworkers all of a sudden took charge and said, “You, you, and you, let’s go.” Are you born a leader?

Simon: Leadership is a skill like any other that some based on how they grew up and the way that they were raised and the sort of lessons they learned from their parents or their grandparents or their friends, you know, they have a talent. They have a talent for it. Some kids are great at basketball, they have a talent for it, and some kids have to work really, really, really hard to get good at basketball. Leadership is the same. It is a skill. Some have a natural capacity for it. Some of us have to work harder at it, but it is a practice. It’s not something we do at work and then we stop being a leader when we leave work.

Glenn: The key principles of leadership?

Simon: The key idea behind leadership is putting the well-being of others sometimes before ourselves, considering the well-being of others. So a great example of how to think about leadership is something I witnessed when I visited Quantico Marine Base which is where the Marines select their officers. And I did not hear a single Marine say the words I am a leader, I want to be a leader, I aspire to be a leader, I think I have what it takes to be a good leader. Those words were never uttered.

The words you do hear are I’m a leader of Marines, I believe I have what it takes to be a leader of Marines, I aspire to be a good leader of Marines. In other words, even in their own vernacular, they see leadership as a service to another human being, a leader of Marines, not just this leader, not this position or title to be held.

And I think that’s what we all have to remember, which is leadership is not a rank to attain, it’s a responsibility. It’s an honor. It’s much like being a parent, you know? The choice to have kids is the fun part. The choice to raise children is the difficult part.

Glenn: I’m amazed because the first time I spoke to you I said the same thing to you about your book, those are all biblical principles, and you’re not coming to it from a place of the Bible, but they’re all universal principles.

Simon: They’re human principles.

Glenn: They’re human principles, but I mean, it is the same as, you know, when Jesus says the first will be last, and you know, she’s greater because she took her hair and washed my feet when that at the time was you wanted to get around those people. But I serve you. I’ll wash your feet, and it’s the same principle back then.

Simon: There is no expectation of anything in return.

Glenn: Right, and back then they didn’t get it, and we still don’t get it.

Simon: And this is why when we find great leaders, the reason we want to follow them is because they serve as the example. They give us permission. They show us what it looks like. They lead the way. You know, leadership comes with risk. You go first means you’re the one who may get in trouble or get your head cut off for taking that risk and –

Glenn: So does good leadership have anything to do with shedding all the trappings of the leaders? I mean, because some people will say well, they’re rich or they’re this or that. You can still be – that doesn’t matter.

Simon: There’s no relationship whatsoever. You know, as a leader, you know, we’re hierarchical animals naturally, and there’s basis for this, which is we used to live in populations no bigger than 150 people. This presents a bit of a problem. You know, these austere times someone brings back food, we all rush in to eat. If you’re lucky enough to be built like a linebacker, you shove your way to the front. If you’re the “artist” of the family, you get an elbow in the face.

This is a bad system for cooperation because the odds are I’m not going to alert the person who punched me in the face this afternoon I’m not going to alert them to danger this evening when they’re sleeping, you know, I’m just going to leave them.

Glenn: Correct.

Simon: So there’s a different system that had to evolve. And we are hierarchical animals. We’re constantly assessing and judging each other, who’s alpha, who’s beta. And when we assess that someone is alpha to us, and sometimes it’s a formal hierarchy, you know, it’s a higher rank, and sometimes it’s an informal thing. And it’s not a constant, it’s a relative system. When we assess that someone is alpha, we voluntarily step back and allow alphas to eat first.

Alphas get first choice of meat and first choice of mate. And so though we may not get the best choice of meat, we will get to eat eventually, and we don’t get an elbow in the face – good system. And to this day this system exists and is alive and well. Not a single person has a problem with somebody more senior than them in the company making a higher salary. That doesn’t bother us. We may think they’re ineffective, we may think they’re an idiot, but it actually doesn’t bother us that they get a higher salary because they’re higher level than us in the company. It doesn’t bother us that they have a bigger office or a better parking space.

Glenn: However, it is in our society being touted as a bad thing.

Simon: And here’s the reason, because none of that stuff comes for free. You see, we are okay with our leaders being given preferential treatment and having the trappings and the perks if they’re willing to uphold their responsibility as a leader. It doesn’t come for free. So the group is not stupid. You see, we expect that when danger threatens the tribe, when danger threatens the group, that it will be the guy who’s stronger, better fed with all that confidence who will rush towards the danger to protect us.

Glenn: So the reason why that’s happening is because the big guys got the bailouts, they all kept their jobs, nobody paid the price, but when there was trouble, they cut all of those jobs down there.

Simon: And this is why we have visceral contempt for some of the banking CEOs and their disproportionate salaries and perks. It’s not the numbers. It’s that they have violated the very human definition of what it means to be a leader. We know that they allowed people to be sacrificed so they could keep what was theirs, or worse, they sacrificed their people so they could keep what was theirs.

What if I told you we were going to give Nelson Mandela $150 million bonus? No big deal. How about Mother Teresa, $250 million bonus? No one has a problem with the numbers or the perks or the better life or the people carrying your bags or calling you sir. No one has an issue with that.

Glenn: In fact, I had a problem when Jimmy Carter wouldn’t carry his bags because I was like he’s the president.

Simon: He’s the president, exactly. The issue we have is when you are given all of those advantages, and you are not willing to uphold the responsibility of the leader, in other words, you think it’s about you.

There was a great story I was told which I’ll share with you which I think encapsulates what it means to be a leader. It was a former undersecretary of defense, and he retired about a year prior. And he was giving a speech at a large conference of about 1,000 people. And he’s standing on the stage giving his prepared remarks sipping his coffee from a Styrofoam cup he had. And he stops and interrupts himself. And he looks down at the cup, and he looks up at the audience.

He says, “You know, I spoke at this exact same conference last year, except last year I was still the undersecretary. And I flew here business-class, and there was someone to meet me at the airport. And they drove me to the hotel. And they’d already checked me in, and they took me up to my room. I came down the next morning, another person was waiting for me, drove me to this same venue. They took me in the back entrance. They took me to the green room, and they gave me a cup of coffee in a beautiful ceramic cup.”

He says, “I’m no longer the undersecretary. I flew here coach. I took a cab from the airport to the hotel. I checked myself in. This morning I took another cab to this venue. I walked in the front door, found my way backstage, and when I asked somebody, ‘Do you have any coffee,’ he pointed to the coffee machine in the corner, and I poured myself a cup of coffee into this here Styrofoam cup.”

He says, “The lesson is the ceramic cup was never meant for me, it was meant for the position I held. I deserve a Styrofoam cup.” And this is the point, I think a lot of people in leadership positions believe that all those perks that are afforded to them are for them. It’s not. It’s for the position they hold. And they have a responsibility, because, by the way, when they leave, they will give those things to the next person.

And I think one of the humilities of leadership is that we have to remember though we were given these things, and we can enjoy them, I mean, let’s be honest, it’s good, it’s nice, it’s good to be the king, it feels good, we get all of these advantages, but it all comes at a price.

First of all, it’s given to the position and not to you, that’s number one. And number two, we have to “pay” for those things by offering and sometimes sacrificing what is in our interest for the good of those around us or the good of those who have committed themselves to see our visions come to life. That’s the responsibility of leadership.

Glenn: We have about three and a half minutes, but I want to tell you real quick you will understand why I’ve been saying about mercy, mercy, mercy, justice and mercy, we have to serve one another, if you read his book, Leaders Eat Last. And if you missed the radio show, listen to I think it was hour one and two today on the radio show, never had a guest on for three hours and did it today, and it’s fantastic.

And it’s really important that you watch that and read his book. Let me ask you this, we’re not people on paper that should be sitting down with each other.

Simon: You and me?

Glenn: Why are you here?

Simon: I’m here for the same reason you’re here, which is one, I have an insatiably curious mind, and I believe that people who have different perspectives than I have have something to teach me that I can learn. I know enough to know that I know very little, that I don’t know everything.

And I think we have a bad habit in this country of listening to the people who tell us what we already agree with or tell us what want to hear because it feels good and because we agree with it. And you know, if your politics are left, you listen to left media, if your politics are right, you listen to right media, and never shall the twain interact or mix.

Glenn: And you don’t put yourself in either of those categories?

Simon: Oh no, I consider myself a common sensist, and I will work with anyone. And I’m very open about it. You know, I’ll get calls from Republicans, and I’ll tell them, yeah, just so you know, I’m going to give the same advice to Democrats. And when Democrats call, I say just so you know, I’m going to give the same advice to Republicans because my goal is that we find common cause and work together.

And so the reason I wanted to meet you was because I was told I should meet you, is because I was told that, you know, you disagree with him. I’m like really? Because I’ve never met him, you know? And we may have not got along, and so I would have wasted an hour of time to find out that I didn’t like him. And instead, I found an hour of time that made me craving wanting more.

And what I love is that you and I seem to represent an example of what the rest of us could do. Instead of hearing the sound bite and forming our opinion and saying, “I hate that person, I hate that side, I hate that group,” to rather say, “I’d like to learn more. I think we both want the same thing.”

Glenn: Without getting into specifics, you and I have had a couple of times where I think both of us have gone either on the phone or in e-mail or something we’ve gone okay, all right, maybe that came out wrong.

Simon: That’s not what I meant.

Glenn: That’s not what I meant.

Simon: Because we find ourselves going at each other and the other one going whoa, that’s not what I meant.

Glenn: Right.

Simon: And I think the things we say are not always the things we mean. Let me rephrase that, the words that people hear are not always what we mean. And so I think it’s the responsibility to try and be as articulate as possible obviously, but I think it’s the responsibility of the listener or the person receiving information to say let me understand what you mean, what do you mean by that, let me repeat back to you in my own words and tell me is this what you’re trying to say? Because I think 99 times out of 100, I think we just completely misunderstand each other.

Glenn: You learn that from any marriage counselor. Anyway, the name of the book is Leaders Eat Last, and Start with Why, either one, both of them, highly recommended. Simon, thank you.

Simon: Thanks for having me, Glenn.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.