‘Is there anyone else in the media who will join me?’ Glenn reacts to Nancy Pelosi’s bold break of protocol

August 04, 2014

The Glenn Beck Program

During a debate on the House floor on Friday, Congresswoman Nancy Pelosi (D-CA) was so unnerved by the commentary of fellow Congressman Tom Marino (R-PA), she got up out of her seat and ran through the aisles of the chamber toward Marino. Marino was speaking about the immigration crisis and the role the Obama Administration’s policies have played in facilitating the lawlessness at the border.

Watch the video of Marino and Pelosi below:

On radio this morning, Glenn explained the danger this moment represents. After recounting the beating of Senator Charles Sumner at the onset of the Civil War, Glenn challenged his colleagues in the media to consider the role they may have played in today’s divisiveness and what we can all do to move in a more respectful direction.

Below is an edited transcript of the monologue:

I want to talk to you a little bit about the state of our society. Left and right, we all want to belong to something bigger than ourselves. At the end of our life, we want to be able to look back and say, ‘Our kids live in a better world than we lived in because we did the hard thing.’ If you’ve ever gone through anything, you've ever been broken, you've ever faced a real serious challenge, you will say, ‘Give this to me. Let me take this on so my kids don't have to deal with it.’

But we have become a society that we no longer see our kids' future as real. We've bought into the lie that you can have everything that we can afford, that you deserve everything, that your kids don't really need you, that there's such a thing as quality time over just time. And I don't think any of that stuff is true, I really don't. And as a guy who has lived my life counting on quality time, I think it's a lie.

I watched the families that are great, and I've watched my kids now. My daughter is 8-years-old and my son who is 9, and I realize they are about to be 30. And where will that time have gone? I will have missed it yet again. And it matters. There are certain things that are true, and when we get to the end of our life, we will really only worry about our family and what did we do. I talked to a guy who was in a plane crash yesterday. He was in a plane crash and broke his back, couldn't get out, jet fuel was all over in this plane and spilling out on the ground, and he could hear the ignition of the engines. He thought, ‘Oh dear God, this thing is going to go up in a ball of fire.’ And nobody else was awake at the time. He had to get out. There were only three people on this plane. And the other two were relatively uninjured. He broke his back and thought that his legs were pinned in the plane. But when he really came conscious enough to realize and look down at his legs, he realized, ‘They're not pinned. There's nothing wrong with you.’ He's just sitting in his seat with nothing on his legs. He can't feel his legs. He unstrapped himself from the plane. He falls down into the center aisle. And he drags himself to the door just thinking his legs just aren't work for some reason. And he gets to the door and he tries to stand up and get himself up and there's no power to his legs at all.

A farmer had seen his plane go down, and it landed in a field. The farmer was on his tractor and drives out. This farmer and one of the pilots drag his body about 50 yards away from this plane and then he's in the hospital for almost a year. He couldn't walk. He's walking again. But it has been an unbelievable year of being broken. And he said, ‘Glenn, everything that they say about your life flashing in front of you, really happens.’ He said, ‘It's an amazing thing. You see things.’ He said, ‘Not once did I think about work. Not one scene was about my boss. Not one scene was about the quarterly profits. Nothing. It was all about my children. All about the things that I had done or didn't do in life.’

We're all like this. In the end, whether we admit it or not, we're all like this. We all believe that man should be free. Even the communists, even the fascists, convinced themselves that they're freeing people. ‘You'll be free if you live under Sharia Law because you're free to worship God the way you should worship God.’ So they even believe in freedom in a totally mixed-up, upside down world. We all believe that. And we all want to leave the world a better place for our children. We have to find a way to unite. We have to find a way to where we can live in a world where we disagree with each other.

Now, there are some things that we disagree on so much. For instance, Hamas. The Palestinians are not Nazis. But you can compare Hamas to Nazis quite easily but not the Palestinian people any more than you can say every German was a Nazi. That's not true. 30% of Germans voted for the Nazis. In the end, because they were all so afraid, some just bought into the propaganda. I mean their children were turning them in. In the end, I don't know what the percentage was, but we went over to fight the German people. But once we defeated the Nazis, we were not against the German people. The same thing with Hamas and Gaza. We're not against the people who live in Gaza. We're not against the Palestinians. We're against Hamas. We're against people who say, ‘Genocide is the way to go.’

So we have to find a way where we can talk to each other, where we can listen to one another, where we can have control of our own lives, and that we belong to something bigger than ourselves, something that means something in the end. I have been really concerned over the last 10, 15 years about what's happening in our world and in our country, and I have made some pretty bold predictions and stood alone on them. In 2007, 2006, I was talking about an economic collapse that was coming. It happened in 2008 because of TARP.

We're in the final bubble now called the ‘money bubble,’ and I predicted that in – what, 2007 – that we would bail everybody out and there would be a money bubble. And that's what USA Today had talked about last week in one of their op-eds: The money bubble.

We talked about the Caliphate. We talked about the rise of Nazis again in Europe and the old hatreds of the world. We talked about anti-Semitism on the rise. We talked about something that just made it in the newspapers last week, and this one came from Argentina. They're now blaming the United States for their inflation, and they're blaming the United States for their collapse. We talked about that four years ago. I'm really bad at timing. I don't know when these things happen. It's not that I can see the future. I know enough of history and I haven't been taught and trained by a guild.

There are certain things in history that happen and cycles repeat themselves. First, I looked for revolution around the world and I looked to the French Revolution and the American Revolution. I looked at what happened in Germany in the 1850s, in France, in the 1870s, in Russia in the teens, Cuba, Germany, China, all over the world. It's the same story, same pattern. But as we started to really fight with one another is when I first started to have this, ‘Oh-oh, wait a minute. We're in trouble internally. We are starting to hate each other.’ I started to look at the Civil War. And I told you a few years ago, it made me feel better when I did that because there was one thing that happened that we were so far away from. We had extra time.

But a soft version of it happened last Friday. If you remember, last week we were talking about Ted Cruz. They were talking about procedure. And the Democrats were very upset because of their procedure. And we were talking on the air about the Constitution. You got to care about the Constitution. Who cares about your little procedural rules? But that's a very big deal. And that's what made it in the papers, that Ted Cruz was a monster because he broke procedure when it came to the immigration debate. And what he did is he went over to the House, and he talked to the House members and said, ‘What are you doing?’ That was the crime of the century and it was in all of the newspapers about how bad Ted Cruz was.

But this was another procedure that was broken last week.

That's Congresswoman Nancy Pelosi (D-CA) running across the House floor ranting and raving about what Congressman Tom Marino (R-PA) is saying and he has the floor. She never asked for the floor. She just comes over and she starts wagging her finger in this face.

I don't believe that we are at this moment, but we took a giant leap toward this moment. I've been worried about an actual Civil War. And I do believe that we are a nation that is either at or near a ‘cold Civil War,’ where, thank goodness, nobody is firing shots at one another. But if you read the comment sections on the Huffington Post or TheBlaze, you hear the same stuff from left and right. Now, thank goodness it is only 5% of the population that is like that. But the vitriol is getting worse. And we can't engage in any of that. We have to strengthen our ties to people who we disagree with so we know each other, so we know that we're good people, that we don't wish them harm. We disagree, but we don't wish anybody harm. We stand shoulder to shoulder against those who would like chaos because there are those that would like the country to spiral into chaos. And whether they're communist or white supremacist, it doesn't matter. What matters is that the 80 or 90% of this country stays together – even though we disagree.

There came a time in the 1850s, and we've told you about this because, as I said, we were so far away from this. There same a time in the 1850s where both sides, the Whigs and the Democrats, both side were talking about slavery. They've been talking about slavery from the beginning of the country, and they were talking about getting rid of it. But they weren't going to do anything about it. And finally, this new party, this Republican Party started. They were like, ‘You guys are just playing games. Neither of you guys mean anything.’ The weaker of the two parties was the Whigs. The Republicans got out and they were the ones that were talking honestly about slavery, and they called it by name. They said, ‘You know, the people in the South, I don't care which party you're in, you're in bed with the horror of slavery.’ That's when somebody from the House broke all protocol, came across, and beat a guy within an inch of his life there in the well of the Senate.

Now, Nancy Pelosi clearly did not do that. But you saw the anger rise up in her so much that she broke protocol. Remember, just earlier this week, we heard how much protocol means. You don't have Ted Cruz break protocol and go over and talk to people in the House. This wasn't talking to people in the House. This is Nancy Pelosi enraged by what was said, running over and sticking her finger and then calling him inconsequential, calling him all kinds of names even after the incident. This is clearly not the beat-down of Charles Sumner.

But I warn you: This is an important event that Americans should see. And it has nothing to do with politics. If you agree with the Republican or you agree with Nancy Pelosi, it doesn't matter. This is an important moment that people need to see. When we dehumanize on the House floor, when they start being enraged and moving in that rage, we're in trouble. We're in very, very big trouble.

The good news is: There's still time. And there's time for all of us stop concentrating on ‘Glenn Beck said he was sorry.’ Is anyone else willing to say, ‘You know what? I did some things I'm not really proud of.’ ‘You know what? I've got to change my ways as well.’ Is there anyone else in the media who will join me? You don't have to agree with me. But is there anyone in the media who says, ‘Enough is enough’? We've got to stop worrying about the ratings. We have to stop worrying about the money. We have to start worrying about the things we're all going to worry about when we're on our death bed: What did we do?

Let's start to move towards a better future, one where we can at least talk with each other with respect.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

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A time for choosing