‘This is a man who gave us the best of what he had’: Glenn reflects on the life of Robin Williams

On Monday, actor and comedian Robin Williams died of an apparent suicide at his California home. He was 63. On radio this morning, as someone who lost two family members to suicide and contemplated taking his own life, Glenn offered a unique insight into the life and death of the Hollywood heavyweight. Glenn shared his personal struggle with depression, addiction, and suicide and explained why audience laughter and adulation may have been the thing that kept Williams going as long as he did.

Below is an edited transcript of the monologue:

Sad news yesterday: Robin Williams died at 63. It looks like he hung himself. We'll have the official report today – as if it matters. The family asked for privacy and respect. It would be nice if we would give it to them. This is a man who gave us the best of what he had. A man who made us laugh, made us cry. He is one of the greatest clowns to live in the last hundred years.

I didn't know Robin Williams. But I think all of us felt we knew Robin Williams. We all knew that there was something inside of him that drove him to the point of madness. We all, I think, knew that something was inside of him that caused great pain. I'd like to believe that maybe, just maybe, we helped him live a little longer. I was talking to a friend of mine this morning about why comedians are like this. I'm not really sure. I'm not a doctor. We've had two suicides in my family, in my immediate family. Clinically, there's something that happens to people. There is that side of it.

If you're in a family that's dysfunctional, sometimes you become the one that makes everybody laugh because it's too horrible not to. If you could just make people laugh, you could find joy in their laughter, until you no longer hear the laughter anymore. It becomes almost addictive. I think Robin Williams was addicted to our laughter, addicted to our smiles, addicted to being able to make us feel better. It's a powerful tonic. In a way it's what we're all supposed to learn about, service. In the end, that's we're our highest self. That's when he was his highest self: Serving us, making us laugh.

How many people can cross all these boundaries? How many people could claim to have huge fans – that he really profoundly touched and maybe even perhaps changed the course of their life – in their 20s and have somebody my age, 50 or 60 that can say the same thing? That guy really touched me. I think Jeffy brought in the Mork from Ork doll today. I have it sitting on my desk today. What a great show. And how many things did he do that affected us and changed us?

I'm sure people will start to have the conversation on television, as they always do, because they're insipid and they're shallow and they're thinking is the kind of thinking that makes you fly a helicopter over a dead man's house. But I'm sure the conversations will go, ‘What was wrong with him?’ ‘What was the tragedy in his life?’ ‘What would drive him to this?’ ‘What could we have done to save him?’

Most likely, nothing.

What drove him to do this insanity: The insanity of clinical depression. I don't want to talk about Robin Williams' illness because nothing drives you to suicide other than insanity. But let me tell you something: The mind is one of the most powerful traps you have ever seen. The best piece of advice ever got from an alcoholic was: When you least expect it, expect it. It came from a good friend of mine, Jim Lago.

When you least expect it, expect it.

I didn't know what it meant at the time. What it meant was: You know yourself better than anybody. Your mind is an amazing machine, and you will build up a wall of defense on your alcoholism, and you will know, ‘I'm not going to drink.’ And somehow or another, one day, it will happen that you will think to yourself, ‘You know what? Well, this is different. I'm not going to drink because of this. This is a good reason to do it.’ And before you know it, because you didn't expect it to come that way, you'll find yourself drinking.

I am someone who was saved by a guy named Bobby Dries, a good friend of mine. Bobby was a guy who knew what suicidal tendencies were. He also knew my familial history. We worked together. Bobby had seen me spiral out of control when I was in Louisville, Kentucky. And one day I came in and I just said, ‘I'm going. Can't work here anymore. I'm leaving.’ He said, ‘Where you going?’ I said, ‘I don't know. Just not here.’

What he didn't know was every day for six months I was driving to work and there was a bridge abutment on 84 that I would pass every day on the way to and from work. And I would pray as soon as I got on Highway 84, in either direction, ‘Lord, just give me the strength to pull my car into it today.’ Every day that bridge abutment had my name on it. It was my cowardice that stopped me from killing myself. Thank God the Lord made me a coward. I couldn't think of shooting myself was too awful. Hanging myself was too much. But maybe, maybe I could pull my car into that bridge abutment.

Bobby said, ‘Would you do me a favor? Would you come with me to the hospital?’ I don't know why I said ‘yes,’ but I did. I met a doctor in the emergency room who medicated me, and it stopped me from praying for that bridge abutment. At that time, that seemed logical to me. It seemed like the only thing that I could do. I knew I was hurting everybody in my life. I knew that I was the cause of my problems. And there was no way out.

That is insanity.

Robin Williams' death is tragic, but I will tell you this: Out of his death will come laughter because someone right now – who is at that point of insanity – will find themselves some day laughing. The person who is feeling this way has to just have the glimmer of hope that tomorrow will be different – and if not tomorrow, the next day – that it will get better. It won't get better doing the same stuff that you're doing now, but it will get better.

I think Robin Williams fought this battle for so long, and – it's none of our business – but I don't know what was happening in his life that caused him to at some point say, ‘I don't want to take the medication anymore,’ or ‘I want to stop looking for what it is.’

Because there are two kinds of depression: I've done something, and it screwed me up. That's normal depression. But it can spiral into something called clinical depression where your brain chemistry actually changes, and that's where nothing makes sense anymore. You're just not thinking rationally. It happens so slowly. You slide into it so slowly. You don't notice.

I feel for Robin Williams' wife, Susan Schneider, who said, “This morning, I lost my husband and my best friend, while the world lost one of its most beloved artists and beautiful human beings. I am utterly heartbroken.”

People who are in Robin Williams' position are great liars because they have spent their whole life lying to themselves. They have spent their whole life lying to audiences about how they really feel. In my mind's eye I see Robin Williams' wife kissing him goodbye, not knowing, and her saying, ‘Are you okay?’ And him looking her in the eye and lying to her and saying, ‘I'm fine,’ knowing that today would be his last day.

Sometimes no one can reach out to somebody because they don't want to listen. They're just tired. I know when I was in that position, I was just tired. My mother was just tired. My brother-in-law was just tired. Sometimes it ends horribly, but, other times, all it takes is someone to say, ‘It's going to get better. It's going to be okay.’ I know. I've been there.

If that happens to be you on either side of that equation, hear those words. If you're on the receiving end, hear those words because they're true. Maybe, however, you're on the giving end, and you know somebody that you're worried about, know that there's nothing that you can do to change them. But you can give them hope by just using those simple words: ‘It doesn't have to be this way. It's going to get better. There is help.’

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?