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Glenn's Show Prep

Should we be shielding our kids from what is happening in the world?

September 08, 2014
Wilson

Writer

Every time you tune into the news, you can see evil working its way into the world. Whether it be ISIS beheading journalists in the Middle East or kids bullying an autistic teen in Ohio, darkness seems to be covering the world. But you can do something about it, starting by having honest conversations with your kids. They are growing up in a safety bubble, and we shouldn't shield them from the horrors in the world.

Below is a transcript of Glenn's opening monologue

Tonight, I want to start here though on kind of a conversation that I would like to start to have with you over a longer period of time, and that is this, I really think that we all basically are the same inside. We might vote differently. We might, you know, like different colors, whatever, but we all want the freedom to choose. We want the choice of our own path in life. We want the freedom to speak out. We want the freedom and the respect that our voice is being heard without fear of any kind of persecution or repercussion, at least when it comes to the government.

We want to belong to something bigger than ourselves. We want to see a grander vision and build that, mainly for our kids because we want our kids to have it better than we did growing up. There is a ton of noise that gets between all of us, and it suggests otherwise, but I believe it’s true, that we can disagree on a ton of things, and those disagreements are often really very real, but when it all comes down to it and the dust settles, we have more in common than not.

In the days and the weeks ahead, we’re going to be trying to find people who really get that. We might disagree on really big things, but it’s important that we find the things we do agree on. Tomorrow, I’m going to be talking to a guy who I think is one of the more interesting people alive today. I’ve not met him yet. I’ve had him on the show I think once before. His name is Andrew W.K.

He is a rock star. He is a guy who I think writes for the Village Voice. And I’ve read his articles. I agree with this guy. I think he may be one of the most important voices in America today, and I want you to meet him. We’re going to have a fascinating conversation with him. That’s tomorrow night. He’s trying to unite us on the big stuff, and that’s what we have to do.

Now, is that going to help or hurt? Because a lot of people are like you can’t even talk to anybody. No, and by saying that I want my kids to not have the same kind of fears and worries that I had as a kid, is that help or hurt? I don’t know about you, but do you remember when we were kids, and we had this, you know, war, this Cold War, with the Soviet Union. That was really scary, right? I thought we were going to be vaporized. I can’t tell you how many nights I had nightmares as a little kid because that’s all you saw on television. Well, think about what our kids are seeing on television now.

Now, conversations like this may hit close to home, but I think that’s what TheBlaze is really all about. TheBlaze is a place to where we want to be able to challenge and question everything, everything that we’re doing as a parent, everything that we’re doing as people, but that challenge might just affirm the path that you’re on as well.

The world is becoming an increasingly dangerous and dark, dark place, and you know it. You just watch it. I think that’s why people are not watching news the way they used to, because they don’t know what to do about it. They feel helpless. There is no perspective, and when you see something like ISIS and everything else that’s going on, you think to yourself, “What am I going to do about it?”

You don’t have to look overseas to see evil, either. In Ohio, this is one of the most tragic things I’ve ever seen, an autistic child was tricked into doing the ice bucket challenge, and some of his “friends” dumped feces and urine on him instead. In Seattle, a wheelchair-bound couple had their computer stolen by a pair of thieves while they were at the mall. There is evil everywhere. It’s there. So what are we going to do about it?

Well, I don’t think there’s a better time than right now to first self-examine and honestly ask ourselves, “What are we teaching our kids?” Are we teaching them the things that they will need to be prepared to make sense of the world that they’re going to inherit and then change it for the better or are we just sheltering them so they can save their childhood and then send them off into battle completely naked, woefully ill-informed, and armed with only a phone full of selfies?

We mean well, but in our quest to make things better, we’re probably disabling our children, and we’re shielding them from reality or we think we’re shielding them from reality. I don’t think you can anymore. The things that we saw on TV, our parents kind of monitored. If they walked away from the room, we could change the channel, but there were only three channels.

Now, things are happening, and people have cell phones everywhere. It’s happening, it’s happening live. Anywhere from the greatest of the greats to pornography is happening all around our children in the schools, everywhere. We’ve worked hard to afford suburbia and give them the things that we didn’t have, often times at the expense of our own presence, and then we try to make up with things or we make up or we’re tired.

This is mine. I’m so tired at the end of the day, I’m just like, “Whatever, that’s good. You know what, honey, just go ahead.” No. We prop them up with false compliments. We give them these fake trophies for participation. We don’t discipline. We don’t train them for a life in a broken and a very harsh world. Instead, we try to protect them from it. We’ve shielded their eyes.

You know me well enough to know that I don’t claim to have any answers. I don’t, especially when it comes to parenting. Anybody who says they’re, you know, I’m a parent, and I’ve figured it all out, you’re a liar. As a father of four, I can confidently tell you I am fumbling my way through it. I think I’m getting better, but make no mistake, raising and leading a family, mom or dad doesn’t matter, most important job and the hardest job there is.

But that I think is why we have to have an honest conversation. We have to have this conversation with each other because I don’t know, you’re like me, my wife and I, we sit in bed at night, and we will look at somebody else’s, our friends’ Facebook pages. And we see their put-together life, and it’s not our life. And we have a pretty sweet life, but our kids are, you know, messy and complaining and everything else, and so we look at this, and we say, “How do they do it? How do they do it?”

We can’t figure it out. And then we post all of our perfect moments on Facebook, and our friends are going, “Look at the Becks. How are they doing it?” The deal is none of us are doing it, none of us. And the things that we’re dealing with now have never been dealt before in all of human history. There is no detailed manual on what to do with kids, let alone kids with this kind of technology.

Never before has mankind seen this. With so much information out our own fingertips, what do I show my kids? What do I not show my kids? How do I keep my kids away from finding it on their own? Do I let them see the scary parts of movies? And what is even scary? What was scary is so far beyond what is scary now. What about video games? Do I tell them the truth about what’s happening to children in the Middle East?

You want to talk about nightmares, they’re teaching their children to hate and kill and to behead people. Do I teach them that? Do I show them that? Are they going to see that on their cell phone in grade school? This week is the anniversary of 9/11. A lot of us didn’t even show our kids the horrors of that day. Think about this, the kids born after 9/11 are now reaching their teenage years. That is incredible.

I will never even forget the smell of that day. Our kids weren’t living during that time. We saw evil rain down. We felt it. There was no mistaking it. Now we don’t even show the planes hitting the towers. It’s too scary. It’s too disturbing. If we don’t show them the truth, an entire generation is going to rise up blissfully unaware of what awaits them.

They didn’t feel the terror the morning of 9/11 when one plane hit, and we all said, “That’s a small plane. That has to be a small plane. That was just an accident. Maybe he had a heart attack.” And then another and then another, and then we all said, “How many do they have? Where are they going to hit next? Is this going to go on all day? Are suicide bombers going to be on the streets? Are they going to be in the malls? Is our country over today? Do you remember having that feeling, is our country over today?

Damn right, we were scared, because even though we didn’t know who Osama bin Laden was, even though we were all like who’s doing this to us?, we understood how fragile, just that day, how fragile this whole thing is. Our kids don’t know that, because it’s not. It’s bailouts. Everything is fine. There’s no mistakes. There’s nothing that can ever hurt you.

When our kids get old enough to understand the Muslim Brotherhood and that it’s a legitimate organization and that their real designs…when they get old enough to understand that ISIS is not a jayvee squad, they’ve got an eye-opening experience for them. Heck with our kids, half our population doesn’t even know that. We’re living in denial, and in our quest to give our children better, in our quest to make sure that our kids don’t have the nightmares that we had, they’re growing up in a safety bubble that doesn’t exist, and it’s not working out.

Do they really have it better than we did? Do they really have it better than our grandparents did when they were growing up in the Depression? Are we helping or are we hurting?

So what do you do?

Glenn invited Dr. James Dobson onto the show to explain how you can have conversations with your kids about what is happening in the world:

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.