You won't believe the cool stuff Glenn plans to show off at this special event in Dallas, TX - find out how you can get involved!

September 22, 2014

Writer

One of the biggest hits at the 'Man in the Moon' event last year was the Mercury One Museum. Attendees got to see some incredible pieces, including several Bibles from important moments in American history, Joseph Smith's pocket watch, The Disneyland Prospectus, and more. This year, Glenn (of course) is planning to go even bigger as the 'Miracles and Massacres Museum' comes to Mercury One's Gods, Guns, and Giving 2014 event on October 10th and 11th. A the event, Glenn plans to debut the Normandy flag he purchased at auction earlier this year as part of the museum. On his TV show Monday night, Glenn spoke to historians and curators helping with the museum, and gave a preview of what attendees could expect.

Glenn: Coming out of Studio 19 to our backstage area. Reid Moon, how are you sir?

Reid: Great.

Glenn: Good to see you. This is Jeremy Boyd. He is in charge of my library. This guy has one of the best collections of amazing stuff you’ve ever seen. We are going to put together for the first time in I think in 18 months another $50 million worth of rare artifacts, and it’s going to happen here at our studios in Las Colinas. It’s happening on October.

Jeremy: Tenth and 11th.

Glenn: Tenth and 11th. We want you to come. Bring your family. Bring your class. Bring your school. Bring your church. Bring whoever. But you’re going to see the history of the world like you’ve never seen before. I want to get to this last, but show me some of the stuff that you have.

Reid: Sure. Right here, in 1832, Samuel Francis Smith wrote 'My Country, ‘Tis of Thee', or America as it’s known. When he is 84 years old, somebody came up to him and said, “Can you write that out for me?” And when he is 84 years old, he wrote it out, 60 years later, and this is a handwritten copy.

Glenn: This one is so amazing.

Reid: Okay, in the early 1960s, we don’t have the social media like we—

Glenn: Right, we don’t have Facebook.

Reid: So this, a little old lady in Chicago sees Jack Ruby shoot Lee Harvey Oswald on live TV. Two hours later, she goes down to Western Union, says, “Can you send a telegram to Jack Ruby?”

Glenn: This is the telegram. Look at this. Dallas, Texas, courthouse basement, Dallas. “Congratulations—you had the courage to do what the rest of the world would like to have done. Mrs. G F Gage…East 68th Street.” That’s a little dark. Real quick, this?

Reid: Okay, many people have seen the movie The King’s Speech. This is the King’s speech. You open it up, for his coronation, here’s all the wording. This is an invitation to the coronation. This is what the king said.

Glenn: This was what the movie…this is what he was…so this was actually done?

Reid: Yes.

Glenn: Let’s see, we’ve got to do a couple of other things. I mean, this is a ticket for the Zeppelin, the Hindenburg. This is a hand-marked script from Orson Welles. This is unbelievable, Mother Teresa. She went to the UN. This is UN week in New York. I love this. She said—this is the first time Mother Teresa goes to the UN—“I felt like fish out of water in that crowd of businessmen and leaders. I never feel like that with crowds much greater—but closer—of our kind—the lepers, the dying, the unwanted, the helpless, the unloved, the lonely.” I just think that’s amazing. Real quick, explain what this is if we have time.

Reid: Well, if you come to the museum, you will learn the full story, but this is actually a purchase order for 8,000 cubic yards of stone to put the Statue of Liberty on.

Glenn: But when you hear the full story, it will blow you away, blow you away—a piece of American history you’ve never heard before and true heroism. I mean, the guy is amazing. Now, let me show you this. So Reid comes in. I say, “What do you have?” There’s like $1 million worth of stuff on this table right now. I say, “What do you have?” And he said, “Oh, it’s just a simple book, right? It’s the New Testament.

But sometimes it’s who wrote in the Old Testament or who it belongs to. You’ll see that there’s writing, very faded, but there’s writing all the way through this New Testament. And the guy who had it was a linguist, and so he’s correcting this version of the New Testament, the Greek in it. It was owned…J.R.R. Tolkien. How amazing is that? Reid, I can’t wait to show more of this stuff and thank you. We’ll see you in a couple weeks.

I want to show you what else we’re working on now. We’re going to take you down to Stage 33. Sorry, this is very messy. I don’t like it this messy, but we’re busy, okay? Get off me. Okay, so going into Stage 33. Let me just get ahead of you here. And here on Stage 33—hey, Justin—this is…right now, we have just kind of made this into…we just cleared out this set, and some of the stuff is kind of out in the hallway.

This is going to be our first 4-D experiment. I someday want to build a museum, an American history museum, but I want to build it in a way that kids will never, ever forget. So we are doing something in this studio. It will be our first history museum exhibit that will hopefully come to life for you. This is going to be the beaches of Normandy and you’re going to come in. In fact, these will be risers right basically where you are now, risers, and these walls are going to come to life in several different layers so you will feel like you are landing on the beaches of Normandy.

In fact, the designers have told us that they think that it might be a little too intense for small children and some combat veterans, if you have issues at all, that this might be a little too intense, because we want you to feel like you are in war. My Uncle Leo landed on the beaches of Normandy, and what he described to me, I want to bring to life, and I want you to feel it.

And this room, the only exhibit in this room will be the Normandy flag, the flag that actually landed on all of the beaches on D-Day. We want you to see it. And then you’ll go out, and you will see $50 million worth of artifacts. They have many of them not been seen. All of them haven’t been seen for at least 18 months, including the pilgrims’ Bible, the one that was brought over on the Mayflower.

Last time we brought some of these things out of the vaults, people actually stood there and wept because they are so moving just to see them. Bring them to life, and it hopefully will be an experience you and your family will never forget. Get your tickets now. They’re going fast. Grab them online. Come down to our studios and meet us.

Some of them are going to be hosted…some of the tours will be hosted by Reid. Some will be by Brent Ashworth or myself or some of the other people that we have, lots of volunteers to help walk you through history, but we want you to come to our studios in Las Colinas just outside of Dallas, Texas, the Mercury Studios.

Go to MercuryOne.org. All of the proceeds go to help fund Mercury One so they don’t have to worry about, you know, paying any of the salary for anybody. This is what takes care of it every year. Go see our museum. Find your tickets now, MercuryOne.org.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.