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Meet the baker who lost his business over gay wedding cakes

September 30, 2014
Wilson

Writer

Glenn interviewed Aaron Klein on radio today, he and his wife own and operate Sweet Cakes by Melissa. They were targeted and attacked after they declined to make a wedding cake for a lesbian couple. The media labeled this hate, but these bakers had actually served this particular couple several other times. The only reason they declined is because this wedding cake went against their own personal religious beliefs. Watch the interview and judge for yourself -- does this sound like a hateful person?

Below is a rush transcript of this segment:

GLENN: So glad that you're here today. I want to -- I'm really excited to introduce you to a couple that you knew the story of. You know the story about the Christian baker who lost their shop in Oregon because they refused to make a wedding cake for a lesbian couple. Well, I met the -- I met the Klein's. I met Aaron and Melissa Klein, what, Saturday in Washington, D.C. and there's a great story on them on the Blaze today. But I really want you to hear from Aaron himself and is Melissa with you or not.

AARON: No. Melissa is at home with the kids. I'm actually at work.

GLENN: You guys lost your bakery. Tell me the story quickly in your own words of what happened.

AARON: Well, you know, marriage was defined by the State of Oregon's Constitution as between a man and a woman up until I believe it was May of this year. Our belief that marriage is between a man and a woman. And the Bible coincides with that.

You know, we -- we -- you know, we had a small bakery. We did wedding cakes. Birthday cakes. All sorts of cakes.

In January 2013, we had a gal come in and asked us to basically create a piece of artwork for something the Bible clearly states is, you know, not the definition of marriage. So through all this, we've ended up losing our shop due to some really mean-spirited tactics that was used by -- I wouldn't say all the LGBT community. Because we met quite a few of them that are really nice, but there are some that really wanted us to close our doors. And through everything that's been done. You know, they've harassed the wedding vendors that we did business with. They protested. Boycotted. In fact, there's still an only boycott on Facebook going on. And I get it. They killed the wedding end of our business and we did have to close our doors last September. And, you know, I went to back to work driving trucks. So...

GLENN: Now, I saw the wedding cakes. My father was a baker, and he was one of the best cake decorators I'd ever seen. Since he was a little boy, he worked in my grandfather's bakery, and all he wanted to do was decorate cakes. And so he just -- he ice cakes and ice cakes and ice cakes over and over again. And he was just an amazing artist. I've seen your wedding cakes. They're absolutely beautiful. I've met you guys this weekend. You guys have this in your DNA. So what are you going to do now?

AARON: The thing is, we dedicated everything we did in our shop to the glory of God just as we do everything else in our lives. It's all an act of worship. To go against what the Bible says -- how can you glorify God when you're doing something strictly against what his Word says.

GLENN: Before you go any further, I want to read something your wife said in the story on the Blaze: Our culture has accepted two huge lies. The first is, you disagree with somebody's lifestyle, you must fear or hate them. Second is that to love someone means you must disagree with everything they believe or do. Both are nonsense.

So if I'm a listener and I'm hearing you talk about this, you're talking about the Bible an awful lot, and I'm a listener, and I don't believe the Bible and I'm hearing, okay, get over the Bible thing and whatever. You're a hater. Can you address that and kind of what your wife said in The Blaze story?

AARON: Okay. She posted that to a business page. And that's a quote from Rick Warren. So yeah, it's very true. It's not about hate. It's not about -- it's strictly about adhering to our faith. I don't expect everybody to agree with me, but I expect that I would get the freedom the constitution provides me to do that.

GLENN: So if somebody comes into your -- this is where I am -- look, I believe what I believe. But if you're gay or lesbian, you're telling me you can't change your point of view. Well, I'm telling you the same thing about my lifestyle. I believe in God.

There's times I don't want to believe in this stuff. It's not easy. Just like you would say if you're gay, it's not easy being gay in today's world. I know. It's not easy to be religious in today's world as well. So we have that in common.

So what you choose to do with your life is your deal, man. That's your deal. This is mine. Can't I respect you and say, first of all, why do you want a cake made from somebody who doesn't believe you're doing the right thing? And second of all, just go find somebody else to make a cake. I don't hate you. Can't I have my right to who I am as well?

AARON: And that's what it is in a nutshell. We have no problem making cakes for anybody, any sexual preference. It was that specific event, you know. And, like I said, down there in D.C. they're return customers. It was not the first time they came in. It was not about hate. It was not about discrimination. It was strictly about the definition of marriage and what I believed to be true.

GLENN: So you knew them? They were repeat customers. Did you know them more than just, hey, thanks very much for stopping by. Did you know them?

AARON: They had come in and actually ordered a wedding cake for one of the girl's moms and paid for it a couple years prior. I'm horrible with names and faces. So I didn't recognize her right off the bat. It wasn't until I actually got the complaint from the DOJ that I realized who it was.

STU: You brought up a great point, too, which is the Oregon constitution specifies that marriage is between a man and a woman. This is an amendment approved in 2004 by 13 points in Oregon. I mean, they're basically asking you to make a cake for an event that the constitution says is illegal.

PAT: And then you lost your place because of it. That's --

AARON: The odd part about it is the state of Oregon was actually in violation of their own statute. All the county clerks of the state of Oregon were not issuing same-sex marriage licenses, which actually puts them in violation of their own statute. They're expecting me to abide to something the state itself won't abide by, which is very ironic and hypocritical.

PAT: How did you guys not turn out -- I mean, you don't sound bitter about all this. I think I would have been.

AARON: Well, if you read the book of James, it says to consider it pure joy when you're persecuted for the name of Christ. If they're going to persecute me for standing by God's word, then it's pure enjoy.

GLENN: I have to tell you, I met you guys, Pat was pissed at me because I didn't walk you over to his highness Pat, but he was like, they were there? I didn't meet them? I'm like, I'm sorry your royal highness, but my wife spent some time talking to you both, and I found you both very reasonable, kind, courteous, quiet, gentle, I really felt you guys were really good people, which is good to know. Because there are some people like, yeah, them gays, I'll tell you what. You know, what is that?

AARON: That attitude is not an attitude of love. We're supposed to show the love of Christ to all people we meet. To be downright spiteful and hateful would be wrong, and that's me. Despite the lies that have been spread, it's not about that. You know, I liken it to: If your child wants to go run and play in the streets, they might throw a fit if you tell them no. But you don't let them do it, because that's not loving. In this situation, by no means am I calling anyone a child, but I'm saying I won't help someone do something that might be detrimental to their salvation.

GLENN: It doesn't matter what you think is right or wrong about me. You tell me about my lifestyle. You know, stand in line. I got a lot of people telling me what to do. What matters to me is that we all retain our right to be who we are and really celebrate diversity. They have a right to go do that. Go do that. That's fine.

PAT: It's amazing that wasn't a violation of your religious sensibilities. It's amazing to me that somehow the Constitution, the first amendment didn't protect you guys.

AARON: Yeah. It's totally being ignored by this administrative court. They've totally ignored all constitutional rights. In fact, they've said it's not allowed in the court. The attorney general of the state of Oregon has to take care of that. I don't know. It's a totally different scenario. Brad Avakian, the Commissioner of Bureau, Labor, and Industry, seems to be the judge, the jury, and the executioner.

GLENN: So have you changed your mind at all on like where you live and what you do and --

AARON: I actually don't live in the Portland metro area. You know, and honestly, we're supposed to be salt and light. If I go run and hide, I can't be salt and light. That's one of those things where, you know, change of venue might be nice, but then, again, I'm going to go where God leads me.

STU: This brings up an interesting question, which is, when do we get cake?

GLENN: I thought your interesting question was going to be this: We have 400,000 square feet down in Texas, why don't we have a bakery there?

PAT: That's an excellent question.

GLENN: I do believe a few things fall into place. We may have to have our own bakery at the studios. I'm just saying.

Aaron, God bless you and your wife, Melissa. I urge everyone to read the article on the Blaze. Aaron or maybe Melissa gave a great compliment, they said thank you for having a website that actually cared about getting the story right. I can't imagine how many stories were written about you two and it was not -- it wasn't exactly accurate.

AARON: Yeah. Well, a lot of them were just down right dishonest. But yeah, we really appreciate TheBlaze doing such a good job of telling the truth and telling it like it is. And it was really nice meeting you guys and I appreciate all you do.

GLENN: Thank you very much and it probably was -- the highlight was not meeting Pat. Aaron, thank you very much. I appreciate it.

AARON: Not a problem.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.