This interview will leave you speechless: The Lost Boys of Sudan

Glenn had the opportunity to interview Ger Duany and Emmanuel Jal on radio today, two of the stars (and real life lost boys of Sudan) featured in ‘The Good Lie’ from Warner Bros. The movie is getting rave reviews and Glenn calls it a ‘perspective game changer’ that every American needs to see. Ger and Emmanuel tell Glenn of the horrors they escaped as child soldiers in the Sudanese civil war. Unbelievable stuff.

Watch a trailer for the film below:

GLENN: About a week and a half ago, I saw a movie I've been telling you to see. It opens up Friday. And I've been telling you you need to bring everybody you know. You need to bring your family, your friends, your kids. I'm coming back to my house in Dallas in weekend assuming we're not under some Ebola quarantine. I'm bringing my family to the movie theater on Friday night to see this movie. It is tremendous. And probably I think the most important movie at the right time for America.

You will be amazed at this story, uplifted by the story. Horrified by the story, but I think most importantly at least I was shamed by this story. Because it puts our American problems into perspective and it puts our Christianity into perspective. Really. What are we doing with our life? And you see us with the eyes of an outsider. It's called The Good Lie. Stars Reese Witherspoon, but quite honestly when I left the theater a couple of weeks ago, I said to the guys from Warner Brothers, as much as I like to talk to Reese, we can talk to her any time. I want to talk to the Lost Boys. I want to talk to the guys who were in it, especially if they had led a life similar to that. They have, and they're here with us.

Ger Duany is here. He plays Jeremiah in the movie, and Emmanuel Jal, he plays Paul. You guys both, first of all. Hello, welcome, and how are you.

VOICE: Hi, thank you.

GER: Thanks for having us.

GLENN: You guys both grew up kind of similar to the movie. You were in the Sudan, and you were taken and forced to fight as child soldiers. Right?

GER: Yes.

GLENN: What is that like?

GER: Thanks for having us, first of all.

And this film is set in the backdrop of the civil war between the north and south Sudan. In the center of it is our life experiences as a Lost Boy of Sudan who escaped the war in 1987 by foot to Ethiopia. When we reach Ethiopia and the refugee camp which was controlled by the military, we were trained instantly at the age of eight and then stayed in Ethiopia for four, five years. And not only that, in 1991, we encountered the Ethiopian civil war that make us scared everywhere again in Africa. Many of us ran to Kenya and any country that surrounded our country. So I went back to South Sedan and Emanuel the same goes for him. And now we here, we talking about the movie.

GLENN: Did you guys lose all your family as the characters in the movie did?

EMMANUEL: When -- we all have experienced differently because the war reached my family. All my aunts died in the war, including my mom and later to learn my uncles only two that I know that are alive, and so the way you look at it, it's like Hell. So we have experienced Hell on Earth. Sometimes you ask yourself questions if, when we're kids, if this is not Hell, where is the other Hell? Because my mother would tell me that one day the world would end and bad people are going to go to Hell. And so when the bombs dropped -- rained in my village and seeing everything being taken away from me, and I thought that was Hell. And all through our lives, you see six, seven years old, burying their own dead.

GLENN: I saw the scenes in the movie, you know, where I want to live, and so you're drinking your own urine, and a leader is I don't even know, what, eight or ten years old, of this small little group that goes out. He's now the chief.

And the things that these kids are having to deal with. Nobody in America thinks of things like this.

GER: Yeah, our war was very brutal. Especially the previous one was very brutal. Not as much as the current one that's going on now. And you're watching that movie, you see those kids drinking their own urine, it's real. Because in our area, it's dry. To find water, you just have to bet your entire life. Those kind of events they really happen, in this movie, because we're just in a surviving mode.

GLENN: Okay. I want to make sure that you as a listener, please don't think this is a depressing movie. Because I hear this stuff, and I say I don't want to see a movie about the Sudan and the civil war because that sounds depressing. It's really shocking.

EMMANUEL: It's a testimony.

GLENN: I don't know how you guys did it, but it's so uplifting.

EMMANUEL: It's a testimonial movie. Anyone who come there will see how life is. And also for people who have faith, you will see what faith can do. Because faith is the substance of the things hoped for and evidence of the unseen.

Myself, I would put an experience at one point. When you talk about the urine place, we all have an experience. But one of the lowest point I ever had was when I was tempted to eat my friend when we ran out of food. So my friend was dying. And I told him, 'I'm going to eat you tomorrow.' But I remember what my mother used to do. So she come from the church. So she used to pray. So I prayed to my mother's God, and I say, God, if you can give me something to eat today, one day when I survive, I'm going to give the testimony and give the credit to you.

So if you look at the movie, the Bible is a star in its own right.

GLENN: It is. And yet it's not jammed down anybody's throat. I mean, it's very subtly done and beautifully done, but it is the rock that you tie yourself to. Can I ask what happened, you found food the next day?

EMMANUEL: What happened is when I prayed -- because cannibalism started. We're eating snails, vultures. We ran out of food, and we're a group of 2- to 400 young people. We plan an escape. In the end, only 16 people survived in the end.

GLENN: Oh, my gosh.

EMMANUEL: And a crow was the one that answered my prayer that became the block to prevent me from eating my friend.

GER: You know, to add something to that, you know it's true. We have experienced a lot of famine in our area during the civil war, especially 1991 famines has killed thousands of us, let alone the disease. You know, like, we're sitting here. I know like what it is like to be hungry while you're healthy and you really needed it and you can't find it. It's crazy. If you attempted to eat your comrade, that's something -- I'm scared of this guy now.

EMMANUEL: I mean, I've never been in a situation like that where your senses change. My senses changed where, because we haven't showered for days. We haven't eaten, and then my fellow human being smell like dry meat. That's how people smell, those that die. They don't smell rotten. They smell like dry meat. And one time I went under the tree hoping I could find any pieces to eat when nobody is able to see me.

GER: That's like the dry season. I remember like '92 probably like it was a rainy season. There's nothing because nobody cultivated nothing. So how we used to just eat grass and leaves? Then when you go and take a load, and then it come out as greenness. It went through your mouth.

GLENN: So when you guys got here after everything that you saw, this is the part of the movie that really was exceptionally hard for me because you love your characters by the time you get to America. You just love all of you. You're just really -- you two in particular are just exceptional on screen. And then you come here, and Reese Witherspoon shows up and you immediately dislike her because she has no concept and she doesn't care.

No one can relate in our arrogance. No one in our arrogance can relate. So what -- when you really came over as Lost Boys, did you -- what was your experience like?

Jeremiah, the character Jeremiah you played, when he's out in the back of the store and he's like, wait a minute. All this food and you want to help that homeless person. Did you have those kinds of experiences?

GER: We have. Yes, I have those kinds of experiences, but not exactly as Jeremiah encountered those. But to talk about his character, I think he found himself captivated in a society where it's not moving a lot. And you see him in a grocery store where there's so much food, but it has to be thrown away. So things was not adding up to him.

GLENN: You're thinking about I'm going to eat my dude over here. You got to throw away all this perfectly good food. This is nuts.

GER: Yeah. I viewed the boss as a lion. So lion when they speak, metaphorically, it doesn't really mean a lion that ate Paul. This really is a lion in terms of human being that is smart to you and being cruel at the same time. I think that's what Isaiah was referring to.

So in my personal life, when I came here in 1994, we came here to the Lutheran church. And we were like the first group of guys before everybody knew about the Lost Boys of Sudan. They just knew we were a refugee who came to this part of the world. So we didn't know anything. Everything was learning from the very beginning. And that's when I can admit that we are really a lost generation from war.

And later on, we decided to turn to each other and find a strength for what this guy did in the movie. And things came in society where we were welcomed.

GLENN: You guys are both highly successful now. You've done very famous modeling. You've done albums or CDs, and all kinds of stuff, the two of you. Successful.

How have you not lost -- or have you -- how have you not lost that -- how have you not become part of the problem? How do you not become part of yeah, I got all this and it's disposable it's great. It's never going to end.

EMMANUEL: I think that's not the case.

GLENN: The one you play, your character, he does lose his way.

EMMANUEL: He lost his way in so many way because he wasn't focused, and he had so many hopes and dreams, and it wasn't the life that he was hoping.

But in terms of where you're asking about experiences when you come into a new world. If I try to compare the experiences in the movie and actually what I experienced, because in the movie, it's Paul, just to try to see how this shock and how Jeremiah's situation was. The first time I was brought into an organized place, a complex society, where there's toilet in a room, you know, what fascinated me was a toilet. You know, when you go to that toilet. I was wondering when somebody download a file, how that machine takes everything away in front of you. And then clean water comes, and then what I used to do. It's imagination.

So I used to think probably a snake would come out. So when I'm using it. I have to stand hoping when I download the file, probably a snake wouldn't bite me. I just hold it. And so that's one experience.

And if I try to connect it back to Ger's experience coming here, I was in Kenya. I see the TV. I watch the movies about aliens, and I'm reading the Bible. And when I was shock about the cathedrals, the big buildings, the bridges, the train system, and everything, and in my head, I kind of like concluded and said, probably white people are the fallen angels or maybe they're aliens. It took me a while to actually know that these people are normal human beings.

So, I mean, I could go on and on. The life we are living now we've been transformed. I mean, we come from a situation where we're starving at one point. Now, we have plenty to eat. At one time, I was trying to tell kids that I am in a place where I choose to eat one meal a day. And the kids what do you mean, we eat one meal a day? I told them, in this place, people die of fatness. And one kid said, wow, that's the coolest death ever.

And so -- and now you see me like I have music out there. So the truth is this movie we just did, I happened to an album called the Keys. There were two songs are now in the movie. One song is featuring Nelly Furtado.

And so the transformation of our life, we're in a dream. We can't actually believe it. We don't even know how to thank God. Because we've been transformed. The way you look at it, we came from the bottom like lobsters, and now we're rolling at the top like rock stars, you know.

GLENN: It is a pleasure to have you two, and I can't thank you enough for your work and please let everybody know in the movie just how grateful I am that you made it and you made it with such care and such heart. It is truly a masterpiece. Just fantastic movie.

GER: Thank you so much. The sad thing, the thing is we're promoting -- I just came from refugee camp like three weeks ago and the same people we doing the movie about them they are in the refugee camp right now because no country to stand as new state plunged back into civil war. We have dictators. We have a lot of corruption in the country and a lot of famine is killing a lot of children. So this movie right here, not that it's a lost boy story it's a story for humanity and our message to the world is that come support the children of Sudan. Help us find the help that we need that we got from you guys which is American. Because our country --

GLENN: Are you guy on TV with me tomorrow? Do you know?

GER: I'm not sure.

GLENN: I would like to pursue that with you and talk about that.

GER: Please. We enjoy your moment now, though.

GLENN: Thank you so much. The name of the movie is The Good Lie. I cannot recommend it highly enough. Please go see this movie. It opens this weekend in theaters everywhere. It's from the same people that brought us The Blind Side. It's really, really high quality. Really well-done and one of the best stories I've seen in a long time. The Good Lie in movie theaters beginning Friday.

A new Monroe Doctrine? Trump quietly redraws the Western map

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!