This interview will leave you speechless: The Lost Boys of Sudan

Glenn had the opportunity to interview Ger Duany and Emmanuel Jal on radio today, two of the stars (and real life lost boys of Sudan) featured in ‘The Good Lie’ from Warner Bros. The movie is getting rave reviews and Glenn calls it a ‘perspective game changer’ that every American needs to see. Ger and Emmanuel tell Glenn of the horrors they escaped as child soldiers in the Sudanese civil war. Unbelievable stuff.

Watch a trailer for the film below:

GLENN: About a week and a half ago, I saw a movie I've been telling you to see. It opens up Friday. And I've been telling you you need to bring everybody you know. You need to bring your family, your friends, your kids. I'm coming back to my house in Dallas in weekend assuming we're not under some Ebola quarantine. I'm bringing my family to the movie theater on Friday night to see this movie. It is tremendous. And probably I think the most important movie at the right time for America.

You will be amazed at this story, uplifted by the story. Horrified by the story, but I think most importantly at least I was shamed by this story. Because it puts our American problems into perspective and it puts our Christianity into perspective. Really. What are we doing with our life? And you see us with the eyes of an outsider. It's called The Good Lie. Stars Reese Witherspoon, but quite honestly when I left the theater a couple of weeks ago, I said to the guys from Warner Brothers, as much as I like to talk to Reese, we can talk to her any time. I want to talk to the Lost Boys. I want to talk to the guys who were in it, especially if they had led a life similar to that. They have, and they're here with us.

Ger Duany is here. He plays Jeremiah in the movie, and Emmanuel Jal, he plays Paul. You guys both, first of all. Hello, welcome, and how are you.

VOICE: Hi, thank you.

GER: Thanks for having us.

GLENN: You guys both grew up kind of similar to the movie. You were in the Sudan, and you were taken and forced to fight as child soldiers. Right?

GER: Yes.

GLENN: What is that like?

GER: Thanks for having us, first of all.

And this film is set in the backdrop of the civil war between the north and south Sudan. In the center of it is our life experiences as a Lost Boy of Sudan who escaped the war in 1987 by foot to Ethiopia. When we reach Ethiopia and the refugee camp which was controlled by the military, we were trained instantly at the age of eight and then stayed in Ethiopia for four, five years. And not only that, in 1991, we encountered the Ethiopian civil war that make us scared everywhere again in Africa. Many of us ran to Kenya and any country that surrounded our country. So I went back to South Sedan and Emanuel the same goes for him. And now we here, we talking about the movie.

GLENN: Did you guys lose all your family as the characters in the movie did?

EMMANUEL: When -- we all have experienced differently because the war reached my family. All my aunts died in the war, including my mom and later to learn my uncles only two that I know that are alive, and so the way you look at it, it's like Hell. So we have experienced Hell on Earth. Sometimes you ask yourself questions if, when we're kids, if this is not Hell, where is the other Hell? Because my mother would tell me that one day the world would end and bad people are going to go to Hell. And so when the bombs dropped -- rained in my village and seeing everything being taken away from me, and I thought that was Hell. And all through our lives, you see six, seven years old, burying their own dead.

GLENN: I saw the scenes in the movie, you know, where I want to live, and so you're drinking your own urine, and a leader is I don't even know, what, eight or ten years old, of this small little group that goes out. He's now the chief.

And the things that these kids are having to deal with. Nobody in America thinks of things like this.

GER: Yeah, our war was very brutal. Especially the previous one was very brutal. Not as much as the current one that's going on now. And you're watching that movie, you see those kids drinking their own urine, it's real. Because in our area, it's dry. To find water, you just have to bet your entire life. Those kind of events they really happen, in this movie, because we're just in a surviving mode.

GLENN: Okay. I want to make sure that you as a listener, please don't think this is a depressing movie. Because I hear this stuff, and I say I don't want to see a movie about the Sudan and the civil war because that sounds depressing. It's really shocking.

EMMANUEL: It's a testimony.

GLENN: I don't know how you guys did it, but it's so uplifting.

EMMANUEL: It's a testimonial movie. Anyone who come there will see how life is. And also for people who have faith, you will see what faith can do. Because faith is the substance of the things hoped for and evidence of the unseen.

Myself, I would put an experience at one point. When you talk about the urine place, we all have an experience. But one of the lowest point I ever had was when I was tempted to eat my friend when we ran out of food. So my friend was dying. And I told him, 'I'm going to eat you tomorrow.' But I remember what my mother used to do. So she come from the church. So she used to pray. So I prayed to my mother's God, and I say, God, if you can give me something to eat today, one day when I survive, I'm going to give the testimony and give the credit to you.

So if you look at the movie, the Bible is a star in its own right.

GLENN: It is. And yet it's not jammed down anybody's throat. I mean, it's very subtly done and beautifully done, but it is the rock that you tie yourself to. Can I ask what happened, you found food the next day?

EMMANUEL: What happened is when I prayed -- because cannibalism started. We're eating snails, vultures. We ran out of food, and we're a group of 2- to 400 young people. We plan an escape. In the end, only 16 people survived in the end.

GLENN: Oh, my gosh.

EMMANUEL: And a crow was the one that answered my prayer that became the block to prevent me from eating my friend.

GER: You know, to add something to that, you know it's true. We have experienced a lot of famine in our area during the civil war, especially 1991 famines has killed thousands of us, let alone the disease. You know, like, we're sitting here. I know like what it is like to be hungry while you're healthy and you really needed it and you can't find it. It's crazy. If you attempted to eat your comrade, that's something -- I'm scared of this guy now.

EMMANUEL: I mean, I've never been in a situation like that where your senses change. My senses changed where, because we haven't showered for days. We haven't eaten, and then my fellow human being smell like dry meat. That's how people smell, those that die. They don't smell rotten. They smell like dry meat. And one time I went under the tree hoping I could find any pieces to eat when nobody is able to see me.

GER: That's like the dry season. I remember like '92 probably like it was a rainy season. There's nothing because nobody cultivated nothing. So how we used to just eat grass and leaves? Then when you go and take a load, and then it come out as greenness. It went through your mouth.

GLENN: So when you guys got here after everything that you saw, this is the part of the movie that really was exceptionally hard for me because you love your characters by the time you get to America. You just love all of you. You're just really -- you two in particular are just exceptional on screen. And then you come here, and Reese Witherspoon shows up and you immediately dislike her because she has no concept and she doesn't care.

No one can relate in our arrogance. No one in our arrogance can relate. So what -- when you really came over as Lost Boys, did you -- what was your experience like?

Jeremiah, the character Jeremiah you played, when he's out in the back of the store and he's like, wait a minute. All this food and you want to help that homeless person. Did you have those kinds of experiences?

GER: We have. Yes, I have those kinds of experiences, but not exactly as Jeremiah encountered those. But to talk about his character, I think he found himself captivated in a society where it's not moving a lot. And you see him in a grocery store where there's so much food, but it has to be thrown away. So things was not adding up to him.

GLENN: You're thinking about I'm going to eat my dude over here. You got to throw away all this perfectly good food. This is nuts.

GER: Yeah. I viewed the boss as a lion. So lion when they speak, metaphorically, it doesn't really mean a lion that ate Paul. This really is a lion in terms of human being that is smart to you and being cruel at the same time. I think that's what Isaiah was referring to.

So in my personal life, when I came here in 1994, we came here to the Lutheran church. And we were like the first group of guys before everybody knew about the Lost Boys of Sudan. They just knew we were a refugee who came to this part of the world. So we didn't know anything. Everything was learning from the very beginning. And that's when I can admit that we are really a lost generation from war.

And later on, we decided to turn to each other and find a strength for what this guy did in the movie. And things came in society where we were welcomed.

GLENN: You guys are both highly successful now. You've done very famous modeling. You've done albums or CDs, and all kinds of stuff, the two of you. Successful.

How have you not lost -- or have you -- how have you not lost that -- how have you not become part of the problem? How do you not become part of yeah, I got all this and it's disposable it's great. It's never going to end.

EMMANUEL: I think that's not the case.

GLENN: The one you play, your character, he does lose his way.

EMMANUEL: He lost his way in so many way because he wasn't focused, and he had so many hopes and dreams, and it wasn't the life that he was hoping.

But in terms of where you're asking about experiences when you come into a new world. If I try to compare the experiences in the movie and actually what I experienced, because in the movie, it's Paul, just to try to see how this shock and how Jeremiah's situation was. The first time I was brought into an organized place, a complex society, where there's toilet in a room, you know, what fascinated me was a toilet. You know, when you go to that toilet. I was wondering when somebody download a file, how that machine takes everything away in front of you. And then clean water comes, and then what I used to do. It's imagination.

So I used to think probably a snake would come out. So when I'm using it. I have to stand hoping when I download the file, probably a snake wouldn't bite me. I just hold it. And so that's one experience.

And if I try to connect it back to Ger's experience coming here, I was in Kenya. I see the TV. I watch the movies about aliens, and I'm reading the Bible. And when I was shock about the cathedrals, the big buildings, the bridges, the train system, and everything, and in my head, I kind of like concluded and said, probably white people are the fallen angels or maybe they're aliens. It took me a while to actually know that these people are normal human beings.

So, I mean, I could go on and on. The life we are living now we've been transformed. I mean, we come from a situation where we're starving at one point. Now, we have plenty to eat. At one time, I was trying to tell kids that I am in a place where I choose to eat one meal a day. And the kids what do you mean, we eat one meal a day? I told them, in this place, people die of fatness. And one kid said, wow, that's the coolest death ever.

And so -- and now you see me like I have music out there. So the truth is this movie we just did, I happened to an album called the Keys. There were two songs are now in the movie. One song is featuring Nelly Furtado.

And so the transformation of our life, we're in a dream. We can't actually believe it. We don't even know how to thank God. Because we've been transformed. The way you look at it, we came from the bottom like lobsters, and now we're rolling at the top like rock stars, you know.

GLENN: It is a pleasure to have you two, and I can't thank you enough for your work and please let everybody know in the movie just how grateful I am that you made it and you made it with such care and such heart. It is truly a masterpiece. Just fantastic movie.

GER: Thank you so much. The sad thing, the thing is we're promoting -- I just came from refugee camp like three weeks ago and the same people we doing the movie about them they are in the refugee camp right now because no country to stand as new state plunged back into civil war. We have dictators. We have a lot of corruption in the country and a lot of famine is killing a lot of children. So this movie right here, not that it's a lost boy story it's a story for humanity and our message to the world is that come support the children of Sudan. Help us find the help that we need that we got from you guys which is American. Because our country --

GLENN: Are you guy on TV with me tomorrow? Do you know?

GER: I'm not sure.

GLENN: I would like to pursue that with you and talk about that.

GER: Please. We enjoy your moment now, though.

GLENN: Thank you so much. The name of the movie is The Good Lie. I cannot recommend it highly enough. Please go see this movie. It opens this weekend in theaters everywhere. It's from the same people that brought us The Blind Side. It's really, really high quality. Really well-done and one of the best stories I've seen in a long time. The Good Lie in movie theaters beginning Friday.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.