"God moves people": How did the first American infected survive Ebola?

Glenn interviewed Franklin Graham, President of Samaritan’s Purse, and Dr Lance Plyler on radio today. Both men were directly involved in helping Dr. Kent Brantly survive after he came down with Ebola while working for Samaritan’s Purse in Africa. How it all went down left everyone giving God the credit.

Glenn: Okay, so when the doctor found out he had Ebola, were you there?

Dr. Plyler: I informed him.

Glenn: What was that like?

Dr. Plyler: It was really one of the most sobering experiences of my life, if not the most. It was horrible.

Glenn: Are you friends with him?

Dr. Plyler: I am, yes.

Glenn: And as we said, pretty much a death sentence. How long…14 days to live? How long do you usually live?

Dr. Plyler: It depends, Glenn, but some people can pass in as quickly as four or five days. Some people will, you know, live after ten days.

Glenn: How much of the time from being diagnosed to death is agony?

Dr. Plyler: Well, a lot of it is, but the last several days are terrible.

Glenn: Can you describe a little bit?

Dr. Plyler: Sure. Ebola really, they’re fluid producers, so it initially starts off a lot like as we’ve described other endemic diseases or even flu, but you quickly develop very high fevers, headache, terrible muscle aches, joint aches, but then they begin to have…really it’s like a gastrointestinal disease. They begin to vomit profusely, uncontrolled diarrhea, and then in advanced stages, as you’ve read, they can have bleeding, significant bleeding.

Glenn: Do organs melt? That’s what I’ve always heard, that your organs melt. Is that true?

Dr. Plyler: I’m not sure I would say that they truly melt, but it truly infects multiple organs. It’s overwhelming sepsis of the body.

Glenn: Okay, so you find out. You get called, and you find out. Was it you that found the serum? Or how did you stumble across the serum?

Franklin: No, I was in Alaska when they called me, Glenn. We thought he might be infected, and it wasn’t until two days later that we got the test back that he was infected. And I called his wife right after Kent had called her to tell her that he was infected. I called her within a couple of minutes, just had prayer with her and to try to comfort her a little bit. And I told her, I said, “Amber, we’re going to try to do everything that we possibly can.” And Glenn, when I hung up the phone, I just thought to myself I have no idea what to do. He’s in Africa. How am I going to get him out of there? I need to get him back for treatment. How in the world are we going to do this?

And Glenn, as a Christian, as a believer in Jesus Christ, you say I believe that Jesus took my sins to the cross, that he died for my sins, that he was buried for my sins, that God raised him to life, and when I was 22, I gave him my life to take me, to spin me, to use my life however he wanted to use it. And all of my life I’ve just put my faith and trust in him for the day-to-day even, just Lord, get me through today. And when I hung up that phone, I just felt like I didn’t know what to do, and I was at a loss.

Ken Isaacs runs our programs, and I talked to Kenny. I said, “Ken, what are we going to do?” He said, “Franklin, I don’t know.” Well, we had a policy that if you get sick anywhere in the world, a plane will come get you, a policy, you know, insurance. We pay for that.

Glenn: This is a big difference.

Franklin: Well, when they found out that we needed to go to Liberia, they said well what’s this for? Well, we have a doctor who’s sick. Well, what has he got? He has Ebola. We don’t do that. And so the insurance company just right then denied it, and we thought that we had it worked out. We even told Kent that, you know, hey, listen, we think…we’ve got an insurance policy. We’re going to get you home, get you back someplace that can help you.

And I think it was that Tuesday or that Monday or Tuesday we realized that that plane wasn’t going to work out. And I tell you, God moves people, and he moves individuals. There were people in the State Department at levels, and I’m not talking about the leadership, but people that are in the State Department, career diplomats, workers who knew where the levers were and made decisions to help Dr. Brantly, and they just did this on their own. They controlled airplanes.

Glenn: There’s only one airplane that can do this, right?

Franklin: They now have two, just one at the time, and that plane…and here’s another thing, when that plane took off, it had a pressurization problem and had to come back and land. And it was, I think, about 12 or maybe it was 19 hours delayed getting the pressurization problem worked out. If Dr. Brantley had gotten on that plane early, he would have died because he would not have had ZMapp. I think God stopped the airplane and delayed it until the ZMapp, we were able to get…his team could put one dose of ZMapp in it.

Glenn: How much time do I have here? Okay, let me take a break, and then I want you to tell the ZMapp story because this is the serum never, ever been tried on anyone before, brand new, in San Diego, comes from San Diego, right?

Franklin: That’s where the home office is located.

Glenn: Right, and it’s like cultured on a tobacco leaf with a mouse blood or something. I mean, it’s crazy, and you get it, but I want you to take me through how you get it and what happens when we come back.

(Second Segment)

Glenn: I think we actually probably like Congress a little less than we like Ebola. All right, so you’re there, the plane is coming. You had to land the plane. He’s sick. If he would’ve gotten on the plane, he would have died in the air. But in the meantime something else happens.

Dr. Plyler: Yeah, Glenn, it was really, it was very miraculous. And let me just make too a preface comment before I go into the ZMapp. We had a phenomenal medical team from both Samaritan’s Purse and SIM that provide around-the-clock care for Kent and Nancy, and they’re the unsung heroes. They should be applauded. And number two, this is an anecdotal experience. Certainly there needs to be further studies, but I can say in my 25 years of practicing medicine, it was the most powerful anecdotal experience I’ve ever had.

Glenn: The experience of what this drug did?

Dr. Plyler: Of what this drug did. And the amazing thing is really what I think the way God brought so many powerful people together to help me make an informed decision and us make an informed decision. And I’ve received permission from them, but it started…it actually started with the CDC. Dr. De Cock introduced me to Lisa Hensley from the NIH. She was there serving at the reference laboratory to confirm patients with Ebola, and he said why don’t you tell Dr. Plyler about some experimental drug opportunities? And she did just that.

We made contact, and she quickly made contact with many of her friends from the scientific community, Doctor Gary Kobinger, the chief of the Special Pathogens Lab of the Public Health Agency of Canada who had been involved with ZMapp production for over ten years, Larry of Zeitlin of Mapp Biopharmaceuticals, who make ZMapp, and other of their colleagues, and they gave me a crash course, if you will, about ZMapp. They told me all the experiments they had done, that the macaques had done exceedingly well with this drug.

I also was informed about a few other experimental medications, but after prayer and much contemplation, I had a real peace about ZMapp. And so on Wednesday, we were going to give…we had one course, and we had two patients, and so we had to make a decision. On Wednesday we decided, Kent and I decided that we would give the drug to Nancy because at this point he was clinically stable. This was on the 30th of July. The next day I peered in the window, and to my dismay to say the least, Kent had the look of a few hours left to live literally, and it was then I immediately changed my mind.

And I was informed, they said whatever you do, don’t split the dose, the course of therapy, because they were concerned. This is very, very limited medication, and they were concerned that they wouldn’t get another course, and you needed the full course. But at that moment, I just had this peace, split it, and so I looked in the window, I said, “Kent, I’m going to give you the antibodies.” And at that point they were still frozen.

Glenn: Okay, so now let’s make sure, like attorneys and everybody else said don’t do this, right? Because this has never been tried on humans before. Quite honestly, I don’t understand that whole thing. I mean, if I’ve got cancer, and I’m dying or I have Ebola, and I’m dying, load me up with shoe polish if you think it’ll work. You know what I mean? What have I got to lose? And this is frozen. It has to be kept what, a couple hundred degrees below zero, right?

Dr. Plyler: Minus 20.

Glenn: Minus 20, and explain how it comes in.

Dr. Plyler: So the story…I wish I had time. The amazing part is it came in from Sierra Leone. They did not elect to give it to the physician up there, Dr. Khan, and so we requested it, and it flew to us and made its way. It came through Sierra Leone to the Guinea border. We brought it across on a canoe over a river. We entered it into Liberia. We flew it from Liberia to Monrovia, the capital, and it arrived to us in a Styrofoam package about this big.

And Glenn, honestly, I was scared to death when I got it because now I had to do something with it. But as I said, when I looked in that window, and I saw Kent’s condition, as you said, I had no other choice. We had no other choice.

Glenn: So how did you thaw it?

Dr. Plyler: Glenn, honestly, I was putting it under my leg. I was doing everything I could, but the amazing thing is God gets the credit. Several hours earlier we had put one of the doses under Nancy Writebol’s arm, you know, to defrost it. And I suddenly remembered, and I ran…I was at Kent’s house, got in my truck. I went across as quickly as I could to Nancy’s, and another doctor, Dr. Eisenhut, she went in and got it because I wasn’t in PPE. I didn’t have anything but on gloves, and she put it in three bags, sprayed it with chlorine. We put it in a bucket. I threw it in the back of my truck. I rushed over back to Kent’s house.

Glenn: Suited back up?

Dr. Plyler: I never was suited. I only had gloves. I didn’t have any time. And I handed it to a Dr. Mobula [ph.], and she hung the antibodies.

Glenn: He’s hours within death.

Dr. Plyler: I think so, absolutely.

Glenn: How long before he started to turn, and what was that like?

Dr. Plyler: It was the best thing. It was one of the best thing that’s ever happened to me because I was so sure. I said, “God, you cannot let him die.” And within an hour, Glenn, his vital signs…he had 104.7 temperature. It came down. His respirations came down. He hadn’t walked in a day and a half. He walked to the bathroom.

Glenn: Within an hour?

Dr. Plyler: Within two hours, and in fact, I’ll never forget, I texted Lisa Hensley of the NIH, and I said, “Lisa, Kent is dramatically better. Is that possible from the antibodies?” And she said absolutely. Gary, referring to Gary Kobinger, said that the macaques would get better within hours. In my 25 years of medicine, it was the most dramatic anecdotal experience I’ve ever experienced.

Glenn: Not a public company, so you can’t invest in this, because I’m looking up stock. This is a really good investment. How much do they have of this?

Dr. Plyler: Very, very little.

Glenn: With the world’s resources, if we got serious, could we make this in abundance?

Dr. Plyler: They’re working diligently now. They’re reaching out to other companies that have capacity to, because it’s complicated, Glenn, how they make this.

Glenn: Is it really like tobacco leaves and mouse blood?

Dr. Plyler: That’s a simplification, but that’s correct.

Glenn: I mean, honestly, somebody was like I don’t know, let’s try some mouse blood and tobacco leaves. I mean, that sounds like something a drunk man would come up with. Okay, let me just go through a couple of things, and I think the audience wants to ask some questions. What should we be doing that we’re not doing? Does it make sense to close the airspace and say look, if you’re there, you’re there; if you’re not, you’re not coming in here or at least literally quarantine people for at least 21 days if you’re in that area?

Franklin: Glenn, I think those are decisions that somebody needs to make. One of the things that we need right now, and in Liberia the logistics is under the UN for helicopters and getting to rural areas, and it takes weeks to schedule a helicopter through them. Once they schedule it, they can cancel it like they did on us today for just no reason. They decided we’re not going to fly today.

The United States military needs to come in and take care of the logistics for organizations like us that are there working to help us save the lives of people. If we don’t save the lives of the people in Liberia, this thing is going to get worse. We’ve got to find a way to treat people and get them healthy and get them better.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.