Glenn explains the simple answers to complex problems in a MUST WATCH monologue

I just want to talk to you here about the answers that are really, really simple. It’s not easy, but they are simple. Because our problems seem so complex, and I think that’s why everybody is having such a problem right now, because out of the day-to-day burdens, you know, some people are out of work, just going to the grocery stores, going to the grocery stores and seeing the price of food now, how much stress is that adding?

How much stress is that adding to already tough relationships or people who have addictions or just the guilt of life that washes over you? My gosh, it’s tough. Then you add on top of all of that stress, all of the national and global problems. You have unrest. You have war. You have disease. You have the division. I mean, the guy who is the nephew of the guy who died of the Ebola virus, he was black. He was on CNN and said if this would have been a white guy, they wouldn’t have let him die. Oh my gosh, you have got to be kidding me.

All of these things are happening right now, and they are so big, none of us can get our arms around. And it makes us feel small but in a bad way because sometimes it’s good to remember how small we really are. And I want to explain this. I think this is because we’ve stopped looking up.

We gather in our cities. We are surrounded by massive skyscrapers, monuments to man. And when I was in New York City just a couple of weeks ago, I was walking down the street, and I look up, and all these huge, huge buildings. And I was amazed at what man could do, but you don’t see anything other than planes, which another monument to man, you don’t see anything in the night sky because the lights of the city block everything out. Maybe you see the clouds, but that’s it.

But if we would just stop for a second and fix our eyes above the clouds, if we would look way up into the sky, and we would take the time to do what we used to do when we were kids and see the artistry, the canvas in the sky that is so grand and so vast, a brilliant masterpiece, something that we cannot get our arms around in a good way. Our cute little buildings pale in comparison. We look at our buildings, we’re like that’s nothing, look at what that is. And then you start to ask the hard questions.

This summer, I went camping with my kids at the ranch. I don’t know what it is, but, you know, we had warm, comfortable beds inside, but instead we went and put sleeping bags out on the ground. And we all smelled like smoke, and we all slept on a rock, but there was something good about it. And I think what’s good about it is that time sitting here cooking your food, smelling the smoke, and as the fire starts to go down, looking up and having conversations about the sky and then laying down in the sleeping bag at night and telling stories.

I mean, we told stories all night, and I told, you know, ghost stories all night like this. And being able to sit there and look up at the sky, eventually it becomes quiet, and it is humbling to look out into the universe and realize the earth is just a mere flicker in the sky to some planet even in our solar system, and humanity is just a tiny, tiny speck on that flicker.

Now you’re starting to feel small, but just wait, because when you see the planets, and they look so small, and you can identify the planets, when you compare the earth to the rest of the solar system, now you really start to feel small. I saw this this morning driving in. I saw this comparison and some of the pictures from the Hubble telescope, and I thought look at the earth compared to Saturn and Jupiter, okay? Now throw in the sun. Look at how small we are compared to the sun.

But even the sun is small when you look at another sun, Sirius, in another solar system in our galaxy. When you see our sun next to some of these other suns in our galaxy, you realize we are nothing, and what we see with our naked eye really is nothing. It’s scratching the surface.

Years ago, they launched something called the Hubble telescope, and it was put up there to get past all of the light pollution of the earth and really look up into the heavens. And it captures the images of the universe. It used an infrared camera recently to zero in on a very small space, a little area that’s right by the moon. There is the moon. You can see right next to it a little teeny area that appeared to be empty.

The area is one-tenth the size of the moon. So what could we find in the dark looking up in that little teeny space? Well, they took photographs of that tiny little area, and they zoomed deeper and deeper and deeper into the universe, deeper than anything ever before using an exposure time, leaving that camera open for 23 days, capturing as much light as they could. They captured color images, and then they began to really look at them.

The results are mind-boggling. Remember, this is an area that looks like it’s blank, a little empty space, even to the Hubble telescope, a sliver of the sky less than 1% of the size of the area of the moon. In that area, it actually contained 5,500 galaxies that we could see and count, not stars, galaxies, not solar systems, galaxies. Each of those little dots in that picture of the Hubble telescope, invisible to you and me, is the entire galaxy that contains billions of its own stars.

Look at how many galaxies there are, billions of stars and planets. One of the galaxies they found is so big that it contradicts the current scientific theory. They once said before they saw this a galaxy cannot be that big because it will just fly apart. This thing is absolutely enormous. They didn’t think it could even exist, yet it does. So even the very best minds in the world don’t have the answers. They don’t even have close to the answers, and yet we listen to them and build monuments to the men of the earth when really maybe we should spend more time in the dark by a fire with our kids looking up and pondering.

How many of these empty spaces are there? Imagine all that is just outside of the envelope of earth that we can discover—thousands more galaxies in each little sliver of space, trillions and trillions more stars. This is just one tiny empty space in the sky. Now we are beginning to feel how small we are. If the problems of the day make you feel small, oh, look up; get away from the cities and look up.

With every passing moment in the universe, it expands, which means we’re getting even smaller. We are small, but don’t mistake small for insignificant. We are also truly unique. There are so many things that divide us: color, language, race, income, you name it, whatever it is. When you think about it, we are in the most exclusive club in all of the universe. We’re humans. We’re earthlings. Life…out of trillions of stars and countless galaxies, to the date, we’re the only sign of life. There is nothing even close.

If we happen to find one of us, somehow or another we were transported onto one of these distant galaxies, can you imagine finding—I could meet President Obama. He would be out in space, and I suddenly join him there, and I’d be like, “My gosh, earthling…” We have everything in common.

Life is a ridiculously awesome miracle, and yet we don’t even notice that anymore. We don’t value life. With each passing day, we seem to devalue life, and we begin to believe our problems are so huge, they’re not even our problems. Our biggest problems in the world are still unbelievably small. And how many of us even get down—we never worry about the earth crashing into the sun.

I mean, you’ve got to be kidding me. If God can create all of this, if God can keep everything in order and built everything to stay in order, and none of us fly off the earth, the earth doesn’t spin out of control, how is it we don’t have faith that he could handle us making it to the next payday?

Life is a miracle. If you believe that some molecules just got together in some bowl of primordial soup, guess what, you may not believe in God, but you believe life is a miracle too because that’s even more miraculous than if a really smart something created us. The point is we have more in common than not. Why are we at each other’s throats right now? The bonds that bring us together are stronger than those that tear us apart.

If we would all just take the time to fix our gaze beyond the relatively feeble monuments to man and stop listening to those who seek to divide us, and if our voices are those divisive voices, we stop, maybe we can find a way back to each other. Minimum wage, income inequality, the name of a stupid football game, really? Republicans, Democrats, you’ve got to be kidding me.

We’re in the most unique club in the universe. Surely our existence amounts to more than what the minimum and maximum salary someone can earn is. Surely we can start to aim higher. Surely life is worth it.

I really truly believe as I spent the summer with my kids out by a fire a lot like this, except ours didn’t strangely have a yellow light bulb in it, and then when I went to New York, and I looked up in the sky that was covered by the lights of man, I really came to the conclusion that I think one of the reasons we can see the stars is they were placed in the sky to humble us, to remind us our huge problems are just tiny, tiny particles, easily handled by the one who spoke all of this into existence and to remind us to look up, because when we do, our solutions are very, very simple.

Just look past the buildings. Look beyond ourselves. Get the proper perspective on what really matters.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.