LISTEN: Glenn interviews pastor being targeted by the city of Houston

Churches are under attack in Texas, as several faith leaders have had their sermons subpoenaed as part of an ongoing lawsuit over a progressive city ordinance. One pastor, Steve Riggle, joined Glenn on radio to discuss the case on radio today.

Below is a rough transcript of the segment:

GLENN: I want to tell you something about -- that is more concerning to me than Ebola to me in Texas. More concerning than anything that is happening in our country today. And that is the out, the outward attack and hostility and hatred of people of faith. People of faith are under attack. Our churches and our institutions, our pastors, our preachers, our priests, our rabbis are under attack. God forbid you say this mosque has radical Islamic imams preaching hatred. You have a bag of bricks fall on your head. And they immediately shut down everyone from even saying, wait a minute. The bombers came from that mosque. What are they being taught inside that mosque? God forbid the president immediately sends a team of delegates to apologize to that mosque as it happened in Oklahoma.

However, in Texas, in Houston, Texas, there is an ordinance that has been passed by the city, and in this ordinance, it is the most radical thing that you could imagine. And it says: If you are somebody who is even questioning your sexuality. You're a male, but you're not in transition to become a female, you're questioning your maleness. I might be a female. Might be neither. You can use anybody's bathroom. This is madness. Madness.

So here's what's happened: The city has gone hostile on churches because churches tried to overturn an ordinance, and I'm going to let somebody who knows all about tell you in a second. Tried to overturn it. They gathered 55,000 signatures. They only needed 17,000. They gathered 55,000 signatures. After the signatures were there going against the ordinance, they wanted it up on the ballot. They only needed 17,000. The city said, we can't. We can't read all of these. So the ones that weren't legible, they threw out. That brought them down to 31,000 signatures.

Well, this has ended up now in the court because they weren't allowed to have the signatures count to be on the ballot. So now it's ended up in court. What happened? Now, the city is saying, we want all of your sermons, we want the sermons for all of -- everything that was preached, we want anything that was passed out. We want anything that was presented. We want anything that you approved or even saw. This goes against the Constitution. You do not have a right to go into a house of worship and ask them for their policies. For their -- their sermons. They have a right to speak out their mind, unless they are preaching hatred and violence towards others.

Now, that's where they're get you. Because you're against diversity. Steven Riggle, he is the Grace Community church pastor in Houston, Texas. He is one of the guys -- he is one of the main guys leading this, and I'm sorry to say, pastor. I have not been up on this ordinance at all. We haven't paying attention. Nobody has. Tell me exactly the ordinance, and what happened, and now what the city is saying.

RIGGLE: Well, it's an equal rights ordinance from our mayor, who is the openly lesbian of the largest -- she's a lesbian mayor. Of one of the largest cities in the country. This is her final term, so she -- this is her crowning legislation to get this through. We opposed it basically on, first, three terms. Gender identity, gender expression, and public accommodations. Public accommodation means that whether it's a public or private business, if the public is allowed to go there, then that's -- it's defined as that. Secondly, gender expression and gender identity have to do not with how you were born biologically, but whatever you think you are and express yourself to be. So a person could actually -- a man could go into a restaurant. Say, I'm going to go into a lady's restroom. And if he was stopped and said, you can't go in there. He can say, I may look like a man, but I express myself as a woman. He can go in there.

GLENN: He could be a predator, and you can't say anything to him as long as he expresses that he now feels like a woman.

RIGGLE: Exactly right. So we opposed it on that. We also opposed it on the idea that it was an unequal rights ordinance because what it was giving was granting a certain group of people rights that no one else had or giving them rights only because of their lifestyle choice. We are for equal rights. But the -- gay community already has all the rights the rest of us have. We opposed it on that basis. And the mayor already had the city council lined up to vote for it. We had a polling company do a poll in the city. 82 percent came back and said they were opposed to this ordinance. We gave it back to the mayor. Gave it to the council members. They voted it in anyway.

So we did a referendum. We gathered -- we knew we had 31,000. Right? And the city secretary, who is the only one charged by the city charter with verifying signatures, stopped counting at 19,000 because we already passed the threshold way a 93 pass rate. And then the city attorney inserted himself, the city secretary was called to the mayor's office with a meeting with the mayor and the city attorney, and she was asked to attach a paragraph that they had written to her report. Which she did.

And basically the city attorney had inserted himself, which has never happened in the history of the city before, and disqualified more than half of the petition signatures.

GLENN: Why? On what basis?

RIGGLE: Well, on basis like you can't read them. They weren't done right. Blah, blah, blah. One sitting city council member's petition was thrown out. My daughter's petition was thrown out, and a third grader could read her signature. This is over and over and over again.

For people who are listening who think somehow this might be some kind of personal spat with the mayor, absolutely not. What you have here is you have the violation of our first amendment rights. You have the violation of our religious liberty. And, thirdly, you have two people, the mayor and the city attorney, who have single-handedly taken away the voting rights of the fourth largest city in the country.

GLENN: So now they've come to you and they've said, not only you, but everyone, everyone who is in favor of this -- favor the repeal of this ordinance, they're asking for what exactly? Your sermons, but what else?

RIGGLE: Here's what happened. A couple of community people and a couple of pastors together filed a lawsuit against the city to force them to put this on the ballot. The five pastors were issued subpoenas by the city. None of the five of us were party to the lawsuit. And in the original subpoena, they asked for 17 different kinds of -- of -- 17 different areas of communication, including sermons, any emails, text messages, correspondence, anything we communicated to the congregation and included in the subpoena was about the ordinance, about the referendum and about the mayor personally. Anything that had been said about the mayor. So it was very, very broad.

And the mayor and city attorney when challenged on this said, we didn't even know that subpoena was going out. Which, if anyone knows the mayor and the city attorney, they would know -- there's no way that the mayor and the city attorney didn't know that was going out. They just got caught. So the five of us said no way. So we, alliance freedom attorneys came in to defend us, and we have said to the mayor, we don't have any problem with you having all of our sermons. In fact, I've said publicly, if the mayor and the city attorney will agree to listen to all of my sermons, I'll give them 31 years' worth. That's how long I've been in this city. They can have them all. As a matter of fact, they're already on the website. They can go there and get them any day of the week. But what we are opposed to is the state telling us that we have to turn those things over for their inspection.

GLENN: Have you ever seen anything like this?

RIGGLE: Well, I've never seen anything like it, but more than that is that Eric Stanley, the lead counsel with the alliance defending freedom, he was asked that same question, and he said -- and, you know, they do this constitutional law stuff all over the country and religious liberty cases. He said, I've never seen anything remotely like this at all.

GLENN: This is the most dangerous thing I've seen. This is more dangerous to the republic of Texas than Ebola is. This is more dangerous than anything I've ever seen. Everybody who said -- Stu, did you pull up those phrases? I asked Stu about an hour ago. Go find the phrases of people when we said, the next thing we know, if you say yes, this is not about equal rights. It's never about equal rights. This is about shutting people down. As Jeffy said, diversity is great unless it disagrees with my opinion. That's what this has been about. Shutting down the churches and shutting down the people of faith and everyone said, that would never ever happen.

STU: Yeah. Slate. Will churches be forced to conduct gay weddings? Not a chance. That's just a scare tactic conservative groups use to scare voters.

GLENN: It's happening right now. It's happening in Coeur d'Alene, Idaho, right now. Two ministers are being threatened with seven years in jail unless they perform a gay wedding. So Slate magazine, liar.

STU: Washington Post. They do allow for outliers here. But they say:

We've be warned nationwide same-sax marriage would bring an unprecedented wave of conflicts between married and same-sex couples and religious traditionalists, who would refuse to provide services in any other way to facilitate the marriages, thus we would finally see clear examples of the harm created by same-sex marriage. These fears have been largely unrealized so far.

GLENN: Have they? How about the people who won't make wedding cakes?

STU: Yeah, and they do say there have been a few celebrated conflicts that they allow for.

GLENN: This is -- a few celebrated? Only because it's the beginning. Only because it's the beginning.

Here's what I would like to do. I'm going to give you the address of the mayor.

Mayor Annise Parker.

Houston City Hall.

901 Bagby Street.

Houston, TX 77002.

I would like to ask all preachers, all pastors, all rabbis, to send her your sermons. In fact, if you're not a preacher, pastor or rabbi, I would like to ask you to do your own homework. Go look some things up from George Whitfield. The first evangelical in America. Go look him up. Go find some of his speeches and some of his sermons on religious liberty. Go find the best sermons you can find on religious liberty and send them to city hall in Houston.

America, we have -- there are not a lot of chances left. We've got to wake up. Our churches must wake up. If you're a pastor, a priest, a rabbi, if you have any -- any flock that you are supposed to be shepherding. You better get your staff out and start leading your flock. Or you'll lose your staff, your flock, and your position. This is the most dangerous thing I've seen. And we are becoming openly hostile to God. It doesn't end well when a nation like ours does that.

Pastor, anything else you want to add to this?

RIGGLE: Just one thing, that the city attorney at a press conference last week just made this comment regarding the outrage that is now happening all over the country. We're getting inundated with people calling and emailing and saying how outraged they are over this. Now, remember this is about first amendment. It's about religious liberty. And it's about voting. The city attorney about all the outrage. I quote his words.

It's ridiculous.

That's a quote. So people better be outraged. And they better lift their voices and they better start screaming.

GLENN: Steve, anything I can do for you, you please contact us. We're in this fight with you. I'll stand with you shoulder to shoulder. And millions of Americans, I hope, will do the same, but anything you need. Thank you so much. God bless. Steve Riggles, the founding senior pastor.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?